Commitment To Recovery

Recovery is often cited as a goal of treatment; however there is no consensus of what recovery actually entails. According to the Substance Abuse and Mental Health Services Administration (SAMHSA, 2012), mental health recovery is “a process of change through which individuals improve their health and wellness, live a self-directed life, and strive to reach their full potential.” There are many paths to recovery, although the road and destination may vary. In this paper, I will analyze the Medical Model and the Recovery Model.

Recovery from drugs, alcohol, and tobacco is something not a whole bunch of people can do. Either they don’t have the support or willpower to do it. Then there’s some people that just don’t want the help even if they have the support. Recovery is something that could really help and benefit a person. It seems to me like recovery is a way of giving someone a second chance at getting their life together. They went through rough times and that’s why they turned to all those bad things. Then they recover and it’s like they are in a brand new world. The whole recovery process needs support from the person friends, family , and anyone else that the person needs to help support them. When they get the support they have the willpower to recovery from

Addiction has a way of pulling your attention away from your basic needs and making it harder for you to succeed in life. It's a sad truth that I've seen happen to so many people over the years. These are good people, with good brains and real potential, but addiction takes over and they can only focus on that aspect of their life.

Celebrate Recovery is a self-help recovery program that contains a heavy emphasis on Christ and seeking healing through Him. There is a strong religious focus so individuals feel like they have help that is unconditional and they are surrounded by a body of individuals who are struggling with similar situations as well. Although these individuals cannot provide the answers or healing for one another, they are the support, a body, a family, and create a safe environment for fellow participants. Moreover, with this focus on Christs healing powers in their lives, the program emphasizes the eight recovery principles in the Beatitudes as well as the twelve-steps (similar to those used in Alcoholics Anonymous). I, therefore, attended a Celebrate Recovery meeting at the fellowship church in Rogers, AR on October seventh, two thousand sixteen.

Once someone enters treatment, there are a number of addiction recovery options that they may be given. Since every addiction is different, patients are given the unique blend of treatment options that work best for their circumstance. Most patients will need to start by going into a detox program. Afterward, rehab may include options like counseling, peer support and relapse prevention.

The treatment would be to take a closer look at the recovery life for the individual or family instead of fixing it. For example this article talks about using the model in substance abuse such as; Lorie Obernauer, PhD, recovery consultant and coach and former Alumni Coordinator at CeDAR in Colorado, says that at CeDAR (Center for Dependency, Addiction and Rehabilitation), “We are actually putting something into play that is really directed to helping our clients live in recovery and use some new tools to understand the new world that they are now entering.”(S. Brys). The author talks about “She says this model of treatment is a solution-oriented model rather than one of relapse prevention, as it has been in the past. Obernauer will be presenting on this topic at this month’s National Conference on Addiction Disorders with Steve Millette, MS, LAC, Executive Director of CeDAR”(Brys). She explains how treatments professionals can be “tour guides,” helping clients move from what William White calls a “culture of addiction” to a “culture of recovery.” Here are other examples that she uses for when the family or individuals are ready to move on to culture of recovery;

The meeting consisted of twenty-five people including myself. The leader began by welcoming all returning addicts and non-addicts to the NA meeting. The meeting started with a moment of silence followed by everyone reciting the serenity prayer. After the prayer, the leader asked for volunteers to read the short messages about what the meeting is about and why they were there. Each person that volunteered to read one of the short messages began by saying, “Hi my name is (blank) and I’m an addict.” This was something that the group members did so that they could face the truth and admit that they had an addiction. The meeting continued by a volunteer reading the Twelve Step Traditions. This was a list that the members followed to achieve recovery from their addiction to narcotics. The leader then spoke aloud to the group about which of the twelve steps they were focusing on for the night. The leader then left it open for any group member to share a personal story about where they were on their road to recovery. Everyone who shared their story was open with the group and shared very personal experiences that they had. Everyone listened to each personal story that was shared. No one judged anyone from where they came from or what they had done in the past. Everyone was there to receive help and support those who were on their way to recovery as well. The meeting ended with

If not asked to do this, I would never have had the opportunity to meet these wonderful men and women and heard about their story over their powerlessness of addiction. I enjoy going to meetings, and make a strong effort to attend once a week. I have found that everyone has a completely different story but we only found refuge in filling that hurt with numbness, which soon led to our

I currently volunteer with an organization that provides a safe and sober living environment for women in recovery. My goal is to assist women transitioning back into society after incarceration. The United States has become the world leader in incarcerating its people with over 2.3 billion being locked up and then being released back into society without skills needed to become a productive member of society.

Then there was prayer. I never thought there would be a prayer mostly because of all the different religions. However, everyone seemed to take in what was being delivered spiritually. The members left the meeting full. They were full of encouragement and spiritual nourishment. This support group also helped its members by issuing, those who wanted one, a sponsor. This sponsor would take on the big brother big sister role and aid in the recovering process. They would be on-call and available to assist the member because there are many trigger’s that may result in relapse.

The readings for today consisted of “Recovery’s Edge: An Ethnography of Mental health Care and Moral Agency” by Neely Laurenzo Myers. As stated in the title, this book is an ethnography of individual’s dealings with “recovery” from mental illness through a “Peer Empowerment Program” headed by individuals who also suffered from mental illness (Laurenzo Myers 2015). Laurenzo Myers’s writing provides an insightful account of the way in which we perceive mental illness in the United States, as well as a way to see how changes to our country’s mental health care system dealt a devastating blow to an incredibly vulnerable population (Laurenzo Myers 2015).

A few years ago, this statement would have been utterly false or perhaps something else I'd say under the influence of alcohol or to prevent my loved ones from finding out that I had taken a few sips. It had become second nature to me, lying. I could say anything after having a few glasses, or a bottle, or two. I lied on and on and I didn't care. Honestly, at that time, I did not care how my lies affected people around me, or whether they affected them. All I cared about was myself and the temporary escape I get from reality, which the drink offered. When I was sad I'd drink, when I was happy I'd drink, when I was angry, I'd drink, every form of mood I found myself in, I'd use it as an opportunity to drink. And afterward the result was the same, I'd lie and hurt my loved ones. Drinking had become a problem.

As part of this assignment, I went to a "celebrate recovery" thinking that it was only for AA members, until I realize that the event covers in its recovery process, all types of addictive behaviors. They perform large group CR praise events every Thursday night including all holidays at South Tampa Fellowship Ballast Point Campus 5101 Bayshore Blvd, Tampa, FL 33611. There, I met with some AA members, NA members who were seeking help and many other people and relatives who visited the encounter only as

one method for looking into approaches is by supervision. When I have supervision with the recovery colleagues I inquire as to whether there is any preparation that they believe they have to empower them to carry out their occupations legitimately and effectively. This enhances their nature of work. They reveal to me what they feel is successful while completing their parts and it is a chance to check whether there are elective ways that can be attempted practically speaking.

Throughout time, psychologists and scientists have worked to study and explain human behavior. While many theories have been developed and published, there is a small group of theories that can be directly applied to certain client populations. One of the theories that most closely relates to the clients at Doors of Hope is Albert Bandura’s Social Learning Theory. Bandura’s theory mentions the importance of self-efficiency among clients. “Self-efficiency refers to a person’s belief about his or her ability to perform behaviors that lead to expected outcomes” (Ashford &