Celebrating the Queer in Amsterdam

The Sunshine Coast is both a couples retreat and a family destination. You will be met with plenty of things to do including whale watching, surfing, paddle boarding and shopping!

Paris is Burning is a film directed by Jennie Livingston, and Livingston attempts to introduce/popularize the drag & ball culture to the world. In her documentary, she explores underground drag queen bars where individuals go to escape the world and cross-dress down a runway, where they are facing no judgment and receive a round of applause for their courage/act/costume. In Bell Hooks’ commentary on this documentary, she dives into the idea that being transgender is “always constructed in the patriarchal mindset as a loss” (Hooks 146). I think that Bell Hooks is undermining the mindset of the “patriarchal” point of view. The year is currently 2017, and the rights that the LBGTQ community has earned/achieved in the last hundred years is an accomplishment that I feel people like Books neglect.

The present essay aims to analyse and discuss how social actions related to gender and sexuality have given rise to social change. Particular attention will be given to how views and opinions on gender and sexuality have positively evolved throughout the years as a result of decades of social activism led by the members and allies of the LGBT community. In order to do so, the current paper will firstly provide a concise account of how gender and sexuality were seen in the former times, which will be then compared to more current perspectives. Secondly, the paper will present a brief overview of the history of the LGBT movement, and highlight its main milestones. Significant emphasis will be given to how these salient occurrences have significantly affected today’s perception and attitudes towards the LGBT community in the majority of the world countries. In conclusion, the current essay will introduce and explore the recent ongoing activism that has been occurring globally within the LGBT community.

Gen Silent is beautiful documentary that tells several stories about different members of the LGBTQ+ community as they deal with aging, through these stories they bring up different problems and topics that elders in the LGBTQ+ community as a whole faces. The filmmakers message seems to be pretty clear. They seem to be saying there are a growing number of aging LGBTQ+ community members and we need to start educating medical facilities, nursing homes, families, and the queer community on how these elders should be treated, the problems they face, and what people can do to help. Though the filmmakers only focus on six stories through these stories questions were posed and problems were seen that could affect the wider community, yet almost no quantitative data was used. Though the reason for less

George Chauncey’s Gay New York Gender, Urban Culture, and the Making of the Gay Male World 1890-1940, goes where no other historian had gone before, and that is into the world of homosexuality before World War II. Chauncey’s 1994 critically acclaimed book was a gender history breakthrough that gave light to a homosexual subculture in New York City. The author argues against the idea that homosexual men lived hidden away from the world. Chauncey’s book exposes an abundant culture throughout the United States, especially in New York. In this book Chauncey not only shows how the gay population existed, but “uncovers three widespread myths about the history of gay life before the rise of the gay movement which was isolation, invisibility, and internalization.” Chauncey argues against these theories that in the years 1890-1940, America had in fact a large gay culture. Chauncey book is impactful in the uncovering of a lost culture, but also works as an urban pre-World War II history giving an inside view of life in the city through sexuality and class.

The author lists recent protests held by the trans community over a movie that places a cisgender, white, gay male at the center of the revolutionary Stonewall Riots, despite the widespread fact and acknowledgement that trans-women of color were the revolutionaries of the riots. The Stonewall Riots were the pivotal moment in the on-going movement towards equality for the LGBT communities. During the riots that took place in the 60’s, queer men and women worked alongside trans and gender nonconforming people for the purpose of making the LGBT voice heard across not only America, but world. The conjoined efforts of both the trans and gay communities are what have led us to the legalization of gay marriage this past year. Together, both communities have created so much progress. Wouldn’t dividing ourselves into separate communities effectively stop us from continuing this progress towards

In the Introduction to LGBT+ Studies class we discussed many themes of the history of the LGBT+ community, these themes include; oppression, fighting for our visibility and having it delayed, and a sort of power within the community. The LGBT+ community has gone through an immense amount of oppression, having to fight its way into the light and having it be pushed aside multiple times. In a historical context when the LGBT+ community started to show itself so to speak was around the 1920’s there were the first gay rights movements starting, and surprisingly it was the start of some acceptance. However, when World War II began in 1939 it oppressed the movement, as well as setting it back by gay men being denied from the military because

LGBT history has changed the way society works in the United States and has had an impact around the world. The homosexual community came as an impact to the world during the early 1900’s. They were considered different; odd, ill, and weak, but little did we know the effects it would have in today’s society and politics. The war, queer, and AIDs movements seem to relatively impact members of the gay and lesbian community the most. In an series of interviews in “Word is Out” conducted by Nancy Adair and Casey Adair, the reader is introduced into the lives of Pam, Rusty, and Pat; lesbian women living within their true identity during the mid-1900’s. Their stories consist of broken family relationships, marriage failure, and gender roles. To help one understand the dynamics of their relationships and lives, John D’Emilo talks about the effects of war and how it structures and damages the gay community and their opportunity for equality. Elizabeth Davis speaks about the Lesbian experience in public spaces that exposes many to find their character by associating with those that fit best to their community in “Lesbian Bar Culture in the 1930’s and 1940’s”. The LGBT community for centuries has won the spotlight in the news and many articles published in well know newspapers, but what many never get to hear or see are the struggle that many homosexuals face. Both gays and lesbians in the United States have received backlash because of their race, gender, and social class. The

Queer as Folk: Over the extent of of the United States’ history, we have had a lot of social movements. One of the most notable being the fight for equality for LGBTQI — that is, lesbian, gays, bisexual, transgender, questioning, and inter-sexual. The LGBTQ started its uprise in the ‘50s as homosexuals started to become more well known — not necessarily accepted, however — among society. The LGBTQI community has quickly progressed since the ‘50s and ‘60s, bringing along with it many social changes, transgressions, feelings of hate, misconceptions, and a plethora of stereotypes — changing society’s views on sex, marriage, love, and what it is to be human. It is important to understand the impact the LGBTQI community has had on our society, and which titles have made the greatest impact. Out of all six titles, one has became the most prominent in today’s society: gay men.

The article chosen addresses the mental health of the young female bisexual population. Flanders, Dobinson, & Logie,

When analyzing both the documentary and the mainstream film, one must first determine some of the important facets in gay cinema. Images about gay people seem to be more varied and recognizant of homosexuality though they may obscure other stereotypes or sectors of the LGBT community (Filaire 11). This is something both films may do in the end, since bisexuals or transgender are not present, but it serves as a

There seems to be a prevalent belief among queer theorists that there exists an archetype of the “ideal queer.” This person is subversive in everything that they do, and disrupts norms in all ways. Obviously, this ideal is different from dominant society’s view of the ideal queer - a person who keeps their identity to themself, is not “outwardly queer,” holds some type of stable corporate job, is “just like the rest of us” in all other aspects of being, and is decidedly non-radical. Of course, neither of these ideals are representative of the reality of LGBT individuals. Gender and sexual expression is infinitely varied, and cannot be boxed into categories which are palatable to one group or another. LGBT individuals who chose to marry or

AFA wishes to remind our Members that June is the month designated to observe Gay Pride, and to encourage everyone to come together under the umbrella of tolerance, diversity, and inclusion. "Gay Pride" began as a reaction to discrimination, violence, and hatred leveled against a segment of our society simply because they were perceived to be "different" from the rest of the population. History is littered with instances of injustice, bigotry, and hatred toward people of all kinds, due to ignorance and intolerance. Your AFA is an organization that enthusiastically promotes inclusionary practices as well as celebrating the diversity of the human race. We believe everyone is entitled be treated respectfully and in a dignified manner regardless of race, creed, color, gender, beliefs, or sexual orientation. The LGBT community has suffered discrimination and social stigmatization in the past, prompting them to develop the Gay Pride Theme as a positive way to combat injustice and discrimination, as well as to promote their self-affirmation, their dignity, and as a platform to fight for their rights, as deserving members of the human family.

In the last few decades more and more young individuals identify as gay, lesbian, bisexual or transgender, which has sparked a level of interest in educators, as well as researchers to determine the amount of students who feel uncomfortable in their school settings, and why. This research paper will inform educators what the need to understand and protect the students in their classroom in order to create a more diverse, healthy and cooperative learning environment for all students. When students are in the educational setting they should not be afraid to attend school or be uncomfortable; educators should make their classrooms and their school a safe havens for all students, no matter their sexual preference. The purpose of this paper is to inform the readers about the Lesbian, Gay, Bisexual, Transgender (LGBT) community history, how it suffers harassment, prejudices, school difficulties, policies that are in place to assist students, as well as some possible solutions to assist in the education setting.

My internship at the Institute for LGBT Studies at the University of Arizona has been time well-spent this semester. Not only did I create valuable professional relationships and work in a real-world office setting, but I also was able to experience what it was like to work in a field related to my major. Every day at my internship I learned something new about LGBT studies and after work every day I felt satisfied and accomplished. This past semester I was also enrolled in Introduction to LGBT Studies with Professor Galarte, and I feel that course complimented my internship very well. The intersections between my internship and Introduction to LGBT Studies were often perfect, with the course material coinciding on a weekly basis with