The Birdcage – A Macroscopic View of Systemic Oppression
“#AllLivesMatter”. “#NotAllMen”. “Why isn’t there a White History Month?” “Yes, women of colour are beautiful, but I think what you mean to say is all women are beautiful.”
“But isn’t a woman telling a man to ‘sit down and shut up’, sexist?” Discernibly, these retorts all demonstrate that it is possible to experience some kind of reverse subjugation, right? Well no, not exactly. So, is reverse sexism possible? Is reverse racism possible? With a focus on systemic oppression in this essay, I attempt to answer these questions while defending the position that reverse racism and reverse sexism do not exist. I will discuss how reverse oppression – be it reverse racism, or female privilege – cannot exist because the very nature of oppression will not allow for it. I attempt to do this by engaging with Marilyn Frye’s “birdcage” paradigm of oppression, specifically, her argument that there are oppressors, and that their suppositions for reverse oppression, whatever they may be, do not count as oppression.
Frye’s argument involves unearthing the distinction between oppression and racism, on the one hand, and day-to-day instances of discrimination or prejudice, on the other. That is, everyone, to some degree, experiences certain kinds of limitations and frustrations, which is why
Frye posits, it is imperative to first differentiate which limitations and harms are elements of oppression, and which are not. To do this, Frye says
Whereas in recent decades major strides toward gender equality have been made, sociologists are quick to point out that much remains to be done if inequalities in the United States are ever to be eliminated. Behind much of the inequalities seen in education, the workplace, and politics is sexism, or prejudice and discrimination because of gender. Fundamental to sexism is the assumption that men are superior to women.
Although the text, Women: Images and Realities a Multicultural Anthology, has done a wonderful job of showcasing the diversity of women’s experiences, I find Beverly Daniel Tatum’s work “Defining Racism: “Can We Talk?”” to be the most striking. In the essay, Tatum describes how she (and many other feminists) define racism and who can and cannot be racist. Tatum argues that there are important distinctions between prejudice and racism, wherein racism is defined as a ‘system of advantage based on race” or more precisely “prejudice plus power” (388). Through multiple examples Tatum illustrates that if one accepts and uses her definition of racism then only White people (the group of people who ‘dominate’ society) are racist because “people of
Given the definition of oppression as a system of interrelated barriers and forces which “mold”, “immobilize”, and “reduce” a certain group of people, and affect their subordination to another group (Frye 4), Frye lists out five premises in order to be considered oppressed. First of all, the group of people must be restricted. In other words, there must be limitations or barriers on them. For example, women make 78 cents for every dollar earned by men (Kessler 1). Second, “those restrictions surely cause harm, which must outweigh any potential benefits oppressed groups experience as a result of those same restrictions” (Gillingham 1). For
First, I will start this paper with the definition of oppression given by Webster Dictionary and also by the social work dictionary. Then, we have that Webster Dictionary defines oppression such as "Unjust or cruel exercise of authority or power especially by the imposition of burdens; the condition of being weighed down; an act of pressing
The opposite of racism in anti-racism or equalitarianism but it isn't clear if it will prevail; history books underplay white racism while neglecting racial idealism
There are some who may argue that oppression is a concept of the past and that it does not exist in our modern society; however, oppression it not always an overt power one person or group exerts over another. It can come in more subtle forms, many of which that have become such normative aspects of our society that some oppressors and oppressed individuals alike may not immediately recognize its impact. In
Oppression thrives in America because a majority of its citizens believes forms of oppression such as racism and sexism are relics of the past. What they do not know is that instead of disappearing, racism and sexism have just become so normalized in the United States to the point where people see them as just parts of everyday life. Institution are the rules and establishments put in place to help regulate peoples’ life on a social and global scale. White, straight men have been creating these institutions since America was first being settled. These customs and administrations were forged in ways meant to keep out those who White man deemed inferior all the while making their racist and sexist views the norms. When a society’s norms are made by people who see racism and sexism as natural, then women and people of color have no chance to prosper. While over time some of the overtly racist and sexist ideals of the past are now seen in a negative light, the institutions made by the dominate group still exist and continue to work in ways that keep White men on top (Sensoy, 2012, p.80 ). A society was made in which its people are socialized into believing ideas like women do not need any more right and that anything negative people of color experience is their own fault. By examining how sexism and racism continues to oppress minorities in society, it becomes easier to see, how despite no longer being acknowledged, White male supremacy is not a thing of the past.
This essay will critically analyze the various forms of oppression that are set out through Audrey Lorde’s concept of the “mythical norm” as discussed by Barbara Perry. Through the “mythical norm”, it can be seen that oppressions exists through the forms of racism and sexism which are exhibited through many scholarly texts and articles. Racism can be seen as a means of privilege and power that is given to individuals who coincide with the criteria of societies norm. In this case, these individuals consist of white, heterosexual, male beings who unknowingly oppress their racialized counterparts. Oppression can also be seen through the form of sexism. Sexism looks at the injustice and inequality of male dominance over female, which results to men being more privileged and advantaged in society over women who are disadvantaged. Therefore, privilege and power is obtained by those who coincide with the concept of the “mythical norm”, leaving minority groups who do not coincide with this conception oppressed through the forms of racism and sexism.
“#AllLivesMatter”. “#NotAllMen”. “Why isn’t there a White History Month?” “Yes, women of colour are beautiful, but I think what you mean to say is all women are beautiful.” “But isn’t a woman telling a man to ‘sit down and shut up’, sexist?” Discernibly, these retorts all demonstrate that it is possible to experience some kind of reverse subjugation, right? Well no, not exactly. So, is reverse sexism possible? Is reverse racism possible? With a focus on systemic oppression in this essay, I attempt to answer these questions while defending the position that reverse racism and reverse sexism do not exist. I will discuss how reverse oppression – be it reverse racism, or female privilege – cannot exist because the very nature of oppression
Discrimination/bias based on sex or race is harmful for any individual who experiences it, however it can culminate in a variety of forms, some more malevolent than others. Glick and Fiske define benevolent sexism (BS) as, “a subjectively favorable, chivalrous ideology that offers protection and affection to women who embrace conventional [gender roles]” and McMahon further defines BS to be, “better understood as a subtle and pernicious form of bias that shares the same ideological underpinnings as more openly hostile forms of sexism”. On the other hand, hostile sexism (HS), “aims to reinforce traditional gender roles and patriarchy through derogatory characterizations of women as unappreciative of and seeking to gain power over men, and [who are] manipulative with their sexuality”. Both forms of sexism are harmful to any individual who receives them, however individuals who experience BS (white women) are more likely to receive some benefit from their oppression than those who experience HS (women of color, particularly black women). In addition to BS and HS, racism also works within a similar framework of hostility and benevolence, whereby black individuals who preform their race
In our Society, we deal with many form of oppression in our daily lives. Unfortunately, different groups of people are more oppressed than others. Oppression is the unjust treatment of a group of people. I believe, our government is a major culprit as they are responsible for oppressing most of society. This involves many groups, such as single mothers, the working class, African Americans, gays and lesbians. In my paper, my personal views will be addressed incorporating ideas from several readings pertaining to different forms of oppression. A summarization of each article will be provided as well.
The modern era of globalization and technology changed the world’s perceptional history way forward than many can expect, yet in this modern era where everyone is considered as equal there are major number of incidents where discrimination with respect to gender. This issue of Gender Discrimination is no more to be ignored (nor) to be bear silence as it is now an Ethical Problem.
I am stating the Five Faces of Oppression based on my understand after reading Shaw & Lee. The first face is Exploitation. Exploitation is, “A process that transfer the results of labor of one social group to benefit another.” (Shaw&Lee, p.53.) An example of exploitation is sweat shops. Children in many parts of the world are making clothing items such as Nike for pennies a day. While these children are underpaid people who aren’t sweat shop workers’ pay multiple dollars for the items made. Marginalization is the next face, Margination is described as, “The expulsion of an entire group from useful participation in social life.” (Shaw&Lee, p.53.) A group that fits this category are the homeless. Homeless people were unable to pay their bills therefore, they’re without a home. Powerlessness comes next and is described as, “lack of respectability.” (Shaw&Lee, p.53.) An example of this would be minority groups. In the media you see many videos of white people disrespecting minorities for being “different.” Cultural Imperialism is the fourth face. Cultural Imperialism is, “Recognizing the dominant group experience and culture as the norm.” (Shaw&Lee, p.53.) An example of this is white culture in America. In America it’s the norm for mothers to be stay at home moms while the husband is the sole bread winner for the family. The last face of oppression is violence. Violence is described as, “Members of a subordinate group who live with the threat of violence.” (Shaw&Lee, p.53.) Transgender individuals live with a lot of fear and violence. Many people don’t understand or support the trans community and tend to thing in order to solve the “problem” they must hurt and kill trans individuals. Iris Young said described the acts as “Using people’s labors to produce profit while not compensating them fairly.”
People in society are like crayons in a box; some are sharp and beautiful, some have weird names but all are in different colors; but they have to learn to live in the same box. Every day, many people encounter other people, creating many social issues and racism is one of them. Racism is one of the most controversial problem in our society. This is the ideal that many people engage in consciously and the way some people think without even realizing it. Racism is a racial discrimination but discrimination is not always racial. People focus on all different racial groups of people and discuss their fairness, discrimination and prejudice by appearance in their environment. The racism and discrimination throughout American history represented by the stereotypical ideology set by society, the progress in reforming the society and empowerment for younger generation nowadays. This can be seen in Eudora Welty’s literature work, “A Worn Path”.
Whether you believe it or not, racial discrimination is not a controversial matter of the past and has a profound impact on society. Nowadays we still inherit unconsciously misconceptions and prejudices that happen to be unnoticed in our day by day. Consequently, in order to raise awareness upon the connotation of this matter, we must educate people on behalf of assertiveness and comprehension. Therefore, it is remarkably important to acknowledge: the negative impact of racial discrimination on the individual and society, the necessity of derogating misconceptions and the values of cultural diversity.