While reading through these passages addressing partnerships in development work, I could not help but think of Catholic Social Teaching and its call for solidarity in development work because we all belong to one human family. In fact, Edward DeBerri and James Hug describe authentic human development as involving “a commitment of solidarity with all people” in Catholic Social Teaching: Our Best Kept Secret (DeBerri and Hug 20). Therefore, when development organizations partner together, they are standing in solidarity with each other searching for ways in which to improve the well-being of others. However, these partnerships do not always stem from an altruistic place in search of solidarity. Rather, sometimes these partnerships are created out of convenience …show more content…
Instead, a focus shift needs to occur in which NNGOS think about development in terms of “what they themselves or their member constituencies can learn from the South” in order to create a mutual partnership involving “exchanges, listening and learning from each other” (Hoksbergen 11). Partnerships themselves must be created under mutuality especially so that SNGOs are able to take ownership out of the work being done. If not, decisions will be made by the NNGO because they hold the resources and funds. This in turn represents a decision-making structure that will “contain a limited number of view-points, experiences, and skills to draw on for analysis and problem solving” (Jantzi and Jantzi 308). Jantzi and Jantzi also note that when power differentials in development relationships occur, there can be negative effects on social dynamics and social capital which is essential to the empowerment of local communities. However, when SNGOs are able to take ownership and play an active role in decision-making, an energetic civil society will be fostered to ensure long-term successes and
Three important Catholic Social Teachings for us to take into account when considering Caritas’ actions in the Pacific are Stewardship of Creation, Preferential Option for the Poor and Subsidiarity.
The Annual Catholic Appeal has done a lot for the community like helping out with the youth. They do different things like gives schools money to keep the school up and going. They also encourage leadership for the youth so they will be leaders and so they won’t be followers. They are helpful to the community in many ways. The Annual Catholic Appeal makes a big difference in the community by encouraging leadership, supporting young people, and providing money for catholic school students.
Catholic Relief Services began as an effort, led by Catholic Bishops from the United States, to aid those who survived the traumatic events of World War II in European countries. Since 1943, this organization has evolved in mission, purpose, and vision in order to provide assistance to indigent individuals in foreign countries, promote social development, and help better the morals of the world through the teachings of Jesus Christ. Not only does Catholic Relief Services deliver their guidance and comfort to those living in other countries, but this organization also encourages those residing in the United States to fulfill their moral obligation to help the less fortunate in any way that they can. Based on the mission, purpose, and vision
In your role as a School Chaplain, you experience apathy and hostility to religion which is demonstrated as a deep ingrained suspicion of your motives and ministry. How would you deal with this prevailing attitude and change the culture and ethos of the workplace, so you can function effectively in your chaplaincy/pastoral care role?
The Catholic Social Teachings are understood within the context of the entirety of faith. The fourth Catholic Social Teaching principle is the option for the poor and vulnerable. According to this principle, Christians are called to care and protect those who are poor and vulnerable due to the existing inequities in the distribution of power. Each person receives the goods of creation. Individuals are required to eliminate sinful inequalities that prevent people from meeting their basic needs. Overall, the deprivation of the power of the poor affects the whole community.
In the beginning, the Catholic Church was all about interpreting the word of God. As a whole, none of the people that will be discussed set out to start another religion or movement. They had their own way of interpreting scripture, which sometimes went against the heads of the Catholic Church at the time. Each person would present a case for why their philosophy was correct and the others are wrong, but man has a history of fighting blind under emotions of themselves. Without really knowing specifically why they are right.
“Be not afraid,” were Pope John Paul’s first words as the official Bishop of Rome, although they were very simple, they were more powerful than any natural disaster in the world. They were just the right words that were needed to change the lives of many people throughout the world. Being a Catholic Citizen in today’s free society, we have many responsibilities. Some being: to make known to the world of how precious God’s gift of life to us really is, to spread the faith, and to donate not only money but also there time to those in need.
The religion of catholics. The Roman catholic church is the largest religious denomination of christianity with over one billion members. Its claims that it is both organizationally and doctrinally and the original christ and church that was founded by Jesus Christ. The Roman Catholicism represents the continuation of the historical organized church as it developed in western Europe, and is headed by the pope. Which the pope is the bishop of roman Catholic Church. Distinctive beliefs of Catholics include the the doctrines of transubstantiation and Purgatory and distinctive practices include veneration of saints and use of the rosary. Which the rosary is a form of devotion in which five or fifteen decades of Hail Mary's are repeated, each decade preceded by an Our Father and followed by a Glory Be. For the first one thousand five hundred years of Christianity there was no Catholicism as it is known as it is today, simply because there were no other forms of christianity to distinguish it. There was only the one Holy Catholic Church. Catholic means universal, which was
-Central in his message-assertion that churches must recognize again that the kingdom of god had been Jesus’s teaching, that God intends this kingdom to reach into every realm of life, and that the competitiveness and selfishness cherished by capitalism must be opposed by people committed to completing God’s beneficent will for humanity
The common good is the central component of Catholic Social Thought. It empowers individuals to reach fulfilment easily and effectively. Through the connections with others, it allows us to improve on our development and wellbeing. In addition, we are obligated to help the public and the environment to continue the flourishing process. Love and justice can only be fulfilled when individuals contribute to the community that promotes the needs of others and assists the public to create a better environment for each person. In order to achieve this principle, the people must place the most disadvantaged as their main concern and cure poverty through acts of charities (Australian Catholic Social Justice Council, 2016). Furthermore, Human rights
Catholic beliefs are a major value in my family that will all cherish and look up to. To gain the happiness of heaven we must know, love, and serve God in this world. I always value a supervisor or any authority figure, mainly because we have so much to learn and grow from them. They guide us to the right things in life and certain decision’s. Media has the power to influence our values. Media helps in so many ways for us to make the right decisions. My school values have taught me to explore and expand my interest, reach my fullest potential and to develop the skills that I need in this
The Catholic Church believes that human life and human dignity go hand in hand. A threat to one is an equal threat to the other. The Catechism of the Catholic Church teaches that, “The equality of men rests essentially on their dignity as persons and the rights that flow from it” (1935). The Second Vatican Council in Gaudium et Spes recognized that, “…any kind of social or cultural discrimination in basic personal rights on the grounds of sex, race, color, social conditions, language or religion, must be curbed and eradicated as incompatible with God’s design” (29). In other words, humans were created in God’s image and from that we acquire our dignity and rights because of that holy and sacred origin. The plan was meant for all to enjoy a basic equality and yet due to sin, the evil of racism has been allowed to permeate humanity, thus helping to deny human dignity and human rights. In the light of Catholic social teaching (CST), one asks the questions, in what ways does racism help to deny mankind its rights and dignity, and what are we as the Church doing to help combat this scourge on our communities and on society?
Three terms are present in the title of this issue: two explicit (social doctrine of the church and new evangelization) and an implicit (evangelization). We can’t talk about the new evangelization without connecting it with the evangelization itself; the relationship between the church’s social doctrine and the new evangelization comes through the evangelization.
I feel that I would be an excellent addition to your Masters of Social Work program due to my education and experience within the field of Social Work. As you may have noticed, I will have obtained my Bachelors in Psychology degree by May of 2017. While I know that there are many differences between the two field’s I feel that my background in psychology will be an asset and only add to my education within the master’s program at Washburn. While I was in the psychology program, I had the chance to learn about how various mental health issues impact the community, and how psychologists and social workers can work together to help those struggling with mental health issues and with the family members who are caregivers. In addition to my psychology courses I will have taken almost all the courses needed to satisfy my certification in the addictions counseling program by my May graduation date.
There is a bond and equality between all persons, because all are created in the “image of God”, and because Jesus founded a new brotherly community (GS 32). In the same vein, solidarity has a moral sense in that the bond unites all human persons in the basis of common dignity, fundamental equality, and rights. It also has a sense of protection. Hence, solidarity could be used as a resistance to insensitive government to achieve the required and honourable goal. Social and distributive justice can be achieved through solidarity. There are then some obvious links between solidarity and practical solutions in society. In solidarity, one cannot find rest while others find no rest. It is a matter of commitment to the lots of others. The concrete experience is that one must be involved in the lot of those who are affected. McKenna has a similar view with the above fact when he says, “Charity in truth builds community and brings all people together without imposing barriers” (31). The principle of solidarity helps to see the other – whether a person, people, or nation – not just as some kind of instrument but also as a neighbour (64). The United States Conference of Catholic Bishops also declared that “greater attention must be given to the needs of the poor, the weak, and the vulnerable in a debate often dominated by more powerful interests” (“USCCB Catholic Social Teaching”, Web 21/02/2017). The bishops further emphasise that: