Andreas Capellanus Courtly Love

Service in love often has a positive connotation which suggests a profound love, whereas possession generally receives a negative connotation suggesting a superficial love. However, Geoffrey Chaucer and William Shakespeare explore in depth the roles of both possession and service in love and reveal to their readers which one is ultimately the superior way to gain love. The stories of “The Knight’s Tale” and The Tempest are different thematically, yet the thread which unites them both expresses similar ideas regarding love, possession and service. Both William Shakespeare and Geoffrey Chaucer show the reader love cannot be claimed; it is earned through service of the heart. By examining the similarities in “The Knight’s Tale” and The Tempest

romantic love celebrated in songs and romances of the Medieval Period. Moreover, being a code

The Courtier, originally written as a “courtesy book”, can now be considered to provide significant insight into the norms and practices associated with courtship and gender during the Renaissance era. The book’s third volume is a particularly insightful window into 16th century romantic ideals. Throughout Book Three, Baldassare Castiglione builds an elaborate perspective on what makes the perfect court lady, what sexual and social behavior is acceptable, and how an ideal couple (both courtier and court lady) should function.

In Marie De France’s poem “Lanval”, the knight Lanval faces immense cultural pressure to get married and have a male heir, as it is the norm in King Arthur’s kingdom. It may appear that “Lanval” is supporting the concept of the institution of marriage, as the story had a heavy focus on marriage, and the court nearly punished Lanval for rejecting Guinevere. On the surface, the poem could easily mislead the reader to believe this is the case, but without further analysis, the reader may miss the courting that the mystery-lady has provided Lanval, which prove why the text critiques the establishment of marriage, as her courting is very much of the inverse of a typical heterosexual relationship in the culture. This misunderstanding can be

Different types of love and marriage play a significant role in Shakespeare’s twelfth night, whether unrequited like with Antonio and Malvolio; or something seemingly unattainable like with Duke Orsino. Love is prevalent as one of Shakespeare's central theme emphasized in the Twelfth Night. With that, we see Shakespeare communicate different interpretations and feelings regarding the subject. He does this with the medium of melodramatic characters. However, this essay will solely elaborate on the character Duke Orsino and his exploration of love. Through Orsino’s actions, Shakespeare conveys several messages still applicable today, some of which are about the fine line between superficial love and genuine love, love's incoherency, and love's

In the play `Romeo and Juliet` the writer William Shakespeare uses the theme of love as a main feature to push the story along. Presented are a plethora of variations of love including family love, true love and courtly love. This essay aims to analyse these three types of love chosen.

According to American mythologist, Joseph Campbell, “The greatest love was during the Medieval Ages, when noble hearts produced a romantic love that transcended lust” (Joseph Campbell and the Power of Myth with Bill Moyers [2001]). The Lais of Marie de France are primarily concerned with this idea of love--specifically, courtly love--between a man and a woman. Courtly love, a union modeled after the feudal relationship between a knight and his liege lord, became a popular convention in the 12th century (“Backgrounds to Romance: ‘Courtly Love’”). Instead of proving loyalty to a lord, the man would have to prove his love to a woman. Marie de France, however,

By the mid-fourteenth century, courtly love became an accustomed behavior. The heart of courtly love grew to demand a knight’s complete obedience to his mistress under his honor and courtesy, by means of taxing ordeals to prove his enduring commitment to her. The resulting relationship would be characterized by full expressions of mutual lust and love. Fast-forward to America during the Roaring Twenties and romantic love had long become the basis of most marriages, but the great Jay Gatsby revives the medieval style of courtship to address his deep affection for his beauteous lover.

In Chaucer’s “Franklin Tale” the plot revolves around a married couple: the knight, Arviragus, his young wife, Dorigen, and a young squire, Aurelius who importunes and attempts to Dorigen. The characters can be said to oscillate between desire and their ego honor which affects what they say and do. Lacan’s definition of desire tells us that we desire for recognition from this “Other.” Our desire is to become what the other person lacks. Duby’s model of courtly love is a concept that focuses on chivalry, nobility and women being at the center. In this paper, I will examine what the story reveals about the relation each character has to his or her desire, how they act in accordance to their desire and the role magic or illusion plays in the plot and how it affect characters’ relation to desire.

The poetry of Ovid exemplified in The Art of Love is one of the only examples of the contemporary social behavior exhibited during the time of Rome. Ovid writes about social activities, proper style, women, and how to obtain them. Through Ovid’s perspective, there are three different ways to consider a woman. These three views include relating a woman to a game, a beautiful treasure, and as a means to assert social status. Comparatively, Andreas Capellanus writes in a way that makes women seem respected, worthy and as something to a man would willingly devote his life to. Both men have a clear fascination with women and their relationship to men. However, their distinct writing styles cause

Braden sees this capacity for seduction having developed via the kiss’s growing presence in Petrarchan-inspired poetry of the sixteenth century. In some texts, the kiss is one “in which souls are exchanged without the taint of physical lust, and possibly with that protection they become part of the expected commerce between lover and lady in almost all Renaissance venues” (108). But as Braden shows through Pierre de Ronsard, the kiss wished from the beloved could turn from a chaste kiss—which Ronsard’s poet dismisses as “icy”—into one that has “savour in the mouth, or never kiss” at all (qtd. in Braden 108-109). This transformation from chaste/unconsummated love into more erotic poems is a subject on which Philip Sidney later complains in his Defence of Poesy, arguing that the once-virtuous love poems have become “larded with passionate Sonnets” intended to seduce

Chaucer admired and made use of the medieval "courtly love" romance tradition, although he did not fully "buy into it." The "courtly love" code is based on the woman as the center of attention. The medieval knight suffers greatly for his love, who is often someone else's wife. He will do anything to protect and honor her, remaining faithful at all costs. Adultery and secrecy characterize these relationships. The knight views a woman and experiences true love. The knight fears that he will never be accepted by his love; therefore, she is worshiped at a distance.

Courtly love features the worship of love and women and then more or less playful and more or less Platoni, courting of married noble ladies by men other than their husbands, primarily by poets, troubadours, some of whom were members of the nobility but also of non-aristocratic extraction. It is mostly associated with the knights or noblemen who fell in love with a married woman and admires her from and afar and is willing to make sacrifices for her. In the MHG (Middle High German) texts under consideration, the “bodies that matter” to courtly lovers, the ones that cause them to fall in love, are not marked morphologically by sex. To the extent that courtly love encouraged and celebrated carnal sensuality and sexual pleasure, it stood in opposition

During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.

The modern concept of love owes a great deal to the Humanist tradition of the Renaissance. The humanists focused on perfection and exaltation of this life as opposed to the afterlife. In Tristan and Iseult the seeds of Renaissance love are present in the Middle Ages. To the modern eye, it is a mystery how the period of the Middle Ages produced the seeds of the diametrically opposite Renaissance. Yet it is necessary to understand this transformation if one is to fully comprehend the forces that helped produce the modern consciousness. Courtly Love is a transitional concept that emerged in the Middle Ages. It is transitional because it emerged early and acknowledges God as the creator of love,