Have you ever wondered what people ate a long, long, long time ago? Personally, I have wondered this for a long time, but today I will tell you about them, and compare and contrast them. Also, I will be showing you evidence to as why I think ancient Chinese food is more advanced than ancient India food.
Ancient Chinese food was very healthy. They ate very little fish or meat, and they ate a great quantity of vegetables. They sometimes ate duck, turtle, fish, eggs, and wild game. Noodles and rice were very popular at the time. Rice was usually eaten on festivals and anytime else. Rice dumplings were usually eaten at the initial full moon in the new year, mostly so the people of China could make a wish on the dumplings. Rice soon became very popular and was nearly eaten every single day. The noodles were made out of wheat, and were very tasty and very thin. China came up with the idea of tea. So, the rising of tea in China ongoingly and very swiftly grew. The time period that it grew, was from the 4th to the 8th century. No longer was it only used for medical reasons, the tea actually became valued for pleasure and refreshment. A fair amount of tea plantations grew swiftly across China, and the tea merchants became rich. In India, they also had a very healthy diet. The people of Indus Valley grew lots of different crops. Some of these crops were peas, barley, wheat, dates, and lastly melons. Plus, they also raised pigs, sheep, cattle, and grew cotton. Each of the towns had
In order to not only identify but solve our problems regarding food we must acknowledge the origin of those problems. In this paper I will be examine the S.A.D. (standard American diet) Within the context of history and culture and perhaps determine the causes of our relatively sudden and unhealthy turn in terms of production and consumption. The main reason behind examining the western diet in a historical context is the fact that diet is proven to be a key determinant of chronic disease risk and if we understand the origin of our eating habits, we have the opportunity to correct some of or past mistakes. I will be covering a period of about two centuries, acknowledging anything I
When comparing Han China and Classical Rome, many political, geographical, and religious similarities can be found, though many differences are also prevalent. Though Roman and Han political structures both emphasized bureaucracies, they came to them quite differently. Through copious amounts of expansion, both societies spread culture and earned money, though expansion was eventually their downfalls. Their religions differed immensely, with Rome emphasizing polytheism and Han China focusing on Confucianism. The differences and similarities between these two civilizations are to be discussed in this essay.
This paper will compare and contrast the different eating habits and examine the cultural dining of West Africa to East Africa. Africans like most of the world outside of American and London aren’t fanatical on fast food even though it is becoming more popular most people eat at home or at relatives or friends home. Even Africans living outside of Africa love to cook rather than dine out in most cases. This report was based on interviews from Africans who grew up in traditional African homes in Africa. All references have been crossed checked and stories verified on how most African dishes are prepared, and their history. More research was done by the books listed, as well as other references such as internet sites. Most of this data has
“This was the routine of the old China trade. These were the commodities traditionally brought to China and traditionally carried away. And at the heart of the trade was tea. It came from no other place. India did not then produce any, nor Ceylon, Java, or Formosa; Japan was inaccessible; the world perforce drank China teas. Above all, the English drank them” (17).
The Columbian Exchange brought direct changed that modified the cultural characteristics of many people. Though religion was a weapon of domination, it was food that created a great cultural impact. This paper will focus on the cultural impact that food had in the world, and how much Native American food contributed to the economy and culture of the entire planet.
Common food that Chinese heritage usually consume are peanuts, soybeans and grains. The Chinese culture believes in steaming most of their foods and only fried what is needed. They believe drinking something cold can damage and out balance their body system. When it is suppertime, everyone joins in at the middle of a table and food is served among the most important guest there, then someone signals everyone to eat. It is important for the Chinese heritage to uphold their health. The Chinese people try to keep their body well-balanced with a healthy diet. A healthy diet will aid and prevent imbalances and indigestion (Purnell, 2013).
The first point that I will be comparing is the way people eat in Mongolia and the US.
Furthermore, the economy in both civilizations was important to their survival. India and China’s populations were made up of mainly farmers. Their main cash crops were millet and rice. India and China traded via the Silk Road. Because of the geography and different weather patterns of each ancient society, China grew crops that required little moisture while India was not as restricted. India grew wheat and barley in addition to the millet and rice mentioned above. Ancient India and China imported and exported goods differently, too. India traded by camel caravans and by sea. China mainly traded via the Silk Road.
In the text, An Edible History of Humanity, Tom Standage provides his take on how the past was so deeply affected by food throughout the generations. The book approaches history in a different way altogether: as a sequence of changes caused, influenced or enabled by food. Standage explains that throughout history, food has not only provided sustenance but has also acted as the catalyst of societal organization, social change, economic expansion, military conflict, geopolitical competition and industrial development. As Tom Standage explains, since the time of prehistory to present,
Tea: Tea began as a luxury drink, and then trickled down to become the beverage of the working man. The story of tea is the story of imperialism, industrialization, and world domination. According to Chinese tradition, the first cup of tea was brewed by the emperor Shen Nung. Before tea was a beverage, it was used for medicinal purposes and foodstuff. Tea became a daily drink in China around the third century A.D. As the Industrial Revolution of 18th and 19th centuries gained steam, tea provided some of the fuel. Factory workers stayed alert during long, monotonous shifts thanks to welcome tea breaks. The beverage also had unintended health benefits for rapidly growing urban areas. Chewing leaves and rubbing them on wounds were ways that tea was used for medicinal purposes.
Furthermore, “chicken is the ubiquitous food of our era, crossing multiple cultural boundaries with ease.” In the past, there was a belief by many archaeologists
The origins of tea are rooted in China (Food Timeline). According to legend, the beneficial properties of tea were first discovered by the Emperor Shen Nung in the year 2737 B.C. He drank only boiled water for hygienic purposes, and one day while he drank a breeze rustled the branches of a tree and a few leaves fell into his cup. Creating the first cup of tea. It is challenging to know whether or not the emperor was real or just a part of the spiritual and cultural development of ancient China. China was not unified as an empire until the third century, so it is unlikely emperors existed back then. One thing that is known is that tea was popular in China thousands of years ago. The first written reference of tea is in the third century B.C. A famous surgeon recommended the beverage to patients to increase concentration and alertness. Tea was first written as “tu” in ancient texts. This caused a good deal of confusion because the same Chinese character was used for both tea and Chinese sow thistles. Between 206 B.C. and A.D. 220 a Han Dynasty emperor ruled that when referring to tea, the characters should be pronounced as “cha”. From here on, tracing tea’s history became easier because tea acquired its own individual character (Food Timeline).
Looking at the years of progression of food in china it started with Chinese imperial food originated around the Zhou Dynasty 11th century B.C. – 476 B.C. Although China’s dietetic culture developed and grew prior to the Zhou Dynasty, it truly flourished during the Zhou, Qin, and Han dynasties 1122 B.C. – 220. (www.china.org.cn/english/imperial/25995.) But when we look at the food today it has a mix of diversity of mix culture with the main ideas of the imperial dinning back in Zhou dynasty. We can look at food like curry which came from India and the Chinese culture took the spice and added to its food but also remembering the balance of sweet and sour and hot and spicy as well as tart. We can also look at the U.S.A and seeing the
This paper will discuss the multifaceted relationships among food, and culture. I will be looking at the relationships people have with food, and explore how this relationship reveals information about them. Their food choices of individuals and groups, can reveal their ideals, likes and dislikes. Food choices tell the stories of where people have travelled and who they have met along the way.
Eating food is essential for all of us, it keep us alive and also gives us enjoyment at the same time. Food can be defined as any substance that can be metabolized by an animal to give energy and build tissue. (ilearn) In ancient time, when people feel hungry, they eat. However, as human history keep developing and evolving, we have a higher standard on choosing food that we like to eat nowadays. In this paper, we are going to evaluate factors that are influencing our food habits and food culture. Those factors can be divided into two main categories, internal factors (individual preference and values) and external factors (geographical, religion, social, economic and political).