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Analysis Of William Shakespeare 's Romeo And Juliet

Decent Essays

by Romeo Fulga

Summary of verse 14. Significantly, the names of Christ in this letter reveal his divinity. Previously the title ὁ Ἀμήν was a title reserved only for God the Father in the Old Testament. This name clearly indicates that Christ is indeed the son of the living God, the second person of the Trinity. Therefore Christ as the being the truth, signifies that He is the certainty of the fulfillment of God’s promises (2 Cor. 1:20) “For all the promises of God find their Yes in Him. That is why it is through Him that we utter our Amen to God for his glory.” This name of Christ also indicates that the truth of His word is guaranteed by his character and attributes. Christ as the Amen, is indeed the absolute truth personified. …show more content…

It actually states, in other words, in an ironical way, “This is the ‘best’I can say about you.” The perfect indicative active verb Οἶδά (I know) displays intimate knowledge on the part of Christ regarding the life of the church Laodicea. The statement is continued by the conjunction ὅτι (that) which just as in 3:1 introduces a dependent clause supplying the contents of the subject of the verb, namely the ἔργα (works). This knowledge is a relational knowledge that shows to the Laodiceans that Christ is in control and that nothing is hidden from His sight.

The dependent clause οὔτε ψυχρὸς εἶ οὔτε ζεστός (you are neither hot nor cold) has been the subject of much debate from the early days of Christianity and as such it has been repeatedly miss interpreted in various way. Commonly, this statement has been moralized as either hot or cold spiritually. This is, though, very problematic, because it would imply that Christ would prefer them to be cold spiritually (unsaved) instead of lukewarm, in other words, a complete apostasy instead a partial one. The problem is further compounded by the fact that people interpreted this passage soteriologically. In this way it means that Christ would rather want Laodiceans to be unsaved rather than in a state of lukewarm apostasy. This, however, cannot be. Nowhere in the Bible God or Christ has ever made that statement. It is highly

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