Biblical Integration As A Biblical Instrument (Biblical Integration)

Chapter three of Engaging the Christian Scriptures goes into detail over selective parts of the sections of history, writings, and prophets. Chapter three gives the reader information over several books in the Bible such as Joshua, Judges, Jeremiah, etc. The chapter dives into the text of Joshua and gives the reader useful insight over Joshua and him leading the Israel across the Jordan river to conquer the land of milk and honey, Jericho. The book of Judges purpose was to teach Israel that God is faithful and certain to punish sin therefore each person must remain loyal and devoted to the Lord. The purpose of Jeremiah was to warn of the destruction that they were about to face and to urge Judah to return and submit to God. Towards the end

Accounting serves to ensure that financial information is accurately tracked, managed and reported acorss business as well in the personal lives of people. This was as much a necessary function in biblical times as it is today. Although scandals and fraud have farther reaching impact today, it is not a phomenon of our time. So much is this case that botht he Old and New Testament provide rules for accounting and financial actions. Jesus used parables throughout the new Testament that relate to money and it was one of the topics he spoke the most on. Hagerman (1980) states, “the Bible points out that financial accounting is necessary to avoid fraud, to monitor agents, and to reduce conflicts over resources” (p. 72).

Kimmel, P. D., Weygandt, J. J., & Kieso, D. E. (2009). Accounting: Tools for business decision

scholarship. I feel that chapter four is more important than chapter three because the topic is

In 1973 the Financial Accounting Standards Board (FASB) was established to set the financial accounting standards in the United States of America for nongovernmental entities. These standards are collectively called U.S. Generally accepted Accounting Principles, or U.S. GAAP. The Securities and Exchange Commission (SEC) and the American Institute of Certified Public Accountants acknowledge the authority of these standards (FASB, n.d). A “proven, independent due process” is used to collect the viewpoints of the financial statements prepares and users for the constant improvement of these standards. An Accounting Status Update(ASU) is not an authoritative source however documents the amendments to communicate the changes in the FASB Codification for a user to understand the reason and future of those changes (FASB, n.d).

In the book A Separate Peace by John Knowles there are several biblical archetypes. These biblical archetypes give the reader an insight into the deeper meaning of the text. This adds a greater significance to the story, and gives the reader a greater understanding. Some examples of these biblical archetypes are the garden of Eden, baptism, and Judas and Jesus. The garden of Eden is a paradise, in which there is the tree of the knowledge of good in evil. Adam and Eve both live in Eden, and God tells them not to eat the apples that grow on the tree. In the beginning, Adam and Eve are innocent, but Eve is persuaded to eat an apple form the tree by a serpent, and Eve convinces Adam to eat the fruit too. This causes them both to gain knowledge and lose their innocence, this is known as the fall of man. Next, baptism is a ritual of sprinkling water onto a person’s forehead, or immersing them in water. This is supposed to purify the person getting baptized. It is also used for regeneration. Baptism’s are also used to initiate or admit someone into a church. Finally, Judas was one of the twelve disciples of Jesus, but he ended up betraying Jesus. While Jesus was pure and innocent, Judas was immoral and not innocent, and betrayed someone who he pretended was his friend. The connection between these stories and the book give the reader a better understanding of the book. The biblical archetypes in A Separate Peace include the garden of Eden, baptism, and Judas and Jesus.

In the Catholic Church, there are four senses in which the bible can be viewed: literal, allegorical, moral and anagogical. The literal sense presents a historical account, and can be viewed by anyone as a historical document. The other three senses reflect the religious nature of the bible, showing believers a more profound meaning that can influence one’s spiritual lives. While each of the four senses of scripture can reveal different things to the reader, it is the four senses together that provide the complete view of this divinely inspired book.

Chapter 29 is composed mainly of letters that were sent between Jerusalem and Babylon. Jeremiah received information that false prophets in Babylon were telling the exiles they would return home soon. Therefore, the exiles made little or no effort, to adjust to their new surroundings. When King Zedekiah sent an official delegation to Babylon, Jeremiah used the occasion to secretly send a letter, carried by Elasah and Gemariah, two of Jeremiah’s few supporters, to “the rest of the elders of the exile, the priests, the prophets and all the people” (29: 1-3). Disturbed by their unrealistic attitude, Jeremiah exhorted them to settle down, build homes, and plant gardens; for he knew they would be in Babylon many years (25:11).5

Understanding utilitarianism for the accounting profession and how it is affected by following the AICPA ethical standards is critical for determining its relevance from a Christian worldview.

There were at least 3 views of how the Old Testament was composed which include the critical view, the compositional view, and the common view. Each view was somewhat similar and different in the aspects that gave it it's own characteristics. The main point of this discussion is to focus on the similarities and differences of each view which are but not limited to how the bible was created, the process, and design.

Ethics in any industry is important, but for Accounting professionals and those in need of their services, it is a particularly stressed element. Information provided by accountants is used to make major decisions, including investing, downsizing, expanding, etc, so accountants are expected to be competent, reliable, and have a high degree of professional integrity. Because of these high expectations, the professional accountancy industry, like many other professions, has adopted professional codes of ethics (Woelfel, 1986). These ethical codes go above and beyond the requirements for state or federal laws and regulations. There are several professional organizations within the

Vivid images, from visions, to detailed explanation and accounts of places and events, to symbolic imagery used to explain parables, or teach and encourage the first century churches are driving forces within the Biblical text. Metaphorical language, by virtue of the fact that it preserves the literal meaning of the symbol, while intending an analogical secondary meaning, is able to communicate profound truths about reality, mainly by creating an alternative, symbolic way of seeing and understanding the world. (Liubinskas, Susann. 404) Throughout the New Testament of the Bible the most commonly used images are the: body of Christ, and vine imagery. These images work together to create a powerful example of the necessity for unity among individual believers, and that unity tying them Christ.

Genesis 1-3 offered the very first outline of societal norms and therein introduced interpretations of norms related to family, gender, and sex. In our now-progressive society, the constraints of indubitable religion are removed and the differing interpretations of gender, sex, and family within religion are freely debated. Since the text of creation is divine and human logic cannot fully interpret or understand God’s word, there are copious, varying interpretations of the text. An essential starting point for interpreting the Bible is the understanding that misinterpretations are bound to happen. The difference in time and context alone is causation, let alone the factors of translation and transcription. Susan T. Foh and Carol Meyers, both graduates of Wellesley College, have very differing strategies regarding how to interpret divine texts. Meyers, a professor at Duke, directed attention towards the context in which the text was written. Since our societies are constantly in flux, the context from when the text was written is often different from the context in which predominant and accepted interpretations were fabricated. Foh’s strategy of interpreting and understanding the text is to utilize latter parts of the text, which were written with more recent contexts, in order to understand the text. Both of these methodologies set up the text to be re-interpreted, however, Foh’s methodology is more complete because it allows the text to speak for itself rather than bring in

The first 39 books of the larger work called the Bible, is called the Old Testament. The Bible itself is arguably the best selling and most read book of all time, yet it’s well known to be quite challenging to read through and understand. The Old Testament portion of the Bible, notably the most difficult portion of the Bible for most to study and follow, yields 39 books from multiple authors, and spans over 4000 years of crucial world and church history. If that were not enough to take on, the Old Testament comes our way through multiple styles of authorship and formats, including but not limited to, books of history, law, proverbs, ethics,

Biblical Interpretation is important and necessary so that we can understand what the text is saying, what the intended theological message is, and how to personally apply and teach these Scriptural truths to carry forward the Gospel in rescuing others from despair and death to hope and life, thus displaying His glory and growing His Kingdom. It is about finding what God is revealing about Himself and His Son Jesus Christ. Moreover, it is for us to know that God desires to have a relationship with us and for us to be set apart in a covenant relationship with Him to display holy lives that bring Him glory. Interpretation, using hermeneutical principles, help guide us in proper boundaries for interpreting Scripture so that we can reveal the intended meaning of the text. Without this, we run the risk of imposing our own ideas on the text, therefore misinterpreting. Misinterpreting can cause us to miss theological truths, administer the wrong application, and neglect or overlook the meaning of the text which weakens the impact of God’s truth in our personal lives as well as others we are teaching.