Arguments Against Free Will

Or is each action pre-determined? These are interesting concepts that will bring us to the issues that will be discussed throughout this paper. Do we truly have free will on our actions or are they previously determined for us? Free will and Determinism offer us different views on how we can perceive the ultimate course of our actions and life.

Human factors are involved wildly in human behaviors and various social systems, including social laws and religion doctrines. Just like what I mentioned previously, scientists believe that the human life is pre-determined and human’s behavior is inevitable. They consider that if someone has all the information of one person, he or she may get to know how he or she is going to change in advance. But from the point of view throughout the history of human society people often turn to emphasize personal responsibility. Law and legal penalties for criminals act based entirely on the idea of individual “free will”. Most Jewish and Christian also believed that individuals should be responsible for the crime and suspects should be punished. We can imagine a psychology professor who believes determinism would say to a student: "You have to concentrate to your study, otherwise you will get nothing!" You can see the contradiction of human behaviors from this typical and ironic statement above, and notice that there exists a deviation between theoretical knowledge and actual human behaviors.

Their wills, which are believed to be freely gained, are actually the result of a causal chain originating from birth. The fact that humans are governed by their genes and environment means that the ability to make moral decisions as free agents is illusory. For these reasons, the hard determinist position, which is a sound, science-based theory, seems to be incompatible with the concept of free will.

Determinism is the idea that everything we do as humans is determined by events prior to us being born and events that have happened in the past. Decisions that you may think are based on your desires, are actually based of things beyond your control. But the big question is, if determinism is

There are those who think that our behavior is a result of free choice, but there are also others who believe we are servants of cosmic destiny, and that behavior is nothing but a reflex of heredity and environment. The position of determinism is that every event is the necessary outcome of a cause or set of causes, and everything is a consequence of external forces, and such forces produce all that happens. Therefore, according to this statement, man is not free.

Determinism is based off this notion that all events are pre-determined, without influence by human actions. If this is true, we can imply that people do not have free will and thus are not responsible for their actions. In Oedipus the King we see that the dichotomy of fate and free will is hazed by the hyperbole of events, which can make it difficult, but possible, to determine if humans even have free will. Through Oedipus’s flaws and decisions and Sophocles use of the imagery of a crossroad it is apparent that free will can be exercised in a meaningful way.

Human behavior is a loosely defined foundation for individuality, generally considered to be influenced and developed by the environment. However, recent molecular studies have exposed genetic factors that suggest a more biological origin for behavior. Gene segments in the genome of humans and other animals have been identified and associated with particular behavioral traits. Is it possible that the presence or absence of even a single gene may predispose one to alcoholism, increased irritability, or enhanced intelligence? Clearly exploration of the nature versus nurture argument with regard to genetic predisposition has social, political, and legal significance.

The first matter to be noted is that this view is in no way in contradiction to science. Free will is a natural phenomenon, something that emerged in nature with the emergence of human beings, with their

To establish determinism, we can admit by denoting that some events in our lives happen because of prior reasons without yet losing our sense of freedom. It is actually evident that the events and actions that an individual undertakes action have different effects upon him even though they may be past or present events. Though we might not be sure whether our past event result to our present status in life, it is pertinent to note that freedom in decision making is an open forum for each individual and impacts on later activities. We can admit that some events, for example, a next domino fall, are bound to happen because of a prior event. It is possible that if we have no power to act other than us, in fact, to act, then we have no free will. This argument for hard determinism is persuasive. It is certainly valid, and none of the premises appears to be clearly false. Although we have discovered a plausible argument in defense of hard determinism, most people find this argument to be impossible to accept. In our lives, we hold each other in account of our deeds that we had made wrong choices.

a. Attention Gatherer: Nothing is completely random, and everything is determined, as the determinist would say, but as humans, there is such a thing as self determinism. Each action has a cause, it is not random, and it is rational, but it is also a choice. Each individual can choose to do a multitude of things, and thus the actions are free, and they are not wholly predictable, but they are not wholly unpredictable either.

Determinism is the doctrine that all events, including human action, are ultimately determined by causes external to the will. The determinists’ view has many mechanical connotations and uses the laws of physics and nature to explain how everything in our universe is planned. A particularly interesting argument for determinism comes from neurological experiments in which subjects are required to make a simple decision and document when they chose while being monitored by an fMRI. The researchers observed neuron firing in the subjects’ brains seconds prior to making their choice. It is possible that our consciousness is simply observing the brain’s reactions to a stimulus. On the cognitive position of determinism, our brains are not as self-aware

The problem of free will and determinism is a mystery about what human beings are able to do. The best way to describe it is to think of the alternatives taken into consideration when someone is deciding what to do, as being parts of various “alternative features” (Van-Inwagen). Robert Kane argues for a new version of libertarianism with an indeterminist element. He believes that deeper freedom is not an illusion. Derk Pereboom takes an agnostic approach about causal determinism and sees himself as a hard incompatibilist. I will argue against Kane and for Pereboom, because I believe that Kane struggles to present an argument that is compatible with the latest scientific views of the world.

It has been argued that if genes influence behaviour and character, and we cannot choose our genes, then our behaviour is outside our control and we are not responsible. However, we take the view that genes are not deterministic, and that there is scope for an

Some people believe that no matter what a person does in their life, it will ultimately have no effect on the outcome ofa it. Existentialists find this to be true because they believe that no matter what they ever do, they will always die. Existentialists link the inevitability of death to the idea that there is no higher power. Additionally, existentialists hold the belief that no one should allow society to control how they live their life. Writer Albert Camus uses many existentialist themes his works like The Stranger and “The Guest”. The protagonists in both stories demonstrate existentialist beliefs in their actions. As a result, many existentialist ideas can be seen throughout out both novels. Camus uses the paradox of free will in order to illustrate the inevitability of death for everyone as well as the idea that in order to obtain free will, a person must reject society and face exile.

Human character and behaviour are not only shaped by the genes that encompass the individual’s genotype. Human character comprising mainly of personality, sexuality, morality and intelligence are the products of genetic determinism as well as external environmental factors. “Single genes can have surprisingly strong influences on particular aspects of behaviour.” (Frank., 2009)