Imagine you have breast cancer and instead of NFL football players wearing pink cleats and pink logos on their jerseys to support your illness, society blames you. Imagine how it would feel if others looked at you with accusing eyes and whispered about you behind your back once they know of your illness. Imagine the fear of seeking proper medical help because of how your friends, family or work will respond when they find out. Someone suffering from the disease of mental illness doesn’t have to imagine this situation even though they should be viewed no differently than someone diagnosed with cancer, yet there is a stigma attached to their mental illness (Gluck, 2016). Merriam Webster defines stigma as a mark of disgrace associated with a particular circumstance, quality, or person and uses the example, "the stigma of mental disorder." Many sociologists such as Erving Goffman and Charles Horton Cooley view mental disorders through the theoretical perspective of symbolic interactionism, which seems to be the most fitting in understanding the persistence of stigma associated with the world-wide yet still not fully understood issue of pregnancy (perinatal) related mental illness (Mollard, E., 2015). Symbolic interactionism is the lens in which I will analyze and discuss the origins of the persistent social issue; pregnancy related mental illness. Perinatal mental illness, which is often referred to under the umbrella of postpartum depression (PPD) is defined as a mental health
There are three things that can be used to define stigma: stereotypes, prejudice, and discrimination (Corrigan 16). One type of stigma is called public-stigma, which is “the reaction the general population has to people with mental illness” (Corrigan 16). The media plays a large role in creating stereotypes and misconceptions. People tend to believe whatever they see on television, in movies, on the Internet, etc. Three of the common misconceptions created by the media are, “ people with mental illness are homicidal maniacs who need to be feared; they have childlike perceptions of the world that should be marveled; or they are responsible for their illness because they have weak character.” (Corrigan 29-32). These are traits most frequently used to describe those with mental illness and almost all of them are inaccurate. While, yes, there are people who do possess one or more of those traits, they are almost never seen out and about in daily life. The media has an unfortunate responsibility in properly portraying any sort of minority, but yet they still continue to misrepresent these groups. The only reason public-stigma really exists is because people are not fully educated on what it is actually like to have a mental illness. The media’s poor representation is all they know. If the media were to either stop misrepresenting mental illness victims, or portray them in a way that is
The Functionalist theory emphasizes the contributions (functions) that all parts of society (e.g., social institutions) make within society. This theory has contributed to sociology by providing a view “which emphasizes the way in which the parts of a society are structured to maintain stability.” (Schafer 2013, pg13)
Everyday thousands of senior citizens and people with Alzheimer’s disease or dementia suffer from abuse by a caregiver. Most of the abuse is in the form of emotional or physical abuse, but there are also a number of different types of abuse including financial abuse. The abuse can either take place in a medical setting such as a nursing home or hospital, or it can also be done by the victim’s own family members. These senior citizens are mostly targeted due to the fact that they are mentally incapacitated; they do not have a very strong short term memory, and sometimes they do not have the ability to talk to another individual about how their caregiver has been abusing them.
While stigma may not necessarily be a cause of a person’s mental disorder, it can certainly contribute to the complication and perpetuation of their illness. The effect of stigma goes well beyond just the patient and provides a commentary on society’s overall level of intolerance of those who are considered different from the majority. By recognizing the level of stigma that exists, perhaps we can alter that behavior and gravitate towards a more productive attitude towards mental illness.
While the treatment methodology for mental illness has improved over the last few decades, the negative stigma surrounding those who seek care is still a major roadblock. (Corrigan, 2004) To better understand the term stigma, the definition must first be examined. According to Merriam Webster’s Dictionary Stigma is defined as “a set of negative often unfair beliefs that a society or group of people have about something; a mark of shame or discredit.” (Stigma, 2015). These views are often
Within the past two decades there’s been a revival in efforts to reduce stigmatization attached to mental illnesses. It was concluded that if mental illnesses were perceived better as ‘real’ diseases by the public that stigma would go down greatly. Reports proposed the idea that better scientific understanding of mental illnesses by the general public could greatly reduce stigma. Stigma is intensely rooted in social and cultural norms it’s patterns devalue and dehumanize groups of individuals within society (in this case mentally ill people). Stigma constructs barriers for individuals, barriers that limit a person’s abilities to have equal opportunities for employment, safe housing, health care and social relationships.Efforts to reduce stigma in recent years have
Perinatal mental illness is a collective term used to describe mental illnesses experienced by at least 10% of women during pregnancy and up until a year after birth (Hogg, 2014). Mental health is with paramount importance to the role of the midwife (National Institute for Health and Clinical Excellence (NICE), 2014) as mental illness is a significant threat to the lives of mothers and can have a huge effect for their babies and families (Knight et al., 2015). Between 2009 and 2013 there were 161 maternal deaths related to mental health problems, one of the leading causes of maternal mortality in the United Kingdom (UK) (Knight et al., 2015). The main types of mental health disorders, signs and symptoms along with possible treatments
Stigma has been said to be “a feeling of being negatively differentiated owing to a particular condition, group membership or state in life”(Arboleda-Florez & Stuart, 2012, p. 458). There are typically two types of mental illness stigma that are discussed. Public stigma, also known as societal stigma, is the stigma associated with the prejudicial attitudes the public holds towards those people who suffer from mental illness (Arboleda-Florez & Stuart, 2012; Corrigan, Markowitz, Watson, Rowan & Kubiak, 2003). Self-stigma, also known as internalized stigma, is the loss of self-esteem, withdrawal, and personal shame that some with mental illness will experience. Self-stigma is usually developed when those who suffer from mental illness associate the negative stereotypes the public holds with themselves (Chronister, Chou, & Lieo, 2013; Corrigan et al., 2003).
As research continues to improve and provide more evidence in the field of mental health, society is becoming more accepting of new views on mental illnesses. Nevertheless, some people still stigmatize patients with mental health disorders. There are two types of mental health stigma: social stigma is the prejudicial attitudes and discriminating behaviors directed toward people with mental health problems, while self-stigma is the internalizing by the person with mental health illness of their perceptions of discrimination; perceived stigma can significantly affect feelings of shame and lead to poorer treatment outcomes.
Stigma can be defined as a mark of shame or ignominy that sets individuals apart from others. Goffman notes “Society establishes the means of categorizing persons and the complement of attributes felt to be ordinary and natural for members of each of these categories”. (Goffman) Given, when a person is labeled by said illness, disorder, or deviancy they are seen as a part of a stereotyped group and as a result are stigmatized by the “normals”. Moreover, the routines of social interactions in society allow us to create normative expectations and demands for the way ones in said society are expected to
Postpartum depression (PPD) exists as a part of the spectrum of major depression, coded with a modifier for postpartum onset which is defined as an episode of depression, mania, or
There are many stigmas, or misconceptions and misperceptions in our society which need to be shattered. I believe that one of the worse possible effects of stigma is that it causes those affected by psychological disorders, or mental illness, to crawl more deeply into themselves because it provokes a sense of shame. Stigma thrusts those suffering with mental illness into a sense of isolation, social exclusion, and discrimination. “Stigma can lead to discrimination … It may be obvious or direct … Or it may be unintentional or subtle…” (Staff). Stigma is often as big as the illness itself and I confess to having been a perpetuator of this dreaded thing, although not consciously aware and without the intent of furthering the harm of someone.
George Herbert Mead studied and used an interactionist approach for many years. He was a philosophy professor at the university of Chicago. Mead thought that the true test to any theory is whether or not it is useful in solving complex social problems (EM Griffin, p.83). So Mead decided to study the procedures of communicating, specifically with symbols, the theory was titled Symbolic Interactionism.
Individuals with serious mental illness are doubly affected by their disease; not only do they experience the often debilitating symptoms of their condition, but they must also endure mundane mental health stigmas and prejudices. Stigmatized attitudes are perceived to be one of the greatest impediments to living a complete and fulfilling life. Stigma has been defined as a combination of three related problems: ignorance, prejudice and discrimination (Rose, Thornicroft, Pinfold, & Kassam, 2007). Ignorance implies a lack of knowledge, prejudice entails negative attitudes, and discrimination involves exclusionary actions against people deemed to be different. Two forms of stigma are commonly distinguished in literature. Public stigma describes the attitudes of society towards people with mental illness, while self-stigma results from the internalization of prejudice by people who suffer from mental health conditions (Corrigan, Powell, & Rüsch, 2012). The World Health Organization announced that stigma was the most crucial obstacle to overcome for a community to functioning effectively and efficiently (Ontario Hospital Association, 2013).
In this essay, I will be discussing the validity of Functionalist, Marxist and Symbolic interactionist perspectives as general theories or models of how modern day society works. I will be drawing on today’s society and how these theories have an impact on it. I will be giving examples on how these perspectives are still valid today and will then decide if I think one theory is more significant than the other and why. I will also be explaining what theory I agree more with and why the others are not as important.