Black Women As Sexual Objects

As mentioned before, Latin women are stereotyped in a sexual way due to the exposure of their skin. Similarly, African American women are discriminated as sexually promiscuous because of their historical background during slavery. Although both Latinas and African American women have similarities in sexual stereotypes, the cultures behind them have impacts on their different identities. Latin women are misunderstood because other ethnic people are not aware of different cultures’ collision. In addition, young Latin women’ dressings are culturally accepted by themselves when they are influenced by their parents. If they want to alter their styles of clothing and decide to wear more clothes in non-bright colors, they could change it immediately, so that they might not be viewed as conveying sexual signals. Unlike Latin women, the “Jezebel” stereotype on African American women is caused by their history. Even if African American women don’t act as sexually promiscuous in nowadays, they are still stereotyped. They don’t have any choice to change “Jezebel” stereotype since it is accepted by other ethnic people during slavery and passed down from one generation to the next. In general, the origins of Latina’s and African American women’s stereotypes matter and the cultures behind them result in different identities of these two groups of people.

“Their perception of the black female as a degraded sexual object is similar to white male perceptions of the black female.” (aint I a women bell hooks 108)

Because of that African Women had submitted to their masters sexually to escape harsher punishment while some, saw exploiting themselves as a way to lead a virtuous life, which never really went the way they wanted it to because the wife of the plantation owner would sell them off because of jealousy. For that very reason the Jezebel image could not reflect the everyday lives of female slaves, because female salves were forced to have sex by their masters because of fear or to try to escape the grueling punishment of their plantation owners. They did not enjoy exploiting themselves so therefore, the Jezebel could not have been a correct mythology for the black slave woman.

In a time period when women were considered inferior, as were blacks, it was unimaginable the horrors a black woman in the south had to endure during this period. African women were slaves and subject to the many horrors that come along with being in bondage, but because they were also women, they were subject to the cruelties of men who look down on women as inferior simply because of their sex. The sexual exploitation of these females often lead to the women fathering children of their white masters. Black women were also prohibited from defending themselves against any type of abuse, including sexual, at the hands of white men. If a slave attempted to defend herself she was often subjected to further beatings from the master. The black female was forced into sexual relationships for the slave master’s pleasure and profit. By doing this it was the slave owner ways of helping his slave population grow.

The slave owner’s exploitation of the black woman’s sexuality was one of the most significant factors differentiating the experience of slavery for males and females. The white man’s claim to the slave body, male as well as female, was inherent in the concept of the Slave Trade and was tangibly realized perhaps no where more than the auction block. Captive Africans were stripped of their clothing, oiled down, and poked and prodded by potential buyers. The erotic undertones of such scenes were particularly pronounced in the case of black women. Throughout the period of slavery in America, white society believed black women to be innately lustful beings. The perception of the African woman as hyper-sexual made her both the object of white man’s abhorrence and his fantasy. Within the bonds of slavery, masters often felt it was their right to engage in sexual activity with black women. Sometimes, female slaves made advances hoping that such relationships would increase the chances that they or their children would be liberated by the master. Most of the time, slave owners took slaves by force.

Women were not only used for their labor, but were also exploited sexually. Slave owners felt they had the right to use black women for their own sexual desires, and felt they had the right to use their bodies for slave breeding. This obscenity between the master and slave were not only psychologically damaging for black women, but would also lead to physical abuse. In her narrative, Ms. Jacobs gives us a firsthand description of the abuse that would occur if she were to upset her master, “Some months before, he had pitched me down stairs in a fit of passion; and the injury I received was so serious that I was unable to turn myself in bed for many days”

Along with the Mammy stereotype, the portrayal of Black women as being lecherous by nature is also a continuing stereotype. Lewd, hypersexual and loose are a few descriptive words associated with this stereotype (Thomas et. al, 2004). The Jezebel is everything the Mammy is not. Physically, she is seen as being a mixed-raced woman with Eurocentric features that those who fall into the physical characterization of the Mammy try to achieve. She has light-skin, less kinky hair, smaller lips and a more slender nose. Although the Jezebel fits the Eurocentric beauty standards, this image “branded Black women as being sexually promiscuous and immoral” (West, p. 294) due to the sexual violence committed against them during slavery. Hutchings et. al (2010) argues that, “explicit racial cues are not necessarily a thing of the past and under certain conditions they can be

From my understanding, the word Jezebel is the main term white Americans call black women because they think we are so “easy”. Black women had it bad since the migration and enslavement from Africa to where we are right now. During slavery, slaved masters forced sexual activity with black women. And because they were sold to slave masters they couldn’t report that they were being rape. Beside who would believe them? Black women walked through a very tough time during the Great Migration. Hazel Carby’s “Policing the Black Woman’s Body in an Urban Context” has an interesting exposure on how the complex developments Migration of southern blacks to urban communities caused the comments of black female bodies as wrong and shameless. The author uses sociological studies, and personal stories that helps create a relationship “between the morally unacceptable economies of sex for sale and a morally acceptable policing of black female sexuality” (741). Black female sexuality was seen as wild. In urban areas, the Jezebel stereotype was more proud, especially among women who moved into northern cities without the need or help of a man. Carby explained how blacks were often unable to find real employment. Carby recognizes that “the existence of employment agencies that create a situation of economic dependency and exploitation in order to channel black women into houses of prostitution” (740). The Great Migration began in search

White explores the master’s sexual exploitation of their female slaves, and proves this method of oppression to be the defining factor of what sets the female slaves apart from their male counterparts. Citing former slaves White writes, “Christopher Nichols, an escaped slave living in Canada, remembered how his master laid a woman on a bench, threw her clothes over her head, and whipped her. The whipping of a thirteen-year-old Georgia slave girl also had sexual overtones. The girl was put on all fours ‘sometimes her head down, and sometimes up’ and beaten until froth ran from her mouth (33).” The girl’s forced bodily position as well as her total helplessness to stop her master’s torture blatantly reveals the forced sexual trauma many African females endured.

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

“The most disrespected person in America is the black woman. The most unprotected person in America is the black woman. The most neglected person in America is the black woman.”- Malcolm X. Black women have been stripped of their humanity for so long in popular culture that society can’t even see the truth that lies in front of them. Black women can’t express their anger, or they’re just another angry black woman stereotype. Yes, black women are angry, they are fed up with white women flaunting around their culture like it's a fashion trend, black women are tired of having to work twice as hard just to gain respect in the workplace, and most importantly they are tired of being hypersexualized. Through music videos, black women are hyper-sexualized, which maintains the sexual glorification of a black female body, while also strengthening the abhorrent stereotype of the Jezebel, which is linked back to times of slavery. The Jezebel stereotype was the slavers justification for raping and assaulting black women. Black women were depicted as sexually promiscuous and “whores” by nature. This image generated the belief that black women couldn’t be victims of rape because they lust for sexual relations. The hypersexualization of black women is a danger to black women and girls. Black women can still be seen in a Jezebel like an image in hip-hop/pop music videos. Their hardly accoutred bodies are often adorned on expensive cars or caressed by male rappers.

“No other group in America has so had their identity socialized out of existence as have Black women… when Black people are talked about the focus tends to be on Black men; and when women are talked about the focus tends to be on white women.” - Bell Hooks

“He told me that I was made for his use, made to obey his command in every thing; that I was nothing but a slave, whose will must and should surrender to his…” The treatment of slaves varied in their personal experiences as well as in the experiences of others they knew, but Harriet Jacobs phenomenally described the dynamics of the relationship between many female slaves and their superiors with these words from her personal narrative, Incidents in the Life of a Slave Girl (1861). Before slavery was outlawed it was not uncommon for young female slaves to be sexually abused and exploited by their masters. Although many people know about the cruelty of the sexual assaults that made too many young girls victims of rape in the Antebellum South, most people are unaware of the complexity of the issue and how many different ways these women were abused.

Throughout history, black female bodies have been marginalized by white society and viewed as only being valued for their bodies, specifically their genitals. bell hooks’ essay titled, “naked without shame: a counter-hegemonic body politic”, discusses the domination of the black female body and how there is little discussion on how the body has been “foregrounded as a site of conquest in all efforts of colonization”. According to hooks, black bodies are rarely highlighted in a way that counters the hegemonic representation of being

“The expropriation and appropriation of Sarah Baartman by the colonial and capitalist gaze has lasted long enough. It is not a good idea to create new images of her, because each new image repeats and continues the past exploitation and humiliation of her body.”