5 Animal Rights and Human Wrongs Hugh LaFollette Are there limits on how human beings can legitimately treat non-human animals? Or can we treat them just any way we please? If there are limits, what are they? Are they sufficiently strong, as som e peop le supp ose, to lead us to be veg etarians and to se riously curtail, if not eliminate, our use of non-human animals in `scientific' experiments designed to benefit us? To fully ap preciate this question let me contrast it with two different ones: Are there limits on how we can legitimately treat rocks? And: are there limits on how we can legitima tely treat other human beings? The an swer to th e first ques tion is pre suma bly `No.' Well, that's not q uite right. There are som e …show more content…
There are similar pressures to restrict the animals' movement. The less the animals move, the less they eat, thus decreasing the farmer's expense. For instance, farmers who raise chickens are inclined to put them in small `battery' cages. They are commonly kept `eight to ten to a space smaller than a newspaper page. Unable to walk around or even stretch their wings much less build a nest the birds be come vicious a nd attac k one a nother '.4 The average person seems equally unfamiliar with the extensive use of animals in laboratory experim ents. Ma ny of thes e are of o nly mo derate significan ce'; 5 most of the them involve extensive pain on animals. For instance, N.J. Carlson gave hig h voltag e electric shocks to sixteen d ogs an d found that the `h igh-sho ck grou p' acqu ired `an xiety' faster. Or researchers in Texas constructed a pneumatically driven piston to pound an anvil into the skulls of thirteen monkeys. When it didn't immediately produce concussions, the researchers increased the strength of the piston until it produced `cardiac damage, hemorrhages and brain dama ge'. 6 Or researchers at Harvard placed baby mice and ba by rats into cages with starving adult male rats. The adults ate them. The researchers' conclusion: hunger is an important drive in animals. (That, of course, is some thing we are sho cked to learn; we would have never kno wn this fact otherwise). T HE O PTIONS Now, how d
Drawing on animal rights claims, the questionable moral status of animals and the land ethic, this essay seeks to argue that zoos; a place in which wild animal’s are held in captivity, are inherently unethical, because they violate the ethical and moral standard in which animals have a claim to. Citing experts in the animal ethics field, this essay will be supported by firstly establishing that animals do in fact have “animal rights” and similarly, that they have a claim to a moral status relative to that of humans. Following this, this essay will show that the animal rights, which zoo animals are privy to, allows us to set an ethical standard on which humans have a duty to treat animals, especially when held in captivity. Analyzing this ethical standard with which me must treat zoo animals, we can deduce that zoos are in fact not ethical in nature and in practice.
Is it ethical for animals to have the same rights as humans? During this paper I will present the views of both sides. I will try my best to give the reader a chance to come to there own unbiased conclusion. I will talk about the key areas of animal ethics. I will present the facts and reasoning behind the arguments over Animal cruelty, testing, hunting, and improper housing. My conclusion will hopefully bring us closer to answering many of the question surrounding “Animal Rights and Ethics”.
The statement by Paul McCartney rings true, “If slaughterhouses had glass walls everyone would be a vegetarian.” Animal rights is a concept which people hardly ever consider in a serious light. Being born as a human being, having a superior mental capacity and sense of times makes people think that they can rule this world and use other living beings as they see fit. This mentality leads to people say things like “animals are born to eaten” or how Aristotle claimed “all of the nature exist specifically for the sake of men” and “that animal are merely instruments for humankind.” (Pg. 495). This way of thinking often leads to overconsumption of animals, cruelty to animals and loss of species.
Today, the discussions about the protection of the animal’s rights have received the attention of many people, many countries in the world. A lot of actions have been made by animal right activists to influence the world. Alex Epstein and Yaron Book, both authors of the “The Evil of Animal ‘Right’,” argue animal right activists use too much violence on their action, which is considered going against the law. Then, the authors give a lot of evidence to prove testing animals are extinct, but using animals for testing gives us new vaccines which make our lives better. Without animals for testing, how can scientists find out the vaccine for diseases? Animal right groups are making many effects to Huntingdon Life Sciences.
Introduction, animals that are being tested safety of their products that’s been a subject of an intense debate for over 10 years. While, a lot of people that alleged animals, the remained animals are being subjugated by the research cosmetics companies all over the country/all over the world. Even though, the scientists frequently profit from animal research, I don’t think all the suffering, the pain, and the animals dying are worth just trying find out the human benefits from the products.
The idea of animal rights has been around for centuries. Even decades ago, people were taking action for the welfare of animals. Marc Bekoff and Ned Hettinger share this idea all the way back in 1994 when they said that there is evidence that scientist are concerned with animal welfare by acknowledge that they use the guidelines in place to protect animals during research, in order to have their work published (Bekoff 219). Guidelines are the basis for the moral and ethical treatment of animals. Each person may have his or her own standard, but having a standard among the entire population ensures the welfare of the animals. Unfortunately, these standards are not at a level to where the animals are being protected. Many animals in captivity are treated in ways that would shock the average person. Orcas for example, are starved until they do the desired task (Cowperthwaite). This form of operant condition can lead to success, but often leads to resentment and hostility towards the trainers.
In “The Case for Animal Rights”, Regan explores different philosophical ideologies regarding the treatment of animals by humans. He finds flaws with each having done so he puts forth the idea of animal rights as the philosophy which solves the conundrum. The ideologies he discards are such:
“Would we imprison our children in cages too small for them to move? Would we violate our sisters and steal their babies? Would we deliberately infect our friends with diseases and leave them untreated? Of course not so why would we do the same to animals? We must abandon the archaic and incorrect boundary of “human,” which we use to justify the ongoing massacre of billions of beings (PETA)”. According to the New England Anti-Vivisection Society, “There is an estimate of 100 million animals that are burned, crippled, poisoned, and abused in laboratory testing every year. “Most animals in laboratories never will experience fresh air or sunshine, only bars and concrete sound more like a prison well that’s just the beginning of what animal’s experience. There are few facilities that provide some outside caging, and they typically rotate the animals, giving them limited and infrequent amounts of time outdoors. Standard lab conditions, such as small, crowded cages, lack of enrichment, loud noises, and bright lights are all known to create stress in animals. When it comes to animals and their rights, there is a fine line between our needs and taking advantage of these animals just because we consider them to be inferior (NEAVS).”
“Nearly as many, 68 percent, were concerned or very concerned about the well-being of animals used in ‘sports’ or contests as well as animals in laboratories (67 percent) (Kretzer, 1).” Many people question whether an animal is capable of thought and emotions. Others feel as though animals are the equivalent of humans and should be treated as such. Since the 1800’s, animal rights has been a topic that has several different sides including two extremes. If animals can react to their environment, emote, and are aware of things done to or with them, then they should have similar rights to humans.
The concept of animals rights is based on the belief that nonhuman animals have similar interests and rights to those of human beings. It would be considered, not only unlawful, but inhumane to hunt, test, and use humans for medical research. However, we do exactly that to nonhuman animals in hopes of creating a better and safer life for existing humans. Do we do it because human beings, as opposed to nonhuman animals, hold a special place in nature? That human good is the only good? Or is because human individuals hold true to the “top of of food
The study of good and bad, right and wrong, moral principles or value held by a person or society, promoting human welfare, maximizing freedom minimizing pain and suffering is called ethics. The discipline that studies the moral relationship of human beings and also the value and moral status of the environment and its non-human contents is called environmental ethics. It considers the ethical relationship between the humans and the environment. Animal and animal rights are the highlighted topic in the environmental ethics.
Throughout history morality has been a topic of intense debate. Innumerable thinkers have devoted immense amounts of time and energy to the formulation of various ethical theories intended to assist humans in their daily lives. These theories set out guidelines which help to determine the rightness or wrongness of any given action and can therefore illuminate which choice would be morally beneficial. And while many of these theories differ substantially, most have at least one common underlying principle, namely that humans deserve to be treated with a certain level of respect. This idea comes from the belief that all humans have interests which are significant enough to be considered, hence no one should impede another
Animal rights is the philosophy or idea that all animals should be able to live a life free from human exploitation pain and suffering. According to Gale ” The idea of animal rights has roots in ancient times. In Greek philosophy, the animists believed that both animals and people had souls. The vitalists believed that humans were animals but at the top of the chain and could use animals for their benefit.” ( Animals Rights, par.2). In the early twentieth century in the United States, there was no law that regards to animal experimentation. In 1937 there was a pharmaceutical company that developed medicine called Elixir Sulfanilamide. When the medicine was released the company was unaware that the substance was harmful because the drug
For many years now the world has seen controversy over the rights of animals and if they think and feel like humans do. Many people see animals as mindless creatures or as food, while others think they have emotions and can feel pain. In other countries animal protection laws are in place that are strictly enforced and seem to work well with the system. In the United States however; some of the animal rights laws are considered to be useless and under-enforced (Animal Legal & Historical Center). More people today are beginning to see that animals should have rights and should be protected by laws and regulations (Animal Legal & Historical Center). Sadly there are many people residing in the United States who don’t take animal rights or protection laws seriously. These people abuse animals in many ways, including food industries that disobey the regulations set in place for the slaughter of animals used for consumption. Luckily for the animals there are people who fight for their rights and the enforcement of laws called animal rights activists.
For the past 20 years, there has a been an on going heated debate on whether experiments on animals for the benefit of medical and scientific research is ethical. Whether it is or isn't, most people believe that some form of cost-benefit test should be performed to determine if the action is right. The costs include: animal pain, distress and death where the benefits include the collection of new knowledge or the development of new medical therapies for humans. Looking into these different aspects of the experimentation, there is a large gap for argument between the different scientists' views. In the next few paragraphs, both sides of the argument will be expressed by the supporters.