Ballad Of Birmingham By Dudley Randall

The 1960’s was a sad time when segregation existed. Although the colored people were technically free, were they really free? This time in history was filled with colored people being disgraced, threatened, held in captivity, and “vicious mobs lynch your mothers and fathers at will and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick and even kill your black brothers and sister” (King). Children ripped apart from their families, not being able to socialize with certain people, or even go to the local amusement park. It was a hard time to be a colored person, and there was one hope. Martin Luther King, Jr. believed that one day blacks and whites could one day come together peacefully. King tried to do what he believed was right with everything in his will to finally join forces and not be talked down on by whites. In the “Letter from Birmingham Jail” he includes several events that affect not only him but thousands of others emotionally, he uses creative examples to get his points across, and lastly King includes multiple past and present historical facts.

Birmingham, Alabama during the 1960’s was experiencing a time of high racial tension and injustice for African Americans. Blacks were only allowed to sit in specific areas in buses and restaurants, and they had separate water fountains, churches, schools, and other public gathering areas. In 1963, the African American demonstrators began “sitting in” at lunch counters that had not served blacks before and picketed stores that did not allow blacks to shop in them. Soon after, African Americans began getting arrested for trespassing. The civil rights leaders applied for permits to picket and parade but were denied, and this sparked the thought that the law prohibiting African Americans to picket and parade was unjust and they decided to disobey it. This led to certain opinions about the Civil Rights Movement to arise and become public. Eight Alabama white clergymen, who represented various churches, wrote “A Call for Unity: A Letter from Eight White Clergymen” in response to the protests that had broken out across Birmingham (“Unity”). Martin Luther King Jr. was arrested and sent to jail in 1963 because he and others were protesting the treatment of African Americans. He went on to write “A Letter from Birmingham Jail” as he waited, hunched over, in his jail cell (“Birmingham”). Both the clergymen and Dr. King used the art of argument to try to persuade people to believe their views on the issue.

Finally, racism was a major theme, and it was even the cause of the letter’s writing. For example, Dr. King said that though “it is unfortunate that so-called demonstrations are taking place in Birmingham at this time, but . . . it is even more unfortunate that the white power structure of this city left the Negro community with no other alternative” (78), describing how it was racism that forced his actions which led him to be jailed. Dr. King further described the immense racism present at the time by noting that “There have been more unsolved bombings of Negro homes and churches in Birmingham than in any other city in this nation” (78).

In her speech, Ida B. Wells appeals to emotion and logic by using statistics and real-life stories of lynchings. She also counters the apologists’ defense of lynching by using strong language and statistics to disprove the validity of their claims. Finally, Wells offers a solution on how to end lynching and ensures that crimes will still be punished, even if lynching subsides. Despite the criticism of Wells and many other authors and activists, lynching persisted in the United States for a substantial period of time. Lynchings were so frequent in Southern states that Montgomery, Alabama, has plans to build a lynching memorial to recognize the mistreatment of black citizens and memorialize the victims. However, lynchings then were not the public disgrace they are now considered, and the unjust treatment of black citizens continued even after the Civil Rights Act of 1964. Activists like Wells have continued to identify racism when they see it in hopes to create a more equal society, but many would argue that an equal society still has not been

In 1963, the rights and the equality for African Americans was a cause constantly fought for. Protests and marches took place in order to push for a change in the society, to make a world where equality is achieved. In a Birmingham jail, sat a civil rights leader named Martin Luther King Jr.. Placed in this cell due to a protest held in Birmingham, Alabama when there was a court order stating it was not allowed, King wrote a letter that has become an influential and infamous piece of writing. This letter became known as, “The letter from a Birmingham Jail”. This letter calls out to the criticisms placed on King and confronts them all. In this letter, through rhetorical devices such as pathos, logos and ethos, and other rhetorical devices.

The 16th Street Baptist Church Bombing on September 15, 1963 has been one of the most historic bombing in the African American community. Since then, the Spike Lee’s Four Little Girls film and the poem, Ballad of Birmingham, have been created to commemorate the event and the loss of the four beautiful young girls. Both have received awards for their outstanding and thoughtful works that both artist put into their projects. The movie, Four Little Girls, was a very stimulating movie because it was not your typical scripted play. It was a documentary of all the family, friends, and community that were affected by this event. On the other hand, the poem, Ballad of Birmingham, was very eye opening because it put a new perspective of the church bombing.

In 1963, four children were killed in the bombing of Birmingham’s Sixteenth Street Baptist Church. Martin Luther King and Eugene Patterson both delivered eulogies after the deaths of Addie Mae Collins, Denise McNair, Cynthia Diane Wesley, and Carole Robertson. The death of these children were not in vain. They aided Congress to pass the 1964 Civil Rights Act. Both eulogies have sentiments of hope and responsibility and use repetition.

Martin Luther King’s (MLK) “Letter from Birmingham Jail,” was written in 1963 as a response to the Eight Alabama Clergymen’s public statement against King’s actions in April of that year. Martin Luther King Jr. was an activist for desegregation of the south in the early 1960s and overcame much adversity to attain incredible gains on the segregation issue in the United States. King uses effective persuasive appeals of logical evidence, emotional appeal, and author credibility to win over his audience in “The Letter from Birmingham Jail.” MLK’s writing shows the effects of segregation in Birmingham with clear direct language and heart wrenching examples.

In 'Ballad of Birmingham,' Dudley Randall illustrates a conflict between a child who wishes to march for civil rights and a mother who wishes only to protect her child. Much of this poem is read as dialogue between a mother and a child, a style which gives it an intimate tone and provides insight to the feelings of the characters. Throughout the poem the child is eager to go into Birmingham and march for freedom with the people there. The mother, on the other hand, is very adamant that the child should not go because it is dangerous. It is obvious that the child is concerned about the events surrounding the march and wants to be part of the movement. The child expresses these feelings in a way

In the year of 1963, Martin Luther King was imprisoned for peacefully marching in a parade as a nonviolent campaign against segregation. In Martin Luther King’s essay “Letter from Birmingham Jail,” the paragraphs that have the most emotional appeal are, just as the critics say, paragraphs thirteen and fourteen. King tugs at the reader’s emotions in these specific paragraphs using very detailed examples about the difficult, heart-wrenching misfortunes that have happened to the African American society and what they had to endure on a daily basis in Birmingham by using metaphors, contrasts, alliteration, anaphora, and imagery. As taken from an excerpt of “MLK - Letter From A Birmingham Jail,” In paragraphs thirteen and fourteen of Letter

Christopher Paul Curtis wrote The Watsons Go to Birmingham—1963 throughout the course of 1995. The novel follows the Watsons, a black family living in Flint, Michigan during the Civil Rights Era. In a historical context, 1963 and the early 1990s have far more in common than one would expect. The Civil Rights Act was passed in 1964 following the church bombing in Birmingham, and yet race-based discrimination remains a problem even in our modern society via passive racism. This paper will analyze the ways in which Curtis’ The Watsons Go to Birmingham—1963 draws parallels between the time in which his is writing during and the time in which he is writing about. This analysis will also shed light on what can be called the “white

The first thing that can be observed upon glancing at George Lewis's book “Massive resistance” is its cover image. It is a photograph of elementary school children and women protesting against desegregation in New Orleans in 1960. The main focus of the picture depicts two women yelling loudly along a sidewalk. At their side, a young schoolboy holds a poster that reads: "All I want for Christmas is a clean white school." Other women and children stand in the background. One person is holding a poster that refers to states' rights, as others gaze toward the street. Two women are attending the event wearing handkerchiefs and curlers, indicating that they possibly had rushed out of their homes to partake in the morning's activities. Above the scene is the book's title, Massive Resistance. To a reader who might be unfamiliar with the general topic of this book, the cover’s text and image might illustrate somewhat of a contradiction. What people fail to consider is that 'massive resistance' did not solely amount to what is visible in the photograph on the book's cover. This does not depict all that stood in the way of African-Americans struggling to gain their civil rights. Women and children yelling from sidewalks with posters was one of many responses used by American Southerners in opposition

In 1963, Martin Luther King, Jr. was thrown into jail due to participating in non-violent protests against racism and segregation in the city of Birmingham. There, he wrote the famous “Letter from the Birmingham Jail,” which became one of the most important letters in history of the American civil rights movement (Colaiaco 1). The open letter covered many points to King’s arguments for why the marches, protests, and other non-violent actions were necessary and justifiable. James Colaiaco analyzes the key components to the letter and the different ways Martin Luther King, Jr. used literary devices to form a well written argument.

During the 1920’s a new movement began to arise. This movement known as the Harlem Renaissance expressed the new African American culture. The new African American culture was expressed through the writing of books, poetry, essays, the playing of music, and through sculptures and paintings. Three poems and their poets express the new African American culture with ease. (Jordan 848-891) The poems also express the position of themselves and other African Americans during this time. “You and Your Whole Race”, “Yet Do I Marvel”, and “The Lynching” are the three poems whose themes are the same. The poets of these poems are, as in order, Langston Hughes, Countee Cullen, and Claude Mckay.

Dudley Randall’s “Ballad of Birmingham” is a look into the effects of racism on a personal level. The poem is set in Alabama during the Civil Rights Movement of the 1960s. The tone of the title alludes to the city of Birmingham as a whole. The poem gives the reader, instead, a personal look into a tragic incident in the lives of a mother and her daughter. The denotation of the poem seems to simply tell of the sadness of a mother losing her child. The poem’s theme is one of guilt, irony, and the grief of losing a child. The mother feels responsible for the death of her child. The dramatic irony of the mother’s view of church as being a “safe haven” for her child is presented to the reader through the mother’s insistence that the young girl