Compare and Contrast the Ottoman, Safavid, Munguhl Empires Essays

In the Arabian peninsula, Islam had started. After Muhammad died, the Muslim community embarked on a series of military conquests that extended their control over much of Eurasia and north Africa. Muslim merchants also became a prominent figure in trade during this time. The Islamic empire extended to the Arabian Peninsula and many areas around it. These places were central in the Mediterranean sea, Indian Ocean, and silk road trade routes. The Muslim merchants became a very big part of trade because of their location at the center of many trade routes from Eurasia to Africa. They were also a prominent part of trade because the camel saddle started to be used frequently in 600 CE. Camels were more equipped to walk through the desert, and so the ability to control them made the Muslims a major part of silk road trade. In addition to this, the Muslim agricultural revolution occurred around 600 CE. This caused more crops like cotton to be cultivated and traded, causing a greater income and virtually more trade between Africa and Eurasia. In the Indian Ocean basin, the Gupta empire had declined and there was no centralized rule in India. However, there were still major trading cities and new technologies caused trade to increase. An example of the new technologies would be the dhows and junks that were used at around 800 CE.

The Mughal Empire ruled most of India and Pakistan in the 16th and 17th centuries. The empire Islam in South Asia, and caused the spread of Muslim arts and culture as well as faith. The Mughals were Muslims who ruled a country with a large

The Ottoman, Safavid, and Mughals were all explosive realms. The reason for this paper is to thoroughly analyze the contrasts between these domains.

The Ottoman, Safavid, and Mughal societies all relied on bureaucracies that drew inspiration from the steppe traditions of Turkish and Mogol people and from the heritage of Islam, they adopted similar policies, they looked for ways to keep peace in their societies which were made up of different religious and ethnic backgrounds, and they were associated with literary and artistic talents. Military and religious factors gave rise to all three of these empires.

The Safavid Empire began in Azerbaijan. The empire continued to expand during Shah Abbas's reign but after his death, the dynasty gradually lost its vigor. At first, Shah Ismail, the founder of the Safavid dynasty, tried to convert members of the Ottoman Empire into Shiites. This resulted in massacre of the Sunni Muslims in 1508. Alarmed, the Ottomans fought back and won a major battle. However, after a few years, Ismail regained the land. Many years later, the Ottomans attacked back and forced the new shah, Abbas, to sign a treaty. It was Abbas who led the Safavids to their highest point. The political and social structure was strong. Senior positions in the bureaucracy were by merit rather than by birth. Religious tolerance was practiced. Abbas hired foreigners from neighboring countries for positions in his government to avoid religious competition. The shahs also took a direct interest in the economy, playing an active part in trade and manufacturing. The artistic excellence was

Although these Empires have many ways to stand out, they share many similarities. All three of these Empires held great militaries that conquered most of their empires land, they have also originated from Turkic and nomadic cultures. All three

Religious diversity was allowed in different degrees among the Islamic Empires. Sunni Muslims ruled the Ottoman Empire, but there was a common acceptance of other religions. Mughal rule seemed the most accepting of other religions, as it enforced the Policy of Religious toleration under Akbar the Great. Seemingly least accepting of religious diversity was the Safavid Empire with its loss of religious freedom towards its decline. Religious diversity was accepted in degrees among the Ottoman, Safavid, and Mughal Empires with certain restrictions like Jitza and Devshirme in, but also approbations like the Policy of Religious Toleration in the Mughal Empire also known as the most religiously accepting empire.

Social classes were based on the religion. The Ottoman Empire was considered an Islamic empire because its founder was a Muslim. Unlike any other state or empire, classes were taken by religion. Muslim millets were the highest class society and were treated equally as the other millets but other religions had to pay more

Throughout time empires have risen and fallen and taken various approaches in doing so. Some of these society were warlike, while others focused on intellectual discovery. Among these various societies were great empires like the Ottoman, the Mughal, the Spanish, and the Ming. All four of these great empire ruled at overlapping times but all eventually fell for different reasons. All had strengths and weakness and can be used as a learning opportunity for an empire that came after them. From the Ming and the Ottoman you can learn strength such as religious tolerance and government structure. On the other hand, the Mughal and the Spanish teach us the dangers of over taxing and over centralizing government. In order for an empire to successfully function they must have an accepting culture, a balanced economy, and manageable size.

But within these similarities, there are small differences like when referring to religion. These Empires were strong, however, that did not mean that they would live on. The Ottoman Empire collapsed in the year 1920, due to the instability of their growing empire (NZHistory.govt.nz). Unlike the Ottoman Empire, the Safavid Empire did not last as long as the Safavid Empire collapsed around the year 1720. Their decline was caused by the decline in military power because their need to shield from the Ottoman Empire decreased which made them more susceptible to attack, in which an Afghan group destroyed the Empire

In this week’s chapter, it discusses a lot about the rise and fall of the Ottoman and Safavid Empires. In many dynasties, it is critically important to have a well balanced society and economy. Anderson displays many of the reasons why these two empires were so great during their time, but evidently loss of power and control of government can be a major turning point and, eventually, led to the decline of these empires. This specific chapter focus on the systems of governance that was established in each empire.

The Ottoman and Mughal empires were two of the greatest and most successful empires to ever form in history. However, they both had some similarities as well as differences. Both empires went through tough periods of time, but at some point they also went through times of growth and prosperity. Although the Ottoman and Mughal Empire both did not force conversions into Islam, the Ottoman’s development relied on their tough military force, while the decline of the Mughal Empire was caused by Aurangzeb’s policy of religious persecution and high taxes.

The Ming and Ottoman Empires arose after the Mongols in the mid-14th century. These two empires undertook massive renovation. Although there were some broad, common goals in their re-building, the Ming focused inward, while the Ottoman focused outward in building their empires, which reflected in their trading techniques. The Ming dynasty focused on internal trade and restricted external trade; the Ottomans however, mainly focused on external trade rather than internal. Trading across the ocean led to the Ottoman Empire becoming tolerant of ethnic religious minorities due to their large landmass, whereas the Ming dynasty’s geography caused them to become isolated, therefore leading them to become selective of their treatment towards ethnic

Turkish people known as the Mughals extended their authority and their empire to much of the subcontinent.

One big of the differences was their view on religion. The Mongols did not have one religion that they all followed. Instead they had multiple religions and even created one themselves, known as Shamanism. The Ottoman Empire on the other hand made Islam as their main religion. The Ottoman Empire did allow people to worship other