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In the essay written by Joey Franklin, the author exposes his own internal conflict, as well as the existing prejudice against fast food restaurant workers. The work is well developed, with the use of witty diction and tone, in addition to the appeals to rhetorical devices.

Tao Te Ching is one of the most well-known Chinese philosophical scripture believed to be penned between 6th and 4th Century BC and authored by Lao Tzu. It has been a bedrock for the ancient spiritual and religious tradition of Taoism. Tao Te Ching includes two books of poetic verses explaining principle aspects of Taoism such as the metaphysical concept of ‘Tao’ roughly translated as the Way or the path, the consequences of action and inaction, virtue and the juxtaposed behavior of nature. The first book discusses the manifestation of the Way and how it directs us in harmonizing with our own qualities, morals and virtue which eventually help us in harmonizing with the working of the nature. The second book deals with the difficulties of governing

The book Black Hearts opened my eyes to how leadership from a single Officer can have a grappling effect on such a wide range of soldiers from the lowest of ranks. One of the best takeaways from Black Hearts is to never do anything: illegal, unethical, or immoral. Although this is a easy statement to repeat, Black Hearts demonstrates the difficulties that lie behind these words. It has also painted a picture of how leadership can topple extremely quickly from a top down view. The Army is portrayed in a bad light throughout the book relentlessly. This is due to the concentration of poor leadership of the 1-502nd Regiment (Referred to as “First Strike”), a battalion of the 101st Airborne Division.

In order to become a virtuous person an individual must become one with the Tao, an example of a good life is found in Chuang Tzu – Basic writings, “If you do good, stay away from fame. If you do evil, stay away from punishments. Follow the middle; go by what is constant, and you can stay in one piece, keep yourself alive, look after your parents, and live out your years.” (Section three, p46). In order to become one with the Tao and individual must understand the Way and example of the Way “…For this reason, whether you point to a little stalk or a great pillar, a leper or the beautiful Hsi-shih, things ribald and shady or things grotesque and strange, the Way makes them all into one.” (Section two, p. 36) The Way is having the ability to consider all things one. Looking at the creatures of the world without bias and treating everything and everyone as equal. In order to follow the Way one must gain enlightenment, to gain enlightenment one must heavy focus on meditation. Taoists believe that time is cyclical, not linear as many in the West believe, therefore time repeats itself, has no beginning and no end. Tao is considered to be the first cause of the universe, and is the force that

Punished was written by Victor Rios and published in 2011. Rios wrote the book to chronicle the challenges young black and Latino boys faced within their improvised highly criminalized neighborhoods. Rios grew up in Oakland California and lived in what was considered the ghettos mainly a minority poor community; he was also a gang member with his fair share of trouble. Rios began looking for answers to the plights he and his community faced after the murder of his friend while they ran from a rival gang member. A conversation with the police whom Rios claimed told him they wanted the gangs to kill each other off made him seek answers to the prevalence of violence that plagues his community.

Taoism was one of the first major systems of beliefs in China, showing us that after an extended period of the focus on building a lucrative government, the people of China were changing and trying new ways of life. This shows a shift in the focus from the strictly governmental ways of Confucianism to the more mystical beliefs of Taoism. With this change of beliefs in China, Confucian ideas such as the need for strictly political knowledge, were partially taken down by Taoism, which cast politics to the side. This altogether allows us to begin to understand the change in period

Confucius (551–479 B.C.E.) and Laozi are some of the most renowned Chinese philosophers of all times. Laozi is considered by many scholars as a contemporary of Confucius. Indeed, the philosophies of the two scholars share a lot in common one of them being that they are critical of the world they live in because of disorder, which they attribute to deviation from the “way” of the golden period. Also, both their philosophies see the state of “nonaction” as the perfect spiritual state of man as characterized by harmony between his inclinations and those of the “way”. However, despite these similarities, Confucius and Laozi significantly differ in the sense that while the former advocates for

This text often emphasizes the Heaven as the supreme power over everything below it. In contrast to Heaven, which represents purity, power, and righteousness, Zhuangzi depicts humanity as people that interfere with the natural way, like their punishment for criminals, as well as creative beings that can come up with ideas about the world and themselves, like knowing what is right and what is wrong. Although he accepts the Dao, he does not believe that people can truly learn the Dao by thought or books. Instead, using one’s intuition and prior experience is a greater teaching tool than studying about the Way. Zhuangzi’s text is intended to make the people aware that trying to learn the purpose of life is a fruitless task. He teaches that there is a time to talk and a time to think, and he even encourages to do both. His idea of the ideal man is a someone whose actions make him a perfect example for human morality. In Daoism according to Zhuangzi, the ideal man, also known as Zhenren 真人, was associated with perfect or wise person. Because of his perfection, the ideal man accomplished endless life and enduring fame. He was not subject to the lowly desires and dangers of the earth. In some cases, the ideal man is used to define a Chinese philosopher because of their wisdom and heightened spirituality. Other translations for the Zhenren were the “enlightened one” or the “Spiritual

Jalapeno bagels is about a boy named Pablo whom cannot decide what to take to school for International Day. He wants to bring something from his parents’ baker. He wants something that represent his heritage but he cannot decide what to bring. His mother who is Mexican baked pan dulce and change bars. His father who is Jewish baked bagels and challah. Both of the bake good were good but while helping his parents with the bakery on Sunday morning, Pablo made a decision on what to bring. He decided to bring jalapeno bagels because they are a mixture both of his parents and just like him too. The multicultural representations in the story line is Mexican and Jewish. The pictures that were drawn in the book, the family has the same color of skin even though the parents are different cultures and the main character is mixed. There were no different skin colors.

One of the oldest philosophies in Chinese history is Confucianism. At the time of the warring states, Confucius wandered throughout China seeking a ruler who accepted the Confucian way. Since then, his ideas grew and are still relevant today. Throughout time other philosophers, Mengzi and Xunzi, have interpreted Confucius’ teachings and have long debated whether human nature is good or bad. I argue that human nature is not, as Mengzi believes, inherently good, instead, completely self-interested.

In Taoism, the ancient Chinese did not worship a sole deity but rather focused on the religious rituals as means of achieving pure balance with nature and the supernatural forces around them. The Chinese sought to seek out the tao, which could be directly translated as “the way” but in actuality signified an abstract and indescribable essential truth as something to strive for but never truly attained. With in the pages of the Lao Tzu, the tao appeared to embody the characteristics of the jou as supple, plaint, and submissive because “ weakness was the means the way employ”(xxii). In fact, the concept of weakness became synonymous with the tao itself, suggesting the role of submission and passivity were crucial

We have covered the general accounts of human nature found in Confucianism and Taoism in light of the historical backdrop of the Period of Warring States. Use your responses to the following general questions below as an opportunity to refer either to the Smith text and accompanying assigned scriptures(s), Smith video(s) on China, Confucianism, and Taoism, or any additional material covered in class. Look ahead to the next question on the chun tzu in order to plan on avoiding repetition of answers verbatim within each essay if there are areas of potential overlap.

In “The Daodejing,” Laozi, similar to many prominent Chinese philosophers before and after his time, discusses his unique perspective of the “Way.” There is much controversy, however, regarding whether Laozi was the actual author of this text or was even a real person, and “his” work is thought to have been a composite. (For the purpose of clarity, throughout this paper, the author(s) of “The Daodejing” will be mentioned as Laozi.) Laozi’s vision of the “Way” is exceptionally challenging to define using words because of its metaphysical nature. Although this term is somewhat difficult to envision, it is what mankind should aspire and take action to be aligned with. According to Laozi, in “readings in Classical Chinese Philosophy,” the “Way” (or dao) is the “source, sustenance, and ideal state of all things in the world” (Laozi 158). It can be best thought of as the underlying guiding force of all events that occur in the universe, and mankind is closer to the “Way” when they realize that all things are interconnected and have an effect on one another. As might be expected, this vague definition isn’t a foolproof depiction of the eighty-one chapters in the “Daodejing,” but one is able to grasp a basic understanding of Laozi’s ineffable doctrine. Although numerous chapters are meaningful and could provide substantial analysis, this paper will focus in on Chapter Twelve. Ultimately, this chapter adequately and efficaciously compresses the teachings of “The Daodejing” into

Confucianism is regarded as one of the primary religions that have profoundly influenced Chinese beliefs and ideologies. While Kongzi, or Confucius, is the founder of Confucianism, he is not the only philosopher who has contributed to such a significant impact on China. Similarly, the Analects of Confucius is not the single text that represents Confucianism. In fact, during different time periods throughout the history, there are a number of eminent representatives of Confucian thoughts, such as Mengzi and Xunzi. Because Confucianism aims at eliminating chaos and maintaining order in a harmonious society , they all agree that the guidance and education of virtuous Confucian pioneers are of extreme importance to achieve this

Most ancient philosophical ideas developed in the ancient Chinese empires are believed to have their roots from Confucius. Confucianism was a simple way of life propagated by Confucius around the fifth and sixth century BC. Often perceived as a religion and other times as philosophy, it is conceivably best unspoken as a comprehensive humanism that neither slights nor denies heaven. The Chinese populaces have devotedly observed Confucianism for nearly two millennia. It has become an implicit part of their culture. However, there seem to be a cod division among its proponents holding contrasting perspectives and understanding with respect to it. The central focus of this presentation is to address the questions whether Confucianism is a religion or a philosophy or it encompasses both.