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Character Analysis: American Born Chinese By Gene Luen Yang

Decent Essays

In the graphic novel American Born Chinese, author Gene Luen Yang wrote about many characters that went through the challenge of trying to fit in. Each character had their own conflict that they had to overcome. The characters were all similar because they were trying to be a person they were not. The Monkey King was the first example of these conflicts. He was trying to be who he thought others wanted him to be, not who he truly was. Because of that, he had to relearn what it meant to be a monkey, as well as a ruler. The Monkey King, a deity and the sovereign ruler of the monkeys on Flower Fruit Mountain, had gone to heaven for a party with the gods. Upon arriving though, the King was not allowed to enter, because he was a monkey. When …show more content…

He proclaimed that he was no longer the Monkey King, but the Great Sage, Equal of Heaven. During the Great Sage’s rampage on the gods, Tze-Yo-Tzuh (he who is), confronted him. Thinking that Tze-Yo-Tzuh was just another god, the Great Sage wanted to convince Tze-Yo-Tzuh that he was more powerful than him. To do so, the Great Sage flew past the boundaries of reality itself but he had never left the palm of Tze-Yo-Tzuh hand, and he was shocked. Tze-Yo-Tzuh’s asked for the Great Sage to walk with him and told him that, “I do not make mistakes little monkey. A monkey I intended you to be. A monkey you are.” (Yang 81). That did not help, The Great Sage was so defiant that he paid no heed to anything Tze-Yo-Tzuh had said. As punishment Tze-Yo-Tzuh trapped the Sage in a mountain of stone, the very thing he was born out of. To make sure that the Great Sage didn't escape, Tze-Yo-Tzuh also put a seal on him preventing him from using his kung …show more content…

What the Sage did not know was that was the very thing that kept him trapped. The seal that Tze-Yo-Tzuh put on the Sage was to prevent the Great Sage from using kung-fu; not the Monkey King.The rocks were a physical barrier as well as a mental block. It was not until the Monkey king accepted his true identity that he was finally free. Later, after the Monkey King had accepted who he was, he told a boy named Jin about his time trapped under the mountain. “You know Jin, I would have saved myself from five hundred years’ imprisonment beneath a mountain of rock had I only realized how good it is to be a Monkey” (Yang 223). The Monkey king needed to realize that being himself was his best form, and it didn't matter what anyone else

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