Aristotle Mixed Constitution Analysis

​The United States Constitution was carefully crafted by a group of deliberate and thoughtful individuals; each having their own unique and particular ideas about government, and the people it may govern. As this supreme foundation for government was molded, each founding father put forth their learned beliefs and philosophies to be integrated into this modern document. All of the crafting members were both well-read and thoroughly educated, allowing for deep and extended discussions on past governments, their efficiencies, and their deficiencies. Through their readings and philosophical discussions, it became apparent that two previously governing bodies stood, in their opinions, above the rest: The Greek and Roman empires. Their governmental practices and virtues were key in the development of the Constitution, as they were dissected, and eventually, emulated by this country’s founding members.

Despite living thousands of years ago, Socrates and Machiavelli were both influential thinkers whose works are still relevant today. These two great thinkers and philosophers wrote about and extensively studied political systems. The influences of their work can still be seen today in constitutions and governments around the world. Were it not for their transcendent works, there is a real chance today’s systems of government would look very different. While no governments today exactly match those advocated for by Machiavelli and Socrates, their writings surely influenced other thinkers later on in history. Both of these philosophers advocated for different leadership structures with the hope of creating fair and long-lasting states.

These views were evident, and perhaps promoted, due to the continual control of government by aristocrats. These rulers sought to improve their own interests over those of the poleis, and promoted their own values and ideas. Aristotle believed that the best form of governing should be decided by those governed and, although he believed democracy to be the best of the examples of government, believed that voting would both satisfy the citizens’ desire for equality and avoid revolutions such as those that result from the tyrannies that had come before.

The Greek philosopher Aristotle (384-322 B.C.E) is renowned for his teachings and writings on countless academic subjects. One such writing is Aristotle’s Politics in which Aristotle explains his thinking on political philosophy. In one section of Politics, Aristotle examines the Lacedaemonian Constitution. The Lacedaemonian Constitution is the constitution of the Spartans with the primary focus of strengthening the Spartan army, which they are most commonly known for, and strengthening the society behind the Spartan war machine. In his account of the Lacedaemonian Constitution, Aristotle is highly critical of the Spartan laws and ideologies and describes certain laws as being counterproductive to the overall framework of the Spartan society. Aristotle specifically draws attention to the laws regarding the license of women in Spartan society, the laws regarding the procreation of children, the Ephoralty and the election of the council of elders as aspects of the Lacedaemonian Constitution that undermine the intentions of the Lacedaemonian Constitution and weaken Spartan society.

What one can take away from both the implicit and explicit criticisms given by Xenophon and Aristotle is that political life is incredibly messy and problematic and, moreover, the best regime, the telos of political life, may not be unattainable. Both works indicate that virtue must be a main component of the regime, yet it appears human beings have difficulty remaining virtuous in the face of 1) material wealth and 2) the allure of

One of these papers, "Letters to Brutus," analyzes the different opinions behind the Constitution and where representation lies in a society. The article delves into the terror that can arise in the presence of an absolute power under a constitution that exists without proper representation. The letters also observe arguments which include the difficulty a single government has while attempting to maintain control over a nation that is large and extremely diversified. How could a centralized government represent the interest of all of the individuals with such an inefficient system? The Brutus papers examine how confidence

In Aristotle's Politics, he focuses much on the regimes of an oligarchy and of a democracy. Democracies exists when the free and poor, being a majority, have authority to rule, and have an equal share in the city. Oligarchies exists when the few wealthy and better born have authority and grant benefits in proportion to a person's wealth (1280a:10-30;1290a:5-10).

Aristotle’s society in The Politics, is that of a realistic society, a city of man. Aristotle defines a citizen as a political animal, which means that for man to optimize the society in which he lives in, he must be politically active (Aristotle 1253a). By nature, they want to cooperate together in society. Aristotle defines a citizen as a person who has full political rights to participate in judicial or deliberative office. (Aristotle 1275b) Each citizen has the ability to possess moral virtues. This is in contrast to Plato’s ideal state, where only the ruling class is able to be politically involved. Each citizen is able to posses private property, for one should call the city-state happy not by looking at a part of it but at all the citizens (Aristotle 1329a). This means that all classes of the state as a whole should be happy, not just one sole tier.

As one of the most significant works in philosophy, The Republic has been one of the most historically and intellectually influential basis of many political theories and philosophical approaches since its first appearance. It is also crucial to mention that the book contains both Plato’s and Socrates’ arguments of life and the view of the Athenian Democracy in the ancient Greek world. Therefore, it can be confusing and complicated to decide to which philosopher the arguments belong. The main focus of the book is to find the definition and the whereabouts of order, justice and to establish a just state, as well as to prove that a just man is happier than the unjust man by providing examples. The true importance of The Republic lies in the fact that everything has meaning in it, not only the arguments, but also the people who act as metaphors for the different kind of roles, which they fulfill in the Athenian society, furthermore the way they speak symbolizes those roles and every one of them embodies a part of the soul and the city-state. Even though it is not obvious, Plato / Socrates criticizes the Athenian society and tries to establish a new, ideal one with the different people he meets and talks to in the book.

In "The Politics", Aristotle would have us believe that man by nature is a political animal. In other words, Aristotle seems to feel that the most natural thing for men to do is to come together in some form of political association. He then contends that this political association is essential to the pursuit of the good life. Finally he attempts to distinguish what forms of political association are most suitable to the pursuit of this good life. In formulating a critique of "The Politics", we shall first examine his claims as to what is natural to man and whether the criterion of the natural is sufficient to demonstrate virtue. We shall then examine what it is about political association that

Some of the founding fathers have been firm believers in the ideas posed in John Locke’s “Second Treatise of Government”. The one idea that can be seen quite clearly is the complete dissenting stance taken by Locke on the thought of monarchy in civil government. “Absolute monarchy,

Government is an essential part of civilization in modern and historic times. This crucial element of society has been observed in different forms. There are three main systems of governments: autocracy, oligarchy, and democracy. Which system a government belongs to is determined by who hold the sovereignty, meaning who has the supreme power and authority (“Sovereignty”). This leads to there being major differences between autocracies, oligarchies, and democracies.

During the 4th Century B.C, Aristotle rose as a critic of direct democracy based on two grounds: are all individuals qualified to govern? Should we select a few individuals who are fit for leadership? Bernard Crick writes, “ while democracy was for him a necessary condition for good government, it was far from a sufficient condition”(Crick 1). Aristotle had a negative outlook on human nature. This led to his belief on how a government system should rule and the dismissal of a direct democracy. Similarly to Ancients, Aristotle believed that a ‘direct democracy’ would only crumble. For this reason, he introduced ‘Checks and balances’. Checks and balances gave limited power to each branch of power and to the people. He identified his a polity by representative government, balanced government, and a mixed government. Representative government is one ruled by a ‘leader’. And yet, he questioned the idea of placing trust in the hands of the uneducated, incompetent. More importantly, he believed that in order to be a leader, one must meet the five characteristics to be considered a ‘leader’. The characteristics required: intelligence, knowledge, experience, wisdom, and virtue. It was especially important for one to attain wisdom because that is the end result of knowledge

Democracy is often referred to as the rule of the many, but Aristotle called this definition incomplete. In his book “Politics”, he explained that in a city if the majorities are aristocrats and if they have political authority, then it is an aristocracy not a democracy. He therefore defined democracy as when “free people have authority and Oligarchy as when the wealthy have it” (1290b). Plato viewed Democracy as a flawed system with too much inefficiency that would make any implementation of a true democracy not worth it. While Aristotle viewed democracy as a system that could work if it is limited to certain restrictions and if it is the regime that best fits the culture of the people to be governed. In this essay it will be argued that Plato’s view on democracy as a flawed system is more prevalent or more compelling if the current political arena around the world is observed.

For Aristotle the human is "by nature" destined to live in a political association. Yet not all who live in the political association are citizens, and not all citizens are given equal share in the power of association. The idea of Polity is that all citizens should take short turns at ruling (VII, 1332 b17-27). It is an inclusive form of government: everyone has a share of political power. Aristotle argues that citizen are those who are able to participate in the deliberative and judicial areas of government (III, 1279a32-34). However, not all who live in a political association are citizens. Women, children, slaves, and alien residents are not citizens. Some groups; the rich, the poor, those who