Looking at the two different accounts of a flood from The Epic of Gilgamesh and Genesis that they share a key distinction in both pieces of literature. They both received a blessing from listening to the higher divine power and building an ark for a flood. In Genesis and The Epic of Gilgamesh, Noah and Utanapishtim are similar when looking at how both individuals was blessed for listening to God or Ea about the flood. The blessings in both stories were rewarded to them and certain members of their family. According to the literature of Genesis, Noah and his sons received the blessing that they would multiply fruitfully and have domain over the animals. Building an ark was not a simple task and for Noah that took many years to complete it,
The Epic of Gilgamesh: story of the flood is a story telling of the time when the Sumerian gods flood the Earth hoping to get rid of the annoying humans. Throughout the story, Utnapishtim would be the preserver of life; by building a ship that would carry two of every animal. In Genesis 6-9, the Hebrew God chose to cleanse humanity by flooding the Earth, and in this story Noah would be instructed by the Lord to build an ark and put two of every animal with this ark. These stories of the flood have many differences, one major difference being that The Epic of Gilgamesh is a fictional story of Sumerian gods, while Genesis is a religious book with in the Bible. Although there are many differences between Genesis’ and Gilgamesh’s story of the flood, there are significantly more similarities linking the two stories.
Another similarity seen between both of the myths is presentation of a selected family to survive the flood by receiving a warning. This group is responsible for the repopulation of the planet and salvation of the animals. For example, in The Voice, The Flood, and The Turtle, the voice states: “Now you have everything you need. Now you can live. Now you have children and form a new generation.” In the story of Genesis, God believes Noah and is family are the only ones who deserved to live because they did not act in the same fashion as their peers. Once the flood passes, God says: “Be fruitful and increase in number and fill the earth.” Genesis and
Both the story of “Noah and the Flood” in the book of Genesis in The Hebrew Bible and the flood story in The Epic of Gilgamesh detail a grand flood in which a man saved life from extinction by building an ark, earning fame and immortality in some form. The theme of completing this grand task for a moral purpose holds true to both stories, but the depiction and actions of the divine and mortal characters in the stories contain different similarities and differences.
Although the stories are similar they are not identical. In Genesis God sent the Flood to destroy humankind because of man’s wickedness. Unlike The Gilgamesha where the reason was never said however the sender of the flood was a secret council of gods the idea was brought up by Enlil , the god of earth wind and air. God favored Noah because he was a righteous man therefore, he was chosen to build the ark that was three hundred cubits long, fifty cubit wide, and thirty cubits high, about three stories. Utnapishtim was chosen out of the cleverness of Ea, the god of wisdom and crafts. God came directly to Noah to tell him about the Flood where as Ea was swore to secrecy so “he repeated their plans to the reed fence” so he would no break the oath to the group. The boat Utnapishtim was directed to build was a rectangle shaped measuring one acre and about 6 stories high. When the floor came in Gilgamesh it was only rainwater however the Flood in Genesis was rain water as well as ground water. Both floods did indeed wipe out all of humankind but the did not last equal as long. After the flood Utnapishtim was gifted the gift of eternal life where as Noah was to multiply and have rule over the animals.
In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it
The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic,
While Genesis in the bible and The Epic of Gilgamesh have striking similarities in the sense of creation and the great flood, the interactions between the divine beings and humans differ greatly. One matter that impacts the entire relationship between gods and humans in both accounts is that the gods in the epic are not almighty beings like God in Genesis since they cannot control each other’s domain. Because of this, they must travel from place to place and work with other gods to carry out a certain task. The gods in The Epic of Gilgamesh act very much like humans and interfere more with their daily lives. In contrast, the all-powerful god in Genesis seems distant and far from having human-like characteristics and does not need to interact with other gods. At the same time, both stories display the reverence and fear humans have for the supreme beings because of their authoritative qualities.
God said to Noah, “And I behold, I establish my covenant with you and with your seed after you; and with every living creature with you. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there anymore be a flood to destroy the earth.” That’s when God made an everlasting covenant between himself and every living creature of all flesh on earth. Even though, in the story of Gilgamesh, the Gods decided that it was wrong to punish mankind, they still did not make a covenant with man. Instead of making a pact with humans they granted immorality to Utnapishtim and his wife. In both stories they settled the flood in different ways separating the stories.
The similarities between The Epic of Gilgamesh and The Bible are prevalent, especially when taking into account the historical and geographical significance in each text. The best example highlighting the similarities between the two works lies within the flooding stories; both Utanapishtim and Noah experience a flood that destroys everyone and everything on earth except for them and those they save. Both stories follow a related path along the divine decision to destroy human kind. While the storylines essentially mirror each other, the wording is seems to reflect across the works as well. In Gilgamesh, Utanapishtim describes that "when the seventh day arrived, [he] brought out a dove and set it free.
Ea is able to subdue his anger and convices him that Utnapishtim survived on his own and is rewarded by Enlil with the gift of immortality. In the Genisis after Noah leaves the Ark he gives Goad a sacrifice. "And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar"(Gen. 8:20). God then rewards him by making the first covenant of the Hebrew Bible with Noah. Then in the end a sign was given to show that the destruction of earth in a flood wont happen again, in Genesis it was a rainbow and in Gilgamesh it was a
The heroes in the two stories are heroes in different way but also similar ways. Utnapishtim from “the Epic of Gilgamesh” and Noah from “Noah and the Flood” had the same start in become a hero they both were chosen by their god to build an ark and survive the flood because they are both willing to do anything for their god. In “Noah and the flood” “Noah was a righteous man; he was blameless in his age; Noah walked with
“Each stone that Deucalion threw became a man, and each stone Pyrrha threw became a woman.” (Black) In the end, Noah didn’t earn anything for saving some pieces of lives. Utnapishtim earned eternal life, and Deucalion and Pyrrha became king and queen of their lands. In conclusion, the post- flood of these stories were similar but
The tales of Gilgamesh and Noah are as memorable as they are incredible. They materialize the beliefs of two cultures telling very similar yet very different stories. Gilgamesh, a mighty warrior overwhelmed by grief of his passed friend, went an an epic adventure to find the secret of eternal life. Noah, a morally right and genuine man saved the future of the entire human race and every animal through great endurance and faith. The personality traits, reasons for journeys, and stories of origin of each myth have a plentiful amount of both commonalities and diversities.
supposed to have decided to destroy the earth by water. In the Biblical book of