Andrea Elliott's An Imam In America

Islam in two Americas is a delayed thesis argument about the state of Islāmic/American relations in the US, post 9-11. As a delayed thesis, the author, Ross Douthat, opens the debate with a brief explanation of the “two Americas” as he sees it. Within the current political climate that is America today, it would be hard to argue that this divide does not exist.

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

David Eggers, in Zeitoun, shows a story of a Muslim American family living through many challenges. After 9/11 Muslim families, like the Zeitouns, face many problems living in America. Eggers wants to inform other Americans on the situation of Muslim living in the United States, present day. People who are uneducated about the Muslim religion need to be informed on how similar lives are of other people all around the United States. These people throw out stereotypes and aim judgments wrongly at the Zeitoun family. Unjust treatment of the Zeitoun family is a cause of assuming and stereotypes. In this biography, Eggers helps inform his readers about

Most people when they hear the word "Muslim" they only think about the Middle East, without realizing that there are Muslims everywhere. A Muslim is someone who follows the religion of Islam, but it does not necessary need to be people from the Middle East. There are a lot of people around the world that decide to become Muslims for many reasons. These three young women Nousheen Yousuf-Sadiq, Maria M. Ebrahimji, and Kameelah Janan Rasheed come from different racial and ethnic backgrounds, but considered themselves as Muslims. In their individual short stories, they talk about the difficulties that they have being an American and a Muslim woman at the same time. It is difficult for them because having these two identities interferes

Being a Muslim-American in post 9/11 America has been turbulent. Like most children, I longed to fit in and be accepted, but I also wanted to preserve my native cultural roots. The odds were against me as I struggled to find balance in a place that could barely tolerate me as a child, and would hold deep seated fear of me as an adult. In an attempt to combat this growing reality, I tried looking to the mosques. However, the local mosques were, instead of religious areas, cultural centers, and when the Afghan community in Chicago is non-existent, I remained confused as a Muslim in and out of the mosque.

“A Muslim Leader in Brooklyn, Reconciling 2 Worlds,” by author Andrea Elliott is a different and interesting story. This particular story was my least favorite of the stories read so far in Advance Writing. In fact, the story was very informative which took some narrative elements from it. I liked how the story was divide into subheadings. The subheadings consist of different time periods of Sheik Reda Shata life.

In Dalia Mogahed’s ted talk she explains what it’s like to be Muslim in America. Not only is it hard for her, but it’s also very hard for her family to be going through a situation that she went through on September 11, 2001. Dalia remembers every detail of what she went through on this horrific event. People saw her religion as a threat on this day and she will never forget the fear she went through.

In the article “An Imam in America”, author Andrea Elliott (2006) argues that flexibility and creativity should be given higher priority in Islam or other religions when it comes to the assimilation to the modernity of America. Her article is a fine illustration and narrative of the life an imam has to endure in America. Elliot (2006) mentions that in Egypt, where the imam was raised and educated, "imams are appointed by the government and monitored for signs of radicalism or political dissent."(Elliott, 2006). Consequently, there job is spiritual as well as political. However, his life in America proves to be the exact opposite of the training and environment he gained in Egypt. The liberality and modernity of America is a stark contrast to

The main idea of this article is to bring insight to the reader about how islam is being remolded by the youth Islamic community within America. To illustrate this revolution the author uses personal accounts from the Muslims she interviewed. One of the main elements portrayed in this article was the idea of Muslim assimilation in the modern western world. The millennials within the Muslim American community often still adhere to the basic tenants and values of their religion however they often follow the religion more loosely in order to blend the two diverse cultures. Another main point this article focused on was religious temperance to allow for a more progressive and flexible practice of the faith. Lastly this article focused on the increased acceptance and reduced judgement from family members and those who are

This paper discusses the impact 9/11 has had on the lives of American Muslims in the last ten years. It talks about discrimination against Muslims in the workforce, employment opportunities, the legal system, and through public perception. It also discusses how American Muslims responded to these societal changes and how Islamic organizations have been trying to address the problem of discrimination through conducting public awareness campaigns as well as supporting civil rights of American Muslims in courts and in the media.

The message of liberation is addressed quite often the book Islam in Black America. Unlike the scholarly articles, this book goes into depth on the subject of viewing Islam in a broader sense. This allows Curtis to include the Nation of Islam in what Sunni Muslims would consider non-traditional. By doing so, it allows Curtis to portray the Nation of Islam in regards to developing a strategy of liberation for all Muslims around the world.

She always dreamt of building her own mosque one day. Growing up, Hasna had a wonderful experience attending the mosque with her family. However, over time, she became aware of gender disparities that no embodied the spirit of inclusivity she longed for. Upon the completion of her education at University of California Berkeley and University of Southern California, Hasna decide to begin the initiative for a women’s mosque that would highlight and empower female scholars. “According to a Gallup Poll, Muslim women are the second most educated female religious demographic in America,” said Hasna. She began by documenting her ideas, gathering support by giving talks on the need for the space, and held a townhall meeting to gather opinions address concerns. With a board forming and the help of the Pico Union Project, the women were able to organize their first Jumah prayer, led by Edina Lakovic, on January 30th, 2015. Being a highly acclaimed speaker, “her involvement has brought a lot of attention to the mosque” Hasna

In the Name of Elijah Muhammad, Louis Farrakhan, and the Nation of Islam. By Mattias Gardell, Duke University Press Durham

This was the day in which a boy named Gavin was the first of many to associate my last name and distinct features with the war in the Middle East as he proceeded to accuse me, my family, and my religion for the collapse of the World Trade Center. Gone was the once scorching flicker of pride in my belly as the label “terrorist” dripped off the edge of his lips—smothering the flames and filling my heart with smoke. I was no longer captivated by the beauty woven into the stories of my mother and father’s past, and was instead humiliated to be seen, heard, and known as the foreign child with an identity that did not belong. In place of self-love, I found diffidence, as I concealed my mother tongue and removed my hijab at a time when every other Muslima had the courage to keep hers on. This cowardice mentality that left my soul hidden and my body aching with fear of rejection latched on for nearly five years. It wasn’t until around seven months ago, when I finally discovered the spark that would allow me to fall madly in love with my identity and ignite my inner flame once

A sociologist, demographer and others had been studying Muslim youth after 9-11 found that many of had drifted away from their faith, distant themselves from their own communities, and even changing their names(Elliott). As the Americans have treated Islam as a dangerous religion and treat them as a evil force, the study of the experiment was a “tragic experiment in what happens when people are bumped from belonging from not belonging”(qtd. In Elliott).