Analysis Of The Lost Girl By Ambelin Kwaymullina

The discourse of whiteness has severely impacted on the educational outcomes for Aboriginal and Torres Strait Islander peoples (herein referred to as Indigenous Peoples). The discourse is based on an ontology founded on overt racism, discrimination, prejudice, exclusion and dispossession and towards all Indigenous Peoples. Subsequently, the history of Indigenous Peoples experiences in relation to education is extremely negative. They have been denied the right to the same education as non-Indigenous students, frequently expelled and continually forced to deny their cultural identity. The discourse of whiteness has resulted in pedagogies and pedagogical practices that are overly racist and not inclusive of Indigenous Peoples culture. To improve future educational outcomes it is necessary to decolonise Australia and rewrite the curriculum so that it is inclusive for all students.

This essay will analyse the contested concepts of social inclusion and exclusion in education. While there are numerous social groups whom experience the impact of educational inclusion and exclusion the essay will particularly focus on what these concepts entail for indigenous students within the Australian schooling system. The essay will examine the multifaceted nature of social inclusion and exclusion in education by utilising the contested grounds, which substantiate debate surrounding these concepts. Relying on a number of academic literature and evidence to explore discourse surrounding how policy which governs institutions, pedagogy and curriculum, has constituted social inclusion and exclusion within Indigenous contexts. As well as how intergenerational experiences and issues have disadvantaged the outcomes of Indigenous students in engaging in a ‘Eurocentric’ education environment. Concluding the essay will discuss practical suggestions, which would in theory enhance the effectiveness of the current education policy and teacher practice towards including indigenous cultures and learners within the classroom. Considering mechanisms to increase the potential to include and engage a broader scope of indigenous learners across the board.

In this essay we will try to provide a brief overview of educational issues of Aboriginal communities in Australia and Victoria and the elements that influence the educational outcomes of young Aboriginal people, such as culture and contemporary challenges. In addition to this, the inclusion of Aboriginal content in the Victorian curriculum and classroom practices will be explored as well as contemporary government policies.

Teachers in Australia have the responsibility of catering to the learning needs and abilities of the students in their classroom. Additionally they are also responsible for catering to the unique cultural backgrounds of each student, in particular the cultures of Indigenous Australians. The teacher can cater to the diverse and complex Indigenous cultures by creating a learning environment that is based on effective student engagement for Aboriginal students. Studies have shown that Aboriginal students are currently not academically achieving as well as non-Aboriginal students (What Works: Core Issue 5). Closing the academic performance gap is considered a national priority. As a result, the Aboriginal Cultural Standards Framework has been developed to ensure that schools are delivering the best possible education to all students, specifically those who identify as Aboriginal. During term 3, 2017, I completed my final practicum at Baler Primary School in a year 4 classroom. The students in my class came from a diverse range of cultural backgrounds, many of which identified as Aboriginal. Throughout this essay I will use examples from my final practicum at Baler Primary School in South Hedland to discuss how to make learning engaging, accessible and culturally responsive for Aboriginal students.

Through my life, I have seen several different approaches to Indigenous people’s rights and importance in Australia. I have been fortunate enough to visit Ayers Rock and undertake a tour which allowed me to see Aboriginal culture in art and drawings as well as hearing Dreamtime stories from guides. I have also witnessed family friends who have been severely racist and disrespectful of Indigenous heritage and history. I also was lucky to work with some Indigenous students who were in Reception during my Professional Experience 1, and I was able to see first-hand how a culture clash can affect a student’s behaviour. I feel that even before entering this course, I have had the privilege of being able to observe both positives and negatives

Embedding Aboriginal and Torres Strait Islander perspectives in the curriculum has now become a high priority amoungst schools across the nation. The Australian Curriculum, Assessment and Reporting Authority (ACARA) (2013), recognises “that the Aboriginal and Torres Strait Islander Histories and Cultures cross-curriculum priority is designed for all students to engage in reconciliation, respect and recognition of the world’s oldest continuous living cultures”. By including this, the curriculum will continue to see Indigenous culture throughout school become part of the norm. Furthermore Indigenous Australian perspectives can and should be included in the classroom and any barriers that arise can be overcome.

Education is fundamental to growth, the growth of the individual, and the growth of a nation. Anthropologically this can be seen from the earliest of developments of human societies where practices emerge to ensure the passing of accumulated knowledge from one generation to the next. In the centuries since the invasion and colonisation of Australia in 1788, colonist authorities and governments have dominated the making of policies regarding most major aspects of Australian life, including the lives of Indigenous Australians. The enactment of these policies and legislation, whether targeted at society as a whole or directly at education, has had significant and most often negative causal impact on Aboriginal and Torres Strait Islander peoples, resulting in not only poor educational outcomes, but the loss of cultural identity, the development of serious issues in health and wellbeing, and the restriction of growth of Aboriginal communities. Moreover, there has been an ongoing pattern of the adoption of ill-informed policies in Australia, resulting in these poor outcomes and cultural decimation. Aboriginal people have developed a wariness, a mistrust, and even an attitude of avoidance to engage with non-Indigenous officials and those who they associate as their representatives, i.e. personnel working within

In relation to teaching Indigenous origins, history and culture - the demonstration of the Australian Institute for Teaching and Schools (AITSL) standard 2.4 will assist me. “The Australian Professional Standards for Teachers (the Standards)* reflect and build on national and international evidence that a teacher’s effectiveness has a powerful impact on students” (Australian Institute for Teaching and School Leadership, 2012). There are seven teaching standards that can guide teachers and improve their

Interwoven throughout the learning areas and general capabilities are Cross Curriculum Priorities which encompass Aboriginal and Torres Strait Islander histories and cultures, Asia and Australia’s engagement with Asia and Sustainability (ACARA, 2010c). All three priorities are significant in the current social and economic climate. The integration of these into the curriculum provides young Australians the opportunity to understand and engage in meaningful discussion of these contemporary issues.

The last twenty years has seen these themes played out in both policy and practice. Indigenous self-determination had played a big part in educational policy since the 1970s but by 2012 Marcia Langton in her Boyer Lectures attacked the concept as a “vaporous dream” (Schwab, R.G., 2013,p. 212)with critiques fuelled by the Little Children Are Saved Report. Langton saw Noel Pearson’s Cape York Aboriginal Australian Academy as an alternative model focused on outcomes but incorporating Indigenous art, culture and sport. This is actually a “top down”

Heidi Norman is an Associate Professor at the University of Technology, Sydney who teaches the Social and Political major and Aboriginal Studies elective in the Bachelor of Communication program. She is also a descendent from the Gomeroi nation in North West NSW. As a researcher, she published the first work on Aboriginal Land Rights after extensive research, consultation and collaboration with NSW Aboriginal Land Council (NSWALC) members and local families and communities. Her passion for integrating Aboriginal education within the university has led to the development of an Indigenous graduate attribute which involves actively teaching Aboriginal content within all classroom settings, no matter what degree in order to facilitate conversation

Improving academic outcomes for Aboriginal and Torres Strait Islanders is mired in inherited troubles as well as contemporary ones. As a result of poor policies and pedagogy, generations fear and lack confidence in the education system (Harrison and Sellwood, 2013). It is therefore imperative that teachers have a range of resources and strategies for adapting the curriculum to the needs of Aborignal and Torres Strait Islanders. This should include fostering pride in identity, making connections to community and land, and respecting language variation and culture. In doing so, teachers meet expectaions for Australian professional teaching standards and the community.

As the focus of this essay, cultural identity and discourse will be explored and evaluated to present both positive and negative impacts they have upon the educational experiences of indigenous Australian children today. Included will be discussions revolving around cultural and racialised identity; how these identities are shaped today; the negative discourse surrounding these identities and how it impacts upon children’s educational outcomes; and reflection on future teaching practice, views and attitudes that will inform my role as an educator. To begin with, the cultural heritage of indigenous Australians involves historical events that have shaped their identity development. The major historical aspect impacting upon indigenous Australians

It is imperative, in the classroom, to consider Aboriginal culture and identity to foster students formally recognise and acknowledge Aboriginal people as the first Australians and to promote awareness of the history, culture and ongoing connection of Aboriginal people to the Land. Considering the AITSL standards, 1.4, I will create practical ways to enhance the educational experiences of Aboriginal students. Using Aboriginal terms of reference, I will teach non-Indigenous students to respectfully acknowledge Aboriginal people and their connection between things, places and their language, and knowledge of the land (Yunkaporta, 2009). Building a bridge between Indigenous students and the western education system, I will involve significant

We are taught about the general history of Australia, in terms of the colonisation by the British and the treatment of the Aboriginal’s, etc., however, we are not taught about the Indigenous culture specifically. Therefore, many Australians, I am sure, are not aware of numerous aspects of the Indigenous culture, such as their languages and their connection to the land. For this reason, it may be beneficial for school’s to introduce programs that teach the children all about the Indigenous culture, and encourage them to acknowledge the importance of it to their people, in hopes of changing the fact that we, as Australian’s, don’t know the complete history of our people and our