Introduction Less acculturated, non-English speaking, traditionalist Chinese Americans may conform fully and solidly to customary Chinese beliefs, norms, and values that could affect how they articulate their concerns and thoughts and the way they seek counseling services. In the film Saving Face, Hwei-Lan Gao or ‘Ma’ is the 48-year-old mother of a young surgeon, Wilhelmina ‘Wil’ Pang. ‘Ma’ is a traditional Chinese who does not speak English and ineptly acculturated to American culture. Her daughter Wil, on the other hand, is remarkably acculturated to the White lifestyle but still chooses to follow her Chinese traditions, such as taking care of her mother and respecting the Chinese practice of ‘arranged marriage’ out of filial piety. …show more content…
For instance, when Wil invited her African-American friend, Jay, to join them for dinner, ‘Ma’ showed aversion toward Jay’s presence and his eating habits, even telling Wil in their native language that Jay is ‘Black’ because he uses too much soy sauce. Another instance is when she visited a local video rental store and showed a tinge of embarrassment when she saw Asian pornographies on the shelves. These instances demonstrate her lack of knowledge or familiarity with the liberal and indulgent White culture. The second stage—cultural awareness—refers to the development of appreciation, understanding, and sensitivity to a foreign culture. This is normally characterized by intrinsic adjustments or changes in values, beliefs, and attitudes. Furthermore, sensitivity and awareness involve the attributes of flexibility, resilience, and openness that an individual develops with respect to others (Qian et al., 2011). At first, ‘Ma’ displays cultural unawareness, lacking understanding and sensitivity to American ways of life and values, particularly as regards sexual orientation or gender identity (blatantly rejecting her daughter’s sexuality) and respect for cultural diversity (displeasure toward her daughter’s friendship with an African American). The third stage—cultural sensitivity— refers to an understanding of cultural commonalities and dissimilarities, without attributing qualities to such cultural dissimilarities (e.g. right or wrong, superior or inferior)
Four Chinese mothers have migrated to America. Each hope for their daughter’s success and pray that they will not experience the hardships faced in China. One mother, Suyuan, imparts her knowledge on her daughter through stories. The American culture influences her daughter, Jing Mei, to such a degree that it is hard for Jing Mei to understand her mother's culture and life lessons. Yet it is not until Jing Mei realizes that the key to understanding who her
In discussions about raising children in different cultures between Chinese and Western families, Chinese mothers and Western mothers raise their children differently from each other. Amy Chua, in her essay entitled “How Chinese Mothers Are Superior,” argues that Chinese mothers are extremely more strict and harsh when it comes to parenting their children’s self-esteem while Chinese mothers do not while they assume “strength, not fragility” from their children. She also believes that it is necessary to limit the children in their daily lives in order to achieve greatness and honor to their family. Amy Chua is led to this conclusion due to research and examples of her own life as a Chinese daughter as well. My own view on the issue is that Chinese
Many new arrivals still struggle to survive and often Chinese Americans still encounter suspicion and hostility. Chinese Americans have achieved great success and now, like so many others, they are stitching together a new American identity. As Michelle Ling, a young Chinese American, tells Bill Moyers in Program 3, “I get to compose my life one piece at a time, however I feel like it. Not to say that it’s not difficult and that there isn’t challenge all the time, but more than material wealth, you get to choose what you are, who you are.” (www.pbs.org)
Both stories investigate the difference between American and Chinese parenting styles from two women’s point of view – Hanna Rosin and Amy Chua.
Accepting the differences of others by expanding your own level of understanding begins with the awareness that your own culture
To begin with, a cultural difference between Hmong and Americans are their opinions about Lia’s medical condition. “When Lia was about three months old, her older sister Yer slammed the front door of the Lee’s Apartment” (Fadiman 1997:20). After slamming the door Lia’s eyes rolled in the back of her head and she
After reading through the chapter on the DMIS stages (denial, defense, minimization, acceptance, adaptation, and integration), I would say that personally, I fall under the “acceptance” stage. “This stage represents an individual’s ability to recognize and appreciate cultural difference in terms of both people’s values and their behavior” (Cushner, McClelland, Safford, Pg. 152). As it states, the individual experiencing acceptance is “beginning to demonstrate the ability to interpret phenomena within a cultural context”, I believe that this is a fitting sentence for myself. Being that I am from a rural prairie town in the middle of nowhere in Oklahoma, and the only people where I lived were other Senecas like my family and friends, I did not experience a cultural shock until I was in the sixth grade and had moved to Florida. In this town in Oklahoma, it was rare to even see someone described as “white”, as racial prejudice is still rampant throughout Oklahoma against Natives and basically, everybody who isn’t. I was taught to be accepting and welcoming throughout my life, and I believe that made the transition into a new cultural system much easier.
Therefore, the need to be culturally competent is paramount to fostering understanding. Cultural competency is about understanding another’s artifacts, beliefs, values and basic assumptions (Schein, 2010). Schein describes artifacts as the observable elements of a culture, such as ceremonies, non verbal cues, and language. He further describes, belief structures serve as guide posts and are useful in understanding a reason for a behavior. Finally, he states, assumptions are based on previous experience of what was and was not successful in the past for the individual or group. Recognizing and identifying these elements improves an outsider’s cultural
In the story “Two Kinds”, author Amy Tan, who is a Chinese-American, describes the conflicts in the relationship of a mother and daughter living in California. The protagonist in this story Jing-mei Woo’s mother is born and raised in China, and immigrates to the United States to escape from the Chinese Civil War. For many years she maintained complete Chinese traditional values, and has been abided by it deliberately. This kind of traditional Chinese culture has also affected her daughter profoundly. However, Jing-mei is born and raised in the United States. Despite she has a Chinese mother; she is unfamiliar and uncomfortable with Chinese
The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,
Because America is such a diverse country, there are many differences between cultures of various immigrant groups. Members of each culture, have their own beliefs and values regarding what they think is right. The cultural diversity allows for each person to have a different view of things. Amy Chua’s essay “Why Chinese Mothers are Superior,” she describes her way of parenting her two daughters following Chinese values about education. She explains how Western parents are much more lenient than Chinese parents with their children and education. Chua gives examples of how she raised her daughter Lulu and Sophia which lead them to achieve success. She makes comparisons between Western and Chinese parenting styles throughout the essay and concludes that both types of parents want the best for their children, but just approach parenting it in different ways. In the article, “Chinese vs Western Mothers: Q&A with Amy Chua,” Amy Chua is interviewed by Belinda Luscombe where she clarifies how her Chinese method of parenting did not hurt her children the way many readers thought it did. Chua explains that her relationship with her two daughters is very strong and believes there are many effective ways of parenting in addition to the Chinese approach. Chua’s essay shows the Chinese immigrant approach to parenting and gives insight into why so many children of Chinese parents are so successful. Discussing the cultural differences shows the risk of stereotyping groups where feelings
The United States is a country that is often referred to as a melting pot because it has a mixture of people of all different ages, religions, and cultures. With such a wide variety of people from different backgrounds, it seems essential that cultural awareness and sensitivity is incorporated
Elizabeth Wong is a Chinese-American playwright who wrote “The Struggle to Be an All-American Girl”. In her essay, she describes her resentment of her Chinese roots and her protest against her parents who want her to learn and appreciate her heritage and culture. Her essay exposes the pressure that society places on immigrant children to fit into the dominant culture. The proposed solutions to fixing this problem is thinking and implementing long term plans. I make the argument that his ethical problem of society placing such a heavy burden on immigrant children to fit into the dominate culture can be solved with the implementation of multicultural classes, language classes, additional counselors and child psychologists in public schools.
In the personal essay “My Mothers Tongue” (1990), Amy Tan, widely known author explains her insights on language and culture identity using details and memories from her own life experiences. Tan conceals that the language in which her mother used with her “was the language that helped shape the way [she] saw things, expressed things, made sense of the world” (1208) and in the process it made her who she is today as an author. Tan illuminates the euro centricity of the Master Narrative by retelling stories of her mother being treated poorly because of her “broken” or “limited” English. She recalls many past experiences where her mother suffered from bad service and treatment from restaurants, stockbrokers, and even hospitals. Using examples from her personal life Tan gets her point across about language and culture characteristics in order to show how Chinese culture is affected by the master narrative and also encourages others to include a variety of cultures in order to overcome bias opinions. Tan’s apparent audience can be ranged from the child of an immigrant to a doctor and offers an authentic and rich portrayal of Chinese history through her conflicting experience of her Chinese and American cultures.
Chinese families are highly misunderstood and stereotyped in the United States. It is important to understand a different culture before one makes the assumptions produced by these stereotypes. In order to find a better understanding about Chinese immigrants and Chinese Americans, one must do research on that countries heritage, traditions, and other customs before submerging one-self into a Chinese families home. I chose to experience and observe a Chinese family who was kind enough to let me be a guest in their home to share dinner.