Compare And Contrast Young Goodman Brown And The Minister's Black Veil

unawed by the veil.  To her it is merely a cloth that hides the face she most

During the early 1700s, a traveler met a man in the Massachusetts forest. However, this was no mortal human, but the devil. “Young Goodman Brown” and “The Devil and Tom Walker,” two short stories, both start out this way. Washington Irving wrote the latter in 1824, which tells how Tom Walker profited by working for the devil. In 1835, Nathaniel Hawthorne wrote “Young Goodman Brown,” which describes Goodman Brown’s encounter with the devil. Despite minor deviations between their themes, the two stories share ideas regarding the devil, specifically his appearance and connection with man’s depravity. overpowering minor deviations between their themes. [MAYBE DELETE THE LAST HALF OF THE THESIS, AND ADD SPECIFICITY TO THE FIRST HALF (WHICH IDEAS OF THE DEVIL ARE SIMILAR?)]]

Nathaniel Hawthorne's "The Minister's Black Veil" embodies the hidden sins that we all hide and that in turn distance us from the ones we love most. Reverend Hooper dons a black veil throughout this story, and never takes it off. He has discerned in everyone a dark, hidden self of secret sin. In wearing the veil Hooper dramatizes the isolation that each person experiences when they are chained down by their own sinful deeds. He has realizes that symbolically everyone can be found in the shadow of their own dark veil. Hooper in wearing this shroud across his face is only amplifying the dark side of people and the truth of human existence and nature.

“The Devil and Tom Walker” describes the devil in the following way: “he was dressed in a rude half-indian garb, and had a red belt...yet He had a shock of coarse black hair...and bore an ax on his shoulder.” Washington Irving wrote “The Devil and Tom Walker” in 1824, which tells how Tom Walker became rich by working for the devil. Another short story, “Young Goodman Brown,” written by Nathaniel Hawthorne in1835, describes Goodman Brown’s woodland tramp with the Devil. The two stories share specific ideas regarding the devil, overpowering minor deviations between each other.

In “ The Minister's Black Veil”, Hawthorne uses plain descriptions that don't confuse readers, which helped explain his meaning of his story shown. “The Minister’s Black Veil” had a strong meaning showing that everyone has a sin that they don't want anyone to know about it. This meant everyone was a sinner and nobody was really a good man. Hawthorne was trying to tell the people that God could see the sins of everyone as he says here “loathsomely treasuring up the secret of his sin; then deem me a monster, for the symbol beneath which I have lived, and die! I look around me, and, lo! on every visage a Black Veil!"” (4) , so he wanted Christians to be more orthodox and become more pure to prevent these secret sins.

Cheating, lying, stealing, murder, and adultery. In today's world, these are all things that are very common occurrences in society. These are all sins. Sins that almost everyone commits, but is willing to try and "cover them up" in some shape or form. For most human beings committing a sin brings guilt along with it. In Nathaniel Hawthorn's short stories "Young Goodman Brown" and "The Minister's Black Veil", both the main characters Mr. Hooper and Goodman Brown carry guilt because of a sin that they have committed.

In “young goodman brown and “the minister's black veil.” nathaniel shows a romantic look of people and sin. Nathaniel is the great grandson of one of the judges who accused people at the salem witch trials,because of this he is tormented and most of his literature is romance but the setting is dark and gloomy and the main character does not fall for the evil even though they are very tempted other than the theme and the setting nathaniel's short stories are very similar within the message. The most clearest resemblance in both stories is that they both have a dark setting. Both stories could actually be pictured in the same town. The towns are very religious, well seem very religious at first sight. In both stories the surrounding give a urban

In The Minister’s Black Veil by Nathaniel Hawthorne, the author seeks to convey that although all individuals are sinners, members of society will condemn those who seek to confront their own faults. This conclusion was drawn from the many motifs which relate to Puritan society, particularly the superstitions and Christian ideologies of many New Englanders during the 18th century. In this tale, Mr. Hooper’s donning of the black veil is viewed as a change which alters his countenance indefinitely; from the moment it is introduced, those who view it are awestruck. The mere sight of Mr. Hooper even acts as a “signal for the bell to cease its summons”. As murmurs spread throughout the congregation, Mr. Hooper preaches of “secret sin, and those

The puritan strict moral code does not justify the actions taken in Young Goodman Brown and the Black Veil. Even though Goodman Brown and Mr. Hooper feel guilty about their actions, the emphasis on the sinfulness fosters distrust towards the community and influences suspicion on the suspicions of others. Men were worried mainly about people’s opinions. They are experiencing reluctance being in public, despite the fact that they were welcomed.

In Nathaniel Hawthorne's "The Minister's Black Veil," Mr. Hooper, a Reverend in the town of Milford, surprises his parishioners by donning a conspicuous black veil one Sunday. The town is visibly spooked, yet still curious, about his eerie appearance and profoundly affected by his sermon on secret sin. "A subtle power was breathed into his words. Each member of the congregation, the most innocent girl, and the man of hardened breast, felt as if the preacher had crept upon them, behind his awful veil, and discovered their hoarded iniquity of deed or thought" (2432). The parishioner's expect that Hooper will only don the veil for one day and then remove it, having used the visage to make his point on secret sin, but they are taken aback to

Sin is everywhere yet nowhere at the same exact time. Sin is inevitable yet many people believe they can combat it through their faith. Without faith, sin would consume anyone in its path. Even people of strong religious beliefs will continue to sin throughout their life. As stated in Romans 3:23, “for all have sinned and fall short of the glory of God.” Nathanial Hawthorne’s two literary pieces "Young Goodman Brown" and "The Minister 's Black Veil" highlight the struggle of human inclination to constantly hide their own sin. The two stories are different in that Goodman Brown exposes the real (sinful) faces of his peers, but in “The Minister’s Black Veil” Hawthorne purposely hides the face of the minister and creates the idea that

Coming to a dark realization can change the outlook a person has on others. The way you once looked at people shifts from having faith in them to doubt. Doubts about who they really are and what they’re really capable of. In the stories, Young Goodman Brown and The Minister’s Black Veil, the author, Nathaniel Hawthorne, conveys this common idea of faith and how it can be lost.

Throughout all the writings of Nathaniel Hawthorne, one thing always reoccurs. What is this one thing? Well, it is secret sin. This Great American Writer of the Romantic era in literature had a firm grasp and understanding of human nature and what it means to be human. The darkness of Hawthorne’s writings come from his own observations of human nature and the treachery that we can commit either in front of others or in secret. A secret sin is nothing more than some sin you committed; but, you are the only one who knows. So it is something that isn’t known by the population. To understand Hawthorns obsession with secret sin we must look

The short story “The Minister’s Black Veil” by Nathaniel Hawthorne follows the minister Mr. Hooper whose simple change in appearance alters the very nature of his existence in society till his death. While his decision to begin to wear a black veil over his face ostracizes him from society, it also turns him into a more influential clergyman. With the symbolism of the black veil and in a somber tone, Hawthorne makes a statement on the involvement of society in personal matters and the “black veil” that is present over the heart of every man, making the point that everyone is guilty of being sinful.

Nathaniel Hawthorne was born in Salem, Massachusetts on July 4, 1804 (Belasco). Hawthorne’s ancestry relates all the way back to the witch trials that took place in Salem during 1692 and 1693; his ancestor John Hathorne, was one of the three judges during the trials (Nathaniel Hawthorne). After Hawthorne graduated from Bowdoin College in 1825, he moved back to Salem and lived with his mother while he worked on his writing for the next twelve years (Belasco). During this time, he changed his last name, adding a “W” to it, to distance himself from those before him.