Athenian Women Essay

In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a

A woman’s place was supposed to be at home, in both Sparta and Athens, but the capacity in which they were supposed to be at home differed substantially. In Athens, it was compulsory for women to be acquiescent and compliant. They were supposed to stay home most of the time, bearing, nourishing and taking care of the children, spinning and weaving clothes, keeping the home clean and tidy, preparing food or overseeing the preparation of food by the servants; women from Sparta were the complete opposite of the women in Athens, they were allowed to keep property with the over seeing of the male counterpart, which according to Aristotle, said that in 4th BCE, 405 Sparta was owned by women, and may have contributed to

Women in Athens lived in a society dominated by men. They had very few rights and essentially, there was nothing equal about it. The education of Athenian women was to say the least, lacking. Unlike men, they weren’t taught in school by actual teachers. They were taught at home by their mothers or tutors of some sort. Much of their education focused on household skills and many men viewed women as being inferior. Women were held back from participating in the sports that were ever so popular with the men.

Throughout history, the roles of women and men have always differed to some degree. In ancient Greece, the traditional roles were clear-cut and defined. Women stayed home to care for children and do housework while men left to work. This system of society was not too far off the hunter gatherer concept where women cared for the house and the men hunted. Intriguingly enough, despite the customary submissive role, women had a more multifaceted role and image in society as juxtaposed with the rather simple role men played. Morals for the two were also different. Men obviously had the upper hand with women being the traditional passive.

In ancient Greece, there was one dominant city-state, or Polis as the ancient Greeks called it, and this was Athens. It was a beautiful society that enjoyed art and literature very much and valued things like wholeness and excellence. However, one thing the Athenians did not value was women. They were deemed inferior by men, and treated more as a decoration rather than a human being.

Greek Woman was considered to be submissive which means once you are married to a woman, then she is in your full control. The woman in ancient was not allowed to own the property, in one way we can also relate that the woman had fewer rights than the man because they could hardly express their feeling. The woman was not considered as the citizens.

In Sarah B. Pomeroy's influential monograph, Goddesses, Whores, Wives, and Slaves: Women in Classical Antiquity (1976), it is pointed out that in the past, when scholars have considered the quality of life for women in classical Athens, they have often subjectively selected the type of evidence to use for their argument. She argues that `optimists,' who are of the opinion that women enjoyed a comparatively liberated lifestyle, focus upon the prominent role that women play within art and drama. `Pessismists,' on the other hand, base their ideas upon Athenian laws and the writings of orators and moralists (Pomeroy: 1976; Just: 1989). The evidence that we have available regarding women `relate to different levels of reality' (Humphreys: 1983; Just: 1989), therefore the sources pertain to different aspects of women's lives and need to be pieced together to provide a clear picture.

In Athens, there was a lot of opportunity for a male. An Athenian male could become a scholar, poet, politician, or pretty much anything they wanted; but females on the other hand, didn 't have that power. Men was under the understanding that females were incapable of making reasonable decisions in the political world. The idea of gender equality was non-existent in the Athens society. As said by Historian Don Nardo “throughout antiquity most Greek women had few or no civil rights and many enjoyed little freedom of choice or mobility.” He also stated “aside from poetry, women’s writing survives only in private letters written on papyrus preserved by ancient of nature, only from Hellenistic and Roman Egypt.” (O’Pry 2012) Women in the Athens society that were in an upper class were

The groom’s choice in bride was largely determined by the amount of dowry the bride would bring with her. Although the wedding was a happy ceremony, it was only the beginning of a woman’s loss of independence. Not only did women possess no independent status in the eyes of the law; she always remained under the supervision of a male. If her husband died, she was returned to her father’s or brother’s home where they would take charge of her. After the wedding, the wife’s duties were centered on the management of the home. She would overlook the slaves, mend and make clothing for her family, usually done by spinning or knitting, weave rugs and baskets for the home, or just fold and refold the clothing kept in the family chest. The wife was also responsible for maintaining her attractiveness for her husband. A proper Athenian wife would adorn herself with jewelry and use rouge upon her husband’s arrival home. Sometimes she might spend an entire evening sitting next to the couch where her husband lay reclining. Most importantly the Athenian women were seen as “fine upstanding matrons” fit to bear a race of excellent athletes” (Everyday Life in Ancient Greece, pg. 86). An Athenian man married primarily to have children. These children were expected to care for him in his old age, but more importantly to bury him with the “full appropriate rites” (Daily Life in Greece, pg. 57). Moreover, Athenian men married to have male children in order to perpetuate the family

As mentioned earlier, Athenian women’s commitment was to the household. Women did not venture out of the house as men only had the opportunity to work outdoors. The wife would be in charge of the house when the kyrios was out. She made sure that all the housework was completed (tasks mostly given to slaves). The Athenian wife would also nurse the sick and preside over the kitchen duties but most importantly her responsibility was to raise the children especially daughters, whom would need to be taught two most vital functions when married, wool working and childbearing. See figures 3.1 and 3.2. (Sparks, 1998:237) (Carroll,

In every facet of life men and women are isolated from one another. Women were intended to stay within the confines of their home, rarely leaving except on special cases. The best Greek woman was one that no one knew about because of the fact that they were never supposed to leave the house. Women were solely intended to be controlled by men and remain in the home to provide for their husbands. In addition women did not bear much value to society, and were not much more than slaves under the wing of a male counterpart. Marriage in the Ancient Greek world also did not bare the equalities we see today. Women were required by law to remain loyal to their husbands and were never allowed to leave the house without his permission. Men on the other hand could have relationships with multiple women or mistresses despite the wife’s disapproval. In The Bacchae we begin to see the contrast between genders when King Pentheus thinks that it is a disgrace for him to have to dress of and disguise himself as a woman. "Do I have to be demoted to a woman?...A woman's costume? No, I won't; I can't"(Bacchae 50-51). Coming from the king, his beliefs reflect that of his people and city of the troubles and negativity women were faced with

in which wives were viewed by Athenian men is given by Ischomachos in the Oikonomikos: Why, what knowledge could she have had, Sokrates, when I took her? She was not yet fifteen years old when she came to me, and up until that time she had lived under the utmost care, seeing as little as possible, hearing as little as possible, and saying as little as possible. If, when she came to me, she knew no more than how to turn out a cloak when given the wool and had only seen only how to the spinning had been given out to the maids, is that not as much as could be expected (Xenophon: 7.5).

In the excerpt Lysistrata written by Aristophanes, a flock of women gather in order to listen to Lysistrata’s speech of how to stop the war and bring peace back to Greece. “So very dainty because that the salvation of all Greece is actually in the hands of women” (76). In order for peace to be restored the women must work together. Lysistrata makes them feel useful and powerful by these statements, but she also forms doubt in their minds. “But what can women

Despite Athenian and Spartans being associates of the same influential nation, these two states or ‘Peloi’ and denominations of people in Ancient Greece in (400BC) were substantially different. The women in their own distinct societies endured several problematic issues and experienced inequity, demoralisation and condemnation. The notion of women and their purpose was typically conjectured by men in society, specifically Aristotle who claimed that women brought ‘disorder, were evil, were utterly useless and caused more confusion than the enemy’ . However despite misogynistic, biased and loathsome perspectives of women, both Athenian and Spartan women have all played exceedingly significant roles and contributed substantially to the prosperity of Ancient Greek society in their own inimitable ways.

During this century, women were present, but they weren’t thought to be nor do much where they lived. This idea was common amongst almost every civilization during this time. In Greek civilization, they had this attitude towards women. In Ancient Greece, women had very few rights, especially compared to those of their male counterparts. Women were unable to vote, own land, and inherit things. They were also not allowed to run for any position in office, nor attend public assemblies. Some women during this time were also prostitutes. The