Analysis Of The Santa Ana By Joan Didion

The Lady of Guadalupe is a huge part of the Mexican tradition, and how many people look up to her in a very godly way. She is important, because she reminds people of their appreciation for their own cultures, along with the other cultures that are all over the world. The Lady of Guadalupe is someone that is the exact replica of the Virgin Mary. But, the only difference is, is that the Virgin Mary is a saint that is represented in the European culture, and the Lady of Guadalupe in the Aztec and Native culture of Mexico. The lady of Guadalupe is a positive influence on different religions, especially Christianity.

Joan Didion in her essay, “The Santa Ana” and Linda Thomas in her essay, “Brush Fire” describes the Santa Ana in two opposing stands with similar moves. Didion's purpose in writing her essay for the Santa Ana is to inform her readers. She informs them about the Santa Ana, the effect the winds have on human behavior, and how they have to live with the Santa Ana. Thomas writes her essay to engage readers on the Santa Ana’s effect on brushes. She gives details on how the Santa Ana causes natural brush fires and the beauty it is able to create in the aftermath.

Joan Didion is an author who was part of the New Journalism movement during the 1960s and ’70s which was quite a change from the traditional styles. New Journalism utilized research and fiction-like writing methods to explore topics on events that occurred in the sixties and seventies. Joan used New Journalism techniques in her writing by using imagery to make a connection with the reader and convey morality. She first presents examples then builds up her essay to define what being immoral is. She uses the definition and her example to close the essay and bring the reader back to the purpose of the passage, to inform the reader of her opinion on morality. She uses morbid, vivid imagery to shock the reader and make them more vulnerable so they will accept her claim.

In Joan Didion's essay "Slouching Towards Bethlehem", she writes her observations of the people in the Haight-Ashbury district as she interviews people there. She demonstrates sound critical reasoning by using the personalizing lens, distancing lens, ethos and pathos and does a decent job of doing so.

Don’t Eat the Bear: A Spanish adventurer named Gaspar De Portola in 1769 passed through a region what is now Santa Barbara. In the near by sand dunes he found a lake where he crossed passed with an “oso flaco”, a skinny bear. They were dying of hunger and ate the skinny bear not knowing it was poisoned.

“Whose behavior could be odder / than that of a stubborn man / who himself breathes on the mirror, / and then laments it is not clear?” Man’s double standards and self-inflicted exacerbation of women has been a prominent issue for centuries. Consequently, women have faced marginalization and oppression throughout the ages. In moments of bravery, exemplary figures have spoken out against this injustice. Two such characters during the Enlightenment period are Sor Juana Inés de la Cruz and Mary Wollstonecraft. Specifically, Sor Juana’s poem “Philosophical Satire” and Wollstonecraft’s piece A Vindication of the Rights of Woman. Sor Juana speaks to the injustice her gender faces through sharp words which attack the double standard and

The push west was not always as glorified as many 1950s western movies would portray. Rather, there were complicated politics that often led to the disenfranchisement of the native peoples who lived on the lands the Americans were essentially squatting on. There are a number of stylistic elements embedded within Maria Amparo Ruiz de Burton's 1885 work that lead credence to this theme. Using realism and naturalism to show how the social environment of an oppressed people will forever hinder their character development, Amparo Ruiz de Burton exposes the greed and lack of concern in American policy for the native people it was essentially stealing land from.

Both writers use immense amounts of imagery to describe the Santa Ana Winds. Since Santa Ana is believed to be a terrifying wind, each author used imagery to either prove or refute the terror. Thomas proved the beauty in Southern California that occurred because of

The first essay, “Brush Fire” by Linda Thomas, viewed the Santa Ana winds as something good. The message that was conveyed in this essay was that

Gloria Jiménez wrote an essay at Tuffs University in 2003 named, “Against All Odds and Against the Common Good (Jiménez 116). The purpose of this essay is to persuade and support the following thesis: “Still, when all is said and done about lotteries bringing a vast amount of money into the lives of many people into the lives of a few, the states should not be in the business of urging people to gamble (Jiménez 116).” The evidence given in support of toward this argument does not point toward the proper thesis identified in the beginning of the essay.

As a conquistador under the command of Hernán Cortes, Bernal Diaz witnessed some of Latin America’s most interesting and least chronicled history. He was fortunate enough to be one of a select few Europeans to experience the Aztec empire at its height and to visit Tenochtitlan prior to its downfall. In an era where personal accounts of the historical occurrences are almost nonexistent, Bernal Diaz’s The True History of the Conquest of New Spain provides virtually the only window into this period. As a result, his text has become the most significant historical document concerning the Spanish conquest of Mexico. Perhaps the most poignant excerpt from The True History of the Conquest of New Spain is Diaz’s detailed description of his first

On Sundays after Mass- every single Sunday, Latinos gathered on parks to play soccer and have carne asada something that is very traditional in Mexican families my family could be an example of that. These parks were built with the money taken from the Japanese which speaking of now a day’s use these complexes too and this is where the two cultures met.

Spain during the 16th century has been described as a time of oppression, a time of exploitation of the subordinate class. For example, in the text of The Life of Lazarillo De Tormes a gluttonist priest offers Lazarillo scraps of an Eucharist bread, that was nibbled by mice. The priest tells Lazaro to take the bread, stating “There, eat that. The mouse is a clean animal.” This shows the how the higher class sees the lower class, it shows how they believe in offerings coming from them should be taken as a gift, even if a literal rodent has tampered with it. Most who could live during this this time usually were those who held high levels of intelligence and were also devious. Due to this, Lazarillo, being a man who holds the fore told

If we bemoan the loss of light as the day changes to night we miss the sunset. In her memoirs Refuge, Terry Tempest Williams relates the circumstances surrounding the 1982 rise in the Great Salt Lake as well as her mother’s death from cancer. Throughout the book Williams gets so caught up in preventing her mother’s death that she risks missing the sunset of her mother’s life. However the Sevier-Fremont’s adaptability to changes in nature inspires Terry Tempest Williams to re-evaluate her response to changes in her life.

In the book Isabel Allende experiments with various literary devices. The many different narrative voices used in this book allow the reader to understand the book from dissimilar perspectives. As the story unfolds, one can see the symbolism that occurs in many of the events. The story revolves around the different generations of the Del Valle family. Symbolism is used as a literary device in this book to apply ideas and images to explain something in particular. Symbolism provides meaning to the writing beyond what is actually being described. The plot and action that take place in this story can be thought of as one level, while the symbolism of certain things in the writing of this story act on another level to enhance the story.