Christian Allusions And Values In Sir Gawain And The Green Knight

Near the end of the battle, when Roland realizes his uncle Ganelon has betrayed them and is helping the enemy, he begins to get more and more injured. Even while continuing to fight like a true warrior, Roland understands that they will lose and finally sounds his olifant to alert Charlemagne. In this moment, “his pain is great, and from his mouth the bright blood comes leaping out, and the temple bursts in his forehead” (Roland 258). In the aftermath of the battle, the sheer force of this blow is enough to kill him. As a near representation of this powerful horn, I used shell-shaped noodles, which resemble the horn. While an olifant looks more like an elephant tusk than the conch shape of the noodles, the similarity to a horn is still clear. The Kalamata olives, which add a necessary salty bite to the dish, also sound similar to olifant and Oliver, who also dies a warrior’s death in the battle. While this dish is simple and light on symbolism, it was one of my favorites to eat.

Sir Gawain and the Green Knight is an Arthurian poem; an enchanting story of chivalry, romance and heroism. With its intricately woven details, parallels and symbols, the reader will often easily overlook these facets in a story of this caliber. Undoubtedly, the author would not have spent time on details that do not add to the meaning of the overall telling of the story. The three hunting scenes in Sir Gawain and the Green Knight, and in parallel, the three temptations, monopolize a considerable portion of the story. In a comparison of the three hunts and their corresponding temptations, we will see how the poet parallels these circumstances to emphasize the meaning of its symbolism.

​Sir Gawain, nephew to the well-known King Arthur of the Round Table, is regarded as the most elite and noble of all the knights in the poem Sir Gawain and the Green Knight. Yet, like anyone else in the world, Sir Gawain is far from perfect. Gawain, a courteous knight living a life dedicated to honor, courage, and self-preservation, is tested on his chivalrous code throughout his journey; a search for the Green Knight. Throughout the tests, Gawain’s actions reveal that even the best of men can be selfish and are subject to guilt and sin.

A close reading of the Sir Gawain and the Green Knight reveals a very antifeminist view. The poem, told in four parts, tells of common medieval folklore. The stories seem to be of different plotlines, but start to intersect in interesting ways – that is, the character of Morgan Le Fay begins to frame the stories together. The half-sister of King Arthur, she holds intense hatred for her half-brother and his court. It is her thirst for the downfall of Camelot that makes this character infamous, and, surprisingly, her success and the strength of her ability that give a bad name to women. Through the examination of Morgan Le Fay’s character, it is clear that a successful woman is always an illusion.

Essay with Outline  Loyalty, courage, honor, purity, and courtesy are all attributes of a knight that displays chivalry. Sir Gawain and the Green Knight is truly a story of the test of these attributes. In order to have a true test of these attributes, there must first be a knight worthy of being tested, meaning that the knight must possess chivalric attributes to begin with. Sir Gawain is self admittedly not the best knight around. He says "I am the weakest, well I know, and of wit feeblest; / and the loss of my life [will] be least of any" (Sir Gawain, l. 354-355). To continue on testing a knight that does not seem worthy certainly will not result in much of a story, or in

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

Sir Gawain and the Green Knight is a classic example of the behaviors of a medieval knight and how the code of chivalry works within the courts and towards women. When Sir Gawain visits Bertiak’s castle, he respectfully treats the elderly woman and Bertiak’s beautiful young wife with the same level of dignity. “To the elder in homage he humbly bows; the lovelier he salutes with a light embrace. They welcome him warmly, and straightaway he asks to be received as their servant, if they so desire” (lines 973-976). The treatment of women is an essential part of the code of chivalry. If Sir Gawain had only given attention to the pretty young woman, then he would not have been abiding by the knight’s code of honor. He also keeps the code of chivalry intact when he says “Lover have I none, nor will have, yet awhile” (line 1790). Sir Gawain says this to Bertiak’s attractive wife, when she tries seducing him in the bedroom, which proved Sir Gawain’s loyalty to Bertiak, upholding his chivalric code. Honorable Sir Gawain demonstrates the knightly code of chivalry throughout the poem.

In addition to his unnatural size and presence, his magical nature is further hinted at as he appears “completely emerald green” (Sir Gawain l50) and later affirmed when he picks up his severed head and reminds Gawain of the rules of the agreement they made. This imagery of a seemingly omnipotent figure that a mortal man enters into an agreement is an allusion to the spiritual promise that individuals of the Christian faith enter with God. Ironically, the idea of the Green Knight acting as a metaphor for a supernatural power is part of a larger paganistic culture that stretches across the world and includes such figures as the Aztec “Corn King”, a “vegetation spirit representing fertility and involved in a sacrificial beheading (Benson 67). The supernatural is being appropriated to connect to the growing Christian culture of medieval Britain and make the narrative resonate with the general populace. Sir Gawain’s journey to fulfill his covenant with the Green Knight is fraught with supernatural perils, disorientation, and temptations but it eventually leads him to a chapel to fulfill his promise to the Green Knight: “See, Gawain, that you carry out your promise exactly,/ And search for me truly, sir, until I am found,/ As you have sworn in this hall in

to mind, for his severed head, like St. Melor’s, lives on after it has been

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

In this paper I will discuss the ideas, cultures, characteristics of the Middle Ages are referenced and how their presence interlocks in the work. Sir Gawain’s quest covers his obligation to have success on the test of becoming a Green Knight. This would help have return blow for the following Christmas. Because the Green Knight proposed a challenge, Gawain was required to follow the terms of the agreement. The journey to find the Green Knight is a sequence of temptations. He lodges at the Castle Bertilak, and completed bargains with his host. Gawain will exchange anything he gambles on with the Bertilak catches on the hunt.

Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.

In all three pieces of literature most of the character have some type of religious belief wither it be God or something else. Beowulf present as a Christ like figure when he was decided that he would go help Danes and their King. He would help them even if it meant that he would lose his own life. In this way he is a lot like Christ. Christ would give his life to save humanity. Beowulf men fleeing from him out fear is like Christ. Peter denied Christ out of fear also. Sir Gawain journey shows the Christian soul in many ways. One of the ways it shows it is how the Lord’s wife tempted him and he refused and until he finally felt he could not anymore. Christians have temptation thrown at them all the time but as Christian and child of God we

Upon first Reading Sir Gawain and the Green Knight, I noticed that it comes off as a romantic normative poem about chivalric ideals and traditions of the ruling class with covertly Christian Images. The protagonist character Sir Gawain stands out as the role model of the chivalric ideals of the 14th century while displaying Christian images on his armor. The combination of Gawain’s armor and actions throughout the poem exemplify his characteristics of Christian perfection and chivalric ideals. The very first scene with Bertilak of Hautdesert known as the Green Knight begins to mold your perception of how chivalrous Sir Gawain is by portraying him as valiant, humble, and virtuous knight to Arthur. I felt that the interruption of Arthur

While GGK is an entertaining romance upon the initial reading, as Prior claims, a retrospective reading reveals Christian meaning and the implications of Gawain’s actions, even if not discussed overtly, are central to the poem. In order to discover the poem’s moral significance, the reader must concentrate more on what is unsaid than what is said by focusing on the meaning of symbols and the significance of setting.