In the 4th and 5th centuries, the early church was going through change. After a period of persecution against Christians, the Edict of Milan established a policy for the toleration of Christianity under Constantine. Constantine was the first Roman emperor to embrace Christianity and he himself became a Christian. The Ecumenical Councils were encouraged by Constantine. The gatherings included church leaders and others who met to affirm the teachings of the church and to tackle heresy. The topic of controversy was over the relationship between the Father, the Son and the Holy Spirit.
The Arian controversy caused Constantine to call for the Council of Nicaea, which was the first of the Ecumenical Councils. Arias denied the deity of Jesus. He believed that Jesus was subordinate to God the Father and that the Holy Spirit was subordinate to Jesus. Arias believed that the Father was God, but Jesus and the Holy Spirit were not. Instead, he believed that Jesus was a creature who had a beginning, while God was eternal and had no beginning. He did not believe that Jesus was “of the same substance [homoousios]” of the Father. Athanasius stood up at the Council of Nicaea and opposed the beliefs of
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I believe that the Nicene Creed is supported by Scripture. John 1:14 says, “The Word [Logos] became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.” And 1 John 5:7-8 says, “For there are three that testify: the Spirit, the water and the blood; and the three are in agreement.” I find it encouraging that leaders of the 4th and 5th century church helped define and defended the Trinity doctrine from heresy. It is important that contemporary Christians learn about the Nicene Creed because it is part of the history that brought us [the invisible church] to where we are,
Constantine issued the Edict of Milan to proclaimed and promoted religious tolerance in the Roman Empire. The edict of Milan allowed people to live together as one and have heart of toleration of Christianity religion within the Empire. It was the historic agreement between Emperor Constantine the great and the brave and wise Licinius in Milan. The agreement also brought peace and stabilities among people of west and eastern of Roman Empire governed by two different emperors. Constantine the great was the first Roman Emperor to convert to Christianity and he did so for many reasons. Constantine I converted to Christianity because he wanted to become a true believer of God and united the Roman Empire. Constantine also converted to Christianity
Even during numerous exiles, Athanasius continued to be a vigorous defender of Nicene Christianity against Arianism. Athanasius then famously said "Athanasius against the world". The Cappadocian Fathers also took up the torch; their Trinitarian discourse was influential in the council at Constantinople.Up until about 360, theological debates mainly dealt with the Divinity of Jesus, the 2nd person of the Trinity. However, because the Council of Nicaea had not clarified the divinity of the Holy Spirit, the 3rd person of the Trinity, it became a topic of debate.
It was this refusal that caused its practice to be illegal and those who chose to stick with the faith were prosecuted. Although people were being killed for practicing, Christianity started to become even more popular. After seeing Christian martyrs risk their lives for the sake of Christianity, many Romans were compelled and attracted to the faith. Also, there were Apostles who traveled around the empire spreading the message of Christianity. Then in 312 CE, Emperor Constantine proposed the Edict of Milan that banned all laws against Christianity. That allowed people to freely worship, without the fear of harsh punishment. He eventually converted on his deathbed. Then in 392 CE, Emperor Theodosius made Christianity the official religion of Rome. Christianity went from being an illegal religion to the official religion of the Roman Empire.
The theological differences were some of the biggest reason why the Roman Catholic and Eastern Orthodox churches split. The Eastern churches had theological roots in Greek philosophy and the Western churches had theologies that constructed on their Roman law (“Schism of 1054”, 2014, para. 3). A strong issue that the two churches had was the theological proposition of the placement and addition of “the Son” to the Roman creed. The Roman churches included the “Father and the Son” in the Nicene creed without consulting the Eastern church while the Eastern church only used the Father. The Orthodox Church believe it should have been written with “the Father” proceeded by the Holy Spirit.
In the 4th century there are different schools of thought that were developed in Antioch, were they try to literarily interpret the Scriptures with a great deal of emphasis on the historical context of Trinity. Arius who is also known as Nicene, came up with the Nicene Creed by arguing the fact that Jesus was not God, and the Father by itself is true God. Base on the fact that God created Jesus, Arius was able to support his argument with the books of (Proverbs 8:22 and John 14:28) “the Father is greater than I” as a proof.
The Christological controversies of the fourth and fifth centuries were debates regarding the nature of Christ, and in particular the issue of his humanity versus his divinity. Docetism is a position which undermines the integrity of the humanity of Jesus because it claims that Jesus is fully divine but not truly human, because he is God merely adopting the appearance of being human. Arianism is the belief that Jesus is superior to the rest of creation but not equal to God because Jesus was created by God and thus is not eternal unlike God. The Council of Nicaea in 325 was called to fight against Arianism. The Council
The Edict of Milan was very crucial because Constantine I and Lincinius demanded to allow Christianity there. Many churches also began to make the same change, which made the Justinian laws accept it too. Orthodox was basically the only one who had trouble making this change.
The Patristic Era saw various controversies arising over the nature of Jesus Christ, which consequently lead to the establishment of the creed as an attempt to reject the heretical views held by proponents. An example of a heretical advocate is Arius, who suggested Christ was inferior to God, but still above other creatures (McGrath, 2001, p.358). However, early orthodox theologians disputed this idea due to the soteriological complications that accompanied it (Young, 2010, p.55). The central advocator of this dispute was Athanasius, who questioned how Arius’ belief allowed for salvation through Jesus Christ, which is a key orthodox belief identified
Constantine is best remembered in modern times for the Edict of Milan in 313, which fully legalized Christianity in the empire for the first time. Constantine’s edict gave Christians the right to openly practice their faith. Until then, they had met in the homes of fellow believers. Within a year of edit, Constantine ordered the building of churches throughout the empire. Although some Christians were very worried about the future of the churches if it became too close with the empire. The only people edit mentioned by name were the Christian, and the laws that came afterwards radically limited the rights of Jews as citizens of the Roman Empire.
The Christian faith was effected differently dependent upon the king at the time, and the changes they decided to make. Sometimes for the positive and sometimes for the negative. Originally the Church and the Roman Empire in the East worked closely together. By the mid-400 's the commander in chief, who was named, Odovacar, was king of the Goths, (he deposed the Western emperor in 476.) Then Theidoric became king of the eastern Goths, he managed to keep the peace, however he had one major different religious belief. Thai difference was that the Romans were allied to the Church of Rome; the Goths, Theodoric included, were Arians. Theodoric granted religious freedom to all. Clovis, king of the Franks was baptized and had thousands of his soldiers be baptized with him. (The Franks were the only Catholics.) Clovis used the Church to unite the people, and had a set order of religious rituals. As the Franks spread Arianism died out. However then disagreements arose amongst the bishop of Rome and patriarch of Constantinople of theological matter. So Denis the Short created the canon law, he also changed lists of the saints, and he started a new calendar—one dating from the year of Christ 's birth (what we use today.)
In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."
Constantine’s mother, Helena, was a Christian. Still influenced by pagan culture, Constantine worshipped the sun god. However, in 312, Constantine went to battle for the right to his father’s throne and something happened that would change the course of Christianity forever. Before entering into battle, Constantine was resting and was taken up into a dream in which Jesus Christ appeared in a bright light and announced that by this symbol he would win the battle which was about to ensue. The outcome of the battle was in Constantine’s favor. After his victory he moved the Empire in the direction that was favorable to Christians. One of his first acts was to establish the “Edict of Milan,” which allowed Christians and all others to worship freely. He also established a city named after himself and the said city was deemed the first Christian
In 313 AD the Emperor Constantine formally recognized the Christian religion. Christianity spread throughout the Roman Empire, this event affected the way people thought and lived their lives. Had a great impact on how rulers viewed their power and used their powers. Such influence was portrayed in Christian art as we know today.
When the Nicene Creed was created and finalized in 381 A.D., there were many heresies under the umbrella of Christianity. The Nicene Creed seeked to address these heresies and remove them from mainstream worship. One of the many heresies in this time was Arianism.
Constantine’s continuous support for Christianity is one of the reasons that it is still a major religion today. I believe that Constantine was a great ruler because of his dedication to the unity of Christianity. Regardless of the different schisms in the religion, Constantine was determined to make Christianity unified. The Edict of Milan shows that Constantine had respect for other religions and allowed them, but preferred Christianity. It also shows that, even