Ancient artifacts tell us much to all of what we know about our worlds past, these crucial remnants of past cultures allow us to physically see what was essential and valued by these ancient peoples. Artifacts tell us about suspicions, beliefs, everyday life and everything in between — without these crucial remnants of culture, we could not even begin to understand what was before us. Although these artifacts are useful for learning and understanding ancient civilizations, there is much debate about the morality of other countries buying and “owning” these historical pieces. Every civilization, past and present leaves behind a cultural trail everywhere it goes thus making exploration of different countries so very easy.
When you think of Egypt,
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Around the time of 447 BC to 438 BC, a parthenon was built to serve as the temple of a statue of Greek goddess of war, Athena (“Fragment of a Marble Shield”). While the parthenon and the statue of Athena can be seen as artifacts themselves, Athena’s shield tells a story all its own. This shield specifically illustrates a battle between Greek soldiers and Amazons who were female soldiers (“Fragment of a Marble Shield”). This illustration paired with the statue of Athena shows us the high value of strength, war and women in Greek society. Cultures such as the Spartans believed that being able to defend yourself was essential in order to thrive, they also even felt that women were valuable to their society, not just for reproduction, but in means of athletics and …show more content…
Ancient Greek theology was based off of polytheism, which is the belief of multiple gods — does Zeus, Poseidon or Hades ring a bell? Each god had a different function or relevance to society and would be prayed to when help was needed. One of many gods was Demeter, the goddess of fertility — while many statues and depictions of her have been made throughout the years, one of the most intact was located at The Sanctuary of Demeter at Knidos (“Marble Statue of Demeter”). This statue, along with the statues of multiple other gods show us just how important and respected theology was in Ancient Greek culture. Demeter’s statue also aid’s Athena’s shield in showing how women were viewed in this society, it is said that Demeter is, “portrayed as a model of Greek womanhood — serene, mature, motherly and modestly veiled” (“Marble Statue of Demeter”). A statue like this helps us visualize the appearance of women at this time. The statue of Demeter and Athena’s shield are both able to be viewed on the British Museum’s
A warrior is someone who encourages others when war gets hard, someone who is wise and patient and respectable. Throughout the entire war, Athena is found on the battlefield, encouraging the soldiers to continue to fight: “Her shield of lightning dazzling, swirling around her. Headlong, Athena swept through the Argive armies, driving soldiers harder, lashing the fighting-fury in each Achaean’s heart—no stopping them now, mad for war and struggle” (2.533). Athena fights hard for what she believes in, no matter what that means and no matter what may come against her. When times get hard and the soldiers are struggling, Athena acts as the voice of inspiration, cheering on those who feel as if they are too weary to
Historic treasures and artifacts are often donated to or purchased by other nations to place in their museums. Often museums are given the objects with full cooperation from the originating country, but sometimes they are stolen or given for protection such as in a time of war. When nations want the artifacts returned it can cause a disagreement with the other nations of who the rightful owner is.
The Homeric Hymn to Demeter tells the story of Demeter, the goddess of fertility of grain. Demeter has a daughter with Zeus by the name of Persephone. The hymn explains the strong bond between Demeter and Persephone and how distraught Demeter is when her daughter is abducted. This traumatic event causes Demeter to live among mortal men disguised as an old woman and withdraw the fertility of the earth. In this paper, I will examine how the Homeric Hymn to Demeter operates as a charter myth, or narrative that explains modern practices, and how successful the hymn is in conveying the modern practice.
Many people visit museums to view antiquities. They enjoy seeing these relics of the ancient world as a way of understanding past cultures and sometimes connecting with their own heritage. This evidence was found in the passage, “Returning Antiquities to Their Countries of Origin” by Joyce Mortimer paragraph 1. Cultural artifacts should not be returned to their region of origin because some people don’t have enough money to travel to China or Brazil to go look at ancient artifacts from the past. So they should bring these ancient trinkets to places like America and Canada so people around the world can study different cultures to learn more about the life around use.
Throughout ancient human history, men and women held vastly different roles. Women were often given the duty of bearing and raising children, whereas men were expected to fight, provide an income, and protect the household. Women were seen as totally inferior to men and described by Euripedes as “a curse to mankind” and “a plague worse than fire or any viper.” However, this misogynistic view of women and designated role of inferiority was not apparent in every ancient civilization. The role of the female in ancient Greek history can best be explored and contrasted between two important civilizations: The Spartans and the Athenians. The Spartan women were incredibly advanced for their time, and the Athenian women were drastically far behind. Both the Spartan and Athenian women held roles at home and lived lives far removed from the men of their societies. However, their lives were much different. While the Spartan women were strong and educated, the Athenian women held a status almost equal to slavery. The Spartan women were far more advanced than Athenians in aspects of life including education, athleticism, and independence.
The article “No women no war” was written by Pasi Loman , a post graduate student from university of Nottingham. Loman discusses about the role of Greek women in defending their cities and communities. The author attempts to clarify the assumptions made by modern scholars or authors that women did not play a part in foreign military campaigns i.e. war. Loman discusses about Greek women and their views, emotion and reaction based on warfare, the impossible existence of amazons.
Women in antiquity did not have an easy life. In an era where man rules, women have limited freedom and few rights. Women’s roles differed little from Rome, Egypt, and China. There were few exceptions: women living in the city of Sparta had some nobility and rose to power, for example, Athena, the goddess of wisdom and military victory. Besides those above, women of that era were limited to an education, mobility, and their roles was housewives and childbearing. Women had little time to involve herself in the political goings on in that era.
In the ancient societies of Greece, war means many things; power, glory, honor. The idea of fighting is not just a daily task for the Greeks but a necessity. In
The issue of artifacts that have been taken from their original homes has started some global debate. Some may say that the artifacts need to be returned to their place of origin or who found them. They may also say that there are laws saying that the artifacts should be returned. Others may say that no matter who the objects belong to the artifacts should remain in museums around the world. Artifacts should not be returned to their nations of origins.
Religion is interwoven in the social, cultural and economic life of all civilisations and Ancient Greece was no exception. Typically, most religion in Ancient Greece was civic in nature, however, in the fifth century B.C., mystery religions began to gain popularity. Shrouded in secrecy, the mystery religions provided a more personal approach to religion, fascinating initiates and capturing the imagination of the Greek populace. The most popular of these mystery cults was the cult of Demeter, a veneration established in Eleusis around 1500 B.C. The Eleusinian mysteries were the earliest and most celebrated mysteries in classical antiquity (Karoglou, 2013). These, through their appeal to initiates, played a pivotal
Every single class within the Spartan Society was required to play a very crucial role in making sure the warrior state that was Sparta up held its high level of Military Supremacy over other Greek states and any and all potential invaders considering invading Greece. This statement did not exclude female Spartiates who were tasked with creating healthy, strong warriors to keep Sparta the Warrior state alive and thriving. Besides this stereotypical duty tasked to the Spartiate women it was not their only required job within Sparta to make sure it held Military Supremacy. Spartiate women often played a major role in economic, religious and often social aspects of the Spartan Society. Archaeological evidence from ‘Artemis Orthia’ (A Religious Temple) like ‘Statue of a young female athlete’ have supported some of the information given by these ancient sources and supported the sterotype of Spartan women as being highly visible and active within the state compared to their Greek Counterparts.
Ancient Greece is known for their meddlesome gods and strong heroes, but without influential women, the gods and heroes would not have become the being we know. In Greece, the men went to war and women stay at home waiting for them to return. Women are ordered around by most men, even their sons. Telemachus commands his mother to go back to her room in a disrespectful tone to his masculinity to his mother’s suitors. Women in ancient Greece were not known for their physical brawn; instead, Helen, Penelope, Athena, the Sirens, Circe, and Calypso use their strong intuition, unique skills, and intelligence to influence the heroes on their journey.
The major principles and beliefs of Ancient Greece are grasped through their stories, those written by intellectual, philosophical men such as Ovid, Euripides, Homer, Sophocles, and many others. Their captivating tales consisted of tragedy, chaos, deaths, love affairs, and heroic deeds; however, they all had one minor flaw: the degrading attributes they gave to women, like that of infidelity and weakness. Their goals were to define men as heroic, value their strength and hard work, emphasize their status, and to imply a patriarchal society. However, blinded by these over-powering attributes, we easily disregard that women, too, in fact, showed signs of heroism and bravery. Their roles were essential, despite their depictions. Just like today, women were the reason for protection, affection, guiding, rationale, and of course, life.
Their alters and temples probably functioned as places of worship. Several of their statues and paintings are thought to be depictions of a goddess.
Despite Athenian and Spartans being associates of the same influential nation, these two states or ‘Peloi’ and denominations of people in Ancient Greece in (400BC) were substantially different. The women in their own distinct societies endured several problematic issues and experienced inequity, demoralisation and condemnation. The notion of women and their purpose was typically conjectured by men in society, specifically Aristotle who claimed that women brought ‘disorder, were evil, were utterly useless and caused more confusion than the enemy’ . However despite misogynistic, biased and loathsome perspectives of women, both Athenian and Spartan women have all played exceedingly significant roles and contributed substantially to the prosperity of Ancient Greek society in their own inimitable ways.