Charles Spurgeon Essay

This sermon provokes the one who has had their own hearts weaken to seek holiness from the transformation of love. Wesley desires every Christian to attain the status of perfect love, where the love of God and neighbor would reign in their hearts. As evidence he quotes St. Paul, “Earnestly desire the higher gifts, and I will show unto you a more excellent way.” (The More Excellent Way,

The book was very well put together with principal concepts, but it was not always easy to follow and some sections had to be read twice for clear comprehension. The message could have been portrayed using straightforward writing that would enable undergraduates and others that are not seeking higher levels of education to process the information. In simpler terms, this book can be essential to pastors, for personal relationships, and other professions if the language is simplified and made more user-friendly.

(189) If congregants give negative feedback about a preacher/speaker's teaching/preaching is because they did not understand the sermon or the sermon was long with no substance. Anderson proclaims that the pastor is a steward over the people salvation and do not stand between their relationship with them and God. However, he/she corrects and lead/prepare them for the coming Christ. (204) Preparing the congregants about the coming of Christ is not to teach/preach about self-righteous doctrines. The doctrine of self is not the way, the truth and the life. Anderson also states after a church has been spiritual abused, they can recover through reconciliation. (212) For this to happen, the pastor needs to come forth and admitt his selfishness, and arrogance and apologize to the church and to the ones that left so that healing can begin, and the people will not walk around harboring bitterness and regret.

I agree that it is necessary for pastors to get a greater education to help them to understand how to deal with life situations. Their Church members will need them to understand what they are dealing with. True knowledge works well for the Pastors in different types of communities

Paul Robeson as a scholar and athlete was a two-time All-American in football and baseball, a member of Phi Beta Kappa, and valedictorian of his high school and college class. As an entertainer he starred in eleven movies, five Broadway musicals, and sang in sold out concerts throughout the world in twenty-five different languages. As a statesman he became known as the "citizen of the world," who spoke out whenever he saw social or racial injustices in any country, and spent his last years working with Albert Einstein to bring world peace. This magnificent African-American was able to do all these things during a time in America when most African-Americans were denied service at a local restaurant. "He was Michael

In today 's culture the congregational expectations on a pastor are quite different from the vocational spiritual disciplines required for faithful pastoral ministry. The office of the pastor, for the congregation, has become nothing more than a managerial position of running a religious organization. In response to this Eugene Peterson offers his take on the distinctive work of the pastor and the practices that shape pastoral integrity. In his book, Working the Angles: The Shape of Pastoral Integrity, Peterson outlines the practices of prayer, Scripture and spiritual direction as the backbone of faithful pastoral ministry. The following will discuss these practice, there benefit to pastoral ministry and why Peterson call to these practice are important to pastors today.

The calling of a pastor for the Lord is a very high calling as well as position. God has granted the ability of the pastor to lead sheep and teach truth to people. A pastor also has certain convictions that he or she must live up to. These certain convictions keep him or her accountable to God, upholding the stature of being light and salt of this world. Through the content of this paper, every conviction a pastor must have will be discussed, why these convictions are important, and who compromised their convictions.

He laments, “In some seminaries today pastors are not trained to use the Bible for ministry decisions.” (12) He argues that the contrasting errors of adding human rules to God’s Word and ignoring it all together, both reject the authority and the sufficiency of Scripture. Rienow maintains that Scripture is not relegated to the realm of ‘religion,’ but is sufficient for issues that we face day to day including family, marriage, education and government. He warns that taking a stand on the sufficiency of Scripture can be dangerous. He points out that Scriptural authority has been replaced outside and inside the church. He states, “We have become twisted and governed by a bizarre mix of feelings, personal experience, human wisdom and pragmatism, rather than the Scriptures.”

Gangel also wanted spiritual leaders to ensure that they are paying attention to the true vigor or teachings of biblical theology and not get caught up in sociological perceptions of what the church should be. They should seek God’s plans for the church and tune out outside influences. A healthy church seeks to remain spiritually effective by following the ministry model of the “Great Commission” according to God’s grace, authority, and resources. Churches must never use the marketing or worldly model of seeking resources to accomplish their goals. Spiritual leaders will have trials and be scrutinized; but they should never take on a secular form of leadership in order to deal with these trials. They must pay attention to the essential functions of guiding and leading a healthy church.

In this assignment, the writer will attempt to discuss scenario 1. Scenario 1 deals with examining the pastors in the managerial, messianic, and spiritual director roles. Explaining how pastors help people redirect their focus toward the new life God has for them through Jesus Christ and seeing the role of the Spirit through the eyes of Jesus.

Often, pastors think within the four walls of the church, and rightfully so, when they look at their ministry. However, getting involved in community events, i.e., city commission meetings, business leaders, local stores, and business, etc., are important to change the culture around the church. Trull and Carter

We need to be with people where they are without the need to ‘fix’ them, rather, trusting God to do what He is doing in their lives, hoping that He uses me as part of the process. I know that I will be learning and growing with those whom God sends me.” Pastor Renfro was then asked how has he evolved or grown as a servant leader. He responded, “Each of us follows a circuitous, sometimes difficult pathway in ministry, we learn, we grow, we become more aware of ourselves as people and as ministers. I am a country preacher, and although I have a wealth of formal education and training, I continue to grow and evolve daily, as a person, and as a minister.” Renfro continues, “the most difficult thing to overcome is our own tendency to be ostentatious - a lack of genuineness and openness; you need to go deep in faith and in ministry; my own history, as a country preacher, took a great deal of energy to integrate and allow this to be my greatest strength.” When asked what he believed are the advantages/disadvantages of being a servant leader, Renfro responded, “a strength and advantage would be to possess a non-judgmental presence, to allow people to be the who, what, and where they need to be in our encounters; the disadvantage in that is some people might consider this position as too indeterminate, lacking in absolutes.” Renfro commented on the partnerships he has forged in his life of servant leadership, starting with being a Clinical Pastor Supervisor (certified to teach at the graduate level), a Diplomate of the College of Pastoral Supervision, a nationally certified Professional Chaplain by the Association of Professional Chaplains, and also an Ordained Bishop in the Church of

You think just get up on Sunday morning and go to church and preach a sermon; however, there is a lot more to it than that and many side jobs go along with being a pastor. Pastor Eric has to study for his sermon, Sunday School group, and he makes time for his own studies. In between studying, he is dealing with the grief of deaths, marriage counseling, comforting the sick, celebrating new births, visiting hospitals, visiting the homebound to allow them to participate in communion, listening to people and their struggles, helping the community on many levels, participating with the schools, and so much more. Atticus’ quote from To Kill a Mockingbird means a whole lot more to me now that I know what it means to “Climb in someone's skin.” I only had a brief view into Pastor Eric’s life as a pastor but it was very certainly eye opening to see a glimpse of what it is really like. Being a pastor is a lot of work. I learned never to judge someone based on my thoughts, because walking in their shoes is a totally different path than the one I imagined in my head and I would advise others to take this advice as

It may seem as if a pastor is wasting their time helping others with their problems. It may also seem as if they are involved in too much busy work. However, everyone who attends the church has a function to help make it either run smoothly otherwise everyone will feel the effects of its decline. Pastors must be attuned to the nature and atmosphere of the church. They are the ones who keep the faithful seeking more and the new Christians thirsting for more knowledge. All of this is done through God. The times may change but one thing remains the same,

This in short summarizes what the role of a pastor is to be which was illustrated by the head of the Christian church. Today, the role of pastor “in a modern-day “pastor” system is as much a departure from the New Testament pattern of church as is an ecclesiastical hierarchy. No one man can assume the