Reading America- Sherry B. Ortner
Ortner views class culture is a “real structure” in American society. The classic Marxist view attributes the differential relations of class to the means of production. A small number of people own the major systems of the production, while the rest of the population produces the wealth that contributes to the few. The neo-Marxist account expresses class as the salaried middle class and their power over other people’s lives, whether one owns the means of production or not. Neo-Marxism displays the discourses of ethnicity, race, and gender through prejudice, discrimination, stigmatization, and pain.
American culture has overestimated the opportunity and mobility open to individual achievement. This means we have an absence of class discourse in American culture. Classes are social categories that cannot be understood in terms of individual motives and desires. Americans tend to blame themselves for their failures, or downward mobility. The chances for success are limited not just because of individual failure, but because individuals are engaged in an arena of gender, race and ethnic origins. This is known as “the hidden injuries of class”(Ortner, pg. 171)
Working class and middle class practices of gender, sexual relations, and parent child relations, are forms of resistance and compliance of upward class mobility. Gender relations for both middle-class and working class, carry a burden of class meaning. Working classes have a
In Class Matters, Bill Keller examines the meaning of the word class and how it plays on the life of the US citizens.According to Class Matters, a class is represented as four cards, one from each suit: education, income, occupation, and wealth. Based on your cards you are put into a class. Most people end up with the same cards as their parents. Keller explains how a class can be predetermined by a person’s upbringing or how they were raised. In this book, Bill Keller suggests that it is quite difficult to move into other social classes than the one we were born in, or a class we have been associated with for a long time. Based on the reading of this book along with other resources, moving into other social classes is exceptionally
James Loewen begins his argument by establishing that students are leaving high school without knowing the basic inner workings of the class structure. He goes on to attribute some of the ignorance concerning class structure to have stemmed from a lack of labor history and class system information in high school history books. Loewen continues to describe the shortcomings of history books on topics such as social stratification, the realities of social classes in colonial America, and social class inequalities. He then goes into great detail about the continuous inequalities between those in higher and lower social class. Overall, the author of this piece argues that a person's social class influences too many aspects of their life. He claims
In the article, "Class in America", Gregory Mantsios (Myths and Realities 2000) shows us how what class a person is in affects his or hers life more than they think. This article is written sufficiently well however, it does have some weak spots. I will prove my thesis by examining his use of examples and showing factual data and statistics, but also show how this article could have been better.
Last class we watched an informative documentary named “People like Us, Social Class in America”. America is known to be a country defined by class. Throughout the movie it showed different opinions on what class was based on by different people and the answers varied from looks, house size, career choice, race, manners, upbringing, and education. As we move through life, most times we remove ourselves from different people not in our class to then live amongst those who share similar backgrounds and who we are most comfortable with. As stated, “if there is class, there is an inequality one cannot explain and it perpetuates itself”. Revealing class can expose hope, fears, prejudice and a myriad of different emotions that we may not all be comfortable speaking about. I feel as if part two and part three were most applicable to myself because they are something that I have experienced both directly and indirectly.
As a first generation child whose parents immigrated from another country, I was fortunate enough to receive excellent education and opportunities that was not offered to them. During that era, those privileges may have been difficult to obtain due to racial segregation, poor living circumstances, and/or lack of time and commitment due to work. As of today, these issues are no longer a major problem. Although, education has never been better and opportunities have been even more achievable, David Brooks argues that the upper/middle classes are preventing the lower class from “joining their ranks” because of the egocentric methods that modern day families now utilize to their advantage. In his New York Times editorial “How We Are Ruining America,” Brooks explains how we (as the upper/middle class) have been ruining America by preventing the lower class from receiving the same privileges. Brooks then elaborates his argument by giving several examples like: improved parent supervision and planning, zoning restrictions, cultural codes, and even gives a personal experience. Even though Brooks provided a substantial amount of evidence, he mostly utilizes his powerful tone and writing skills to support his argument.
In reality class always matters and it shapes our interests in life. We all come from different background and ethnicity. I believe that class is shaped mainly by income and occupation. However, many people think if a person is wealthy, therefore, he belongs in the upper class. But there are other factors that define class and it is more than just how much money you have. It can be the network of people that surrounds, traditions, and academic status that can also define class. Many of it has to do in which family you have been born and network that creates it. All of my family members have been born and raised in Russia; they completed universities, got jobs, and had enough income to support a family. “Each of us is born into a family with a particular class identity and class history—sometimes it is a mixed or hybrid identity—but almost always it is part of a network of other relationships—to other families in a community, to work and jobs, and to institutions” (Zandy 112).
It appears to be that the discussion of race and class in America has become amplified, especially in the last couple of years. For many, it is a touchy subject that hits close to home. With the presence of social media and news that feeds off of racial tension in America, the issues are polarizing and difficult to productively discuss. America’s handling of race and class relations is generally not something to be proud of, and there exists a long history of issues with race. It is clear that there is a lack of understanding and empathy of what others experience toward those who are oppressed. So often it is too easy to dismiss another human’s experiences as reality if one has had no prior encounter with the same challenges. Race is easy to sweep under the rug, but we must address the problem, and it is not a one size fits all solution. It is a problem that has been years in the making and continues to have an enormous impact on our human capital from an economic standpoint. And most of the time, there is a correlation between race and class.
In the first article titled “Class in America” by Gregory Mantsios the discussion on class affecting the United States negatively is brought up. Gregory talks about the fact that people do not choose to be poor but they are put into situations where they cannot move up in class. Due to the fact that class creates an immense gap in communities, there are many issues linked to being categorized as the lower class. In the article Gregory states that “class affects more than lifestyle and material well being. It has a significant impact on our physical and mental well-being as well.” CITE) The author connects the idea that if you are in the lower class than you will also deal with other issues include your mental and physical health declining. Alongside this idea, the author also states “All Americans do not have an equal opportunity to succeed, and class mobility in the United States is lower than that of the rest of the industrialized world. (CITE) This goes along with the idea that once your born into a class, breaking out of it is virtually impossible. The author is also making the point that in the United States class is more problematic than other developed nations and because of this not everyone is given the chance to break free from a poor lifestyle.
One component of this idea is a social mobility. Social mobility is the movement of individuals or families within layers of social stratification. For example, if some family of first generation of immigrants (who are usually considered as low-income families) will work hard and get some college education, they probably can improve their social-economic status and move upward direction to the lower-middle class or even to the middle class level. However, to move from the low-income class status upward to the upper class status will be very difficult or even impossible for this family. As was written above, only 1-3% of American population is in the upper or upper-upper classes and this is like “private club” for the rest of population. The membership of this “club” is difficult to earn; many members of this upper class group received their statuses from their parents or grandparents and this looks like a “cast” of privileged people. This privilege gives many advantages and influence in political, educational, religious and other institutions. These advantages make upper class as a dominate group and underprivileged lower classes as subordinate group; and this stratification is describing classism. Carol Brantley and her colleagues (2003) state that “Classism is the systematic oppression of subordinated groups (people without endowed or acquired economic power, social influence, and privilege) who work for wages for dominant group (those who have access to control of the necessary resources by which other people make their living).” Classism says that upper class members are more educated and smarter than low-income and working classes’ members because they and their children can afford very expensive or exclusive education worldwide. Whereas, oppressed groups are lacking this opportunity to get prestige
Social class describes the different "layers" that exist in society. These "layers," or classes in society, are a division that civilization has been running on ever since the beginning of mankind. In most modern societies, our system of social class division is one of opportunity. We experience a good deal of social mobility, where people through generations or in their own lifetime can move up or down the social scale. By examining the many different perceptions of social class along with S.E. Hinton's The Outsiders, it is illustrated that social class has an impact on people while they are growing up, and will usually deny them from rising above adversity.
Class is an apparent feature of any society, especially in the United States. Americans tend to overlook at times that there
Race still predominantly plays a role in everyday classism. Discriminatory housing practices traps minorities in the lower class for generations. Moreover, America’s healthcare system unfair to people who have low income. Also, Public transportation does not properly serve the needs of those who use it; as well as, it makes it formidable to secure, and maintain a stable job. Additionally, education for the poor unequal in graduation rates; along with, a social polarization against lower class students. Classism in America is an old, yet consistent problem that, creates an unfair economic divide of
The issue of class is a predominant topic in the world’s social discourse because in every society, there must be the rich and the poor. It is estimated that in this country, there are 38 million people living in absolute poverty. This has created a very huge disparity in the manner in which people live in the society; their lifestyles and general well being. To compound the situation further, the general norm regarding class is that the rich often get richer as days go by while the poor consistently become poorer (Mathews 13). Bell Hooks in her book “Where we stand: Class Matters,” sought to give an insight on the general concept of class as it is today. In this book, the author propagates three main ideas. To start with, Bell argues that the question of class cuts across all other dimensions of life including gender, race, religion and sexuality. Secondly, she posits that religion is has been a very instrumental tool in bridging the gap between classes. Finally, Bell observes that the proclamation that we live in a classless society is flawed in every sense of the world. This paper seeks to make an incisive elucidation of the three observations that Bell makes in her book.
"Class Consciousness Matters" by David Moberg and "A Nation of Grinders" by David Brooks both chronicle views on social mobility. “Class Consciousness Matters” argues that the idea of a self-made man is a myth. The article also articulates the point that the social class in which one comes from has lasting effects on the possibility of one’s social mobility. On the contrary, “A Nation of Grinders” argues that the social class in which one comes from has no impact on one’s future success but rather; one’s morals, worth ethic, and education determine one’s social mobility. I will examine the definitions of class and success as well as beliefs provided by each author.
Class is the relative location of a person or group within a larger society based on wealth power, prestige, or other valued resources. In other words, class can be defined as a socioeconomic status in which one’s capital defines their class position thus giving us a ranking of financial status. This categorization of class position is based on economic status that can be determined through income, profession, or inherited wealth. Blue collar (working class), white collar, and upper class (professional services) are the three class categories based on economic status. This class structure is society’s way of determining between the haves and have-nots. One’s ability to be aware of the class system and one’s place within it is known as class consciousness or class standing.