Comparing The Crucible And The Mccarthy Era

“I have here in my hand a list of 205 State Department employees that were known to the Secretary of State as being members of the Communist Party and who nevertheless are still working and shaping the policy of the State Department”, McCarthy’s speech in the State Department, (“McCarthyism & the Red Scare”, History.com). The Red Scare era was a haywire of communist infiltrations during the Cold War, in the 1950s. On February 9th, 1950, Senator Joseph McCarthy a republican of Wisconsin, accused originally 205 state department employees of being a part of a communist party. McCarthy’s speech sparked an uproar of nationwide hysteria about the renegade people in the American government. Overall, McCarthy accused 224 people for being involved with a communist party. One of the 224 people, Arthur Miller, an american playwright who wrote The Crucible to warn the american people against the government misinformation. The Crucible is about the salem witch trials in 1692. He compared the witch trials in The Crucible to the McCarthy investigations. The Crucible, a play, written by Arthur Miller is an allegory for the Red Scare in the McCarthy Era, which took place in the 1950s, because of the false evidence provided, the false accusations, and the hearsay in the courts.

“I decline to make any such statement which I found demeaning; what right had any organization to demand anyones pledge of loyalty?” Those words, were Arthur Miller’s reply to the House of Un-American Activities Commision. In which he was being questioned and then later indicted and found guilty of contempt of congress. Just like the many characters in his book The Crucible, who refused to comply with the unjust questioning and in turn, point to another in order to keep their integrity amongst the court. The story is based on false accusations which lead to the downfall of their town, by the multiple deaths due to the corrupt system of court; which is very much similar to the McCarthyism era. The Crucible by Arthur Miller is an allegory considering, the fear of the respective crimes, biased acustations which lead to tainted trials and then the effects on one's life due to those corrupt sentences.

In the 1940s and 1950s a man named Mccarthy decided to make a fake list of 200 peoples names just like the governors in the Crucible. He forged the list claiming “ here lays a list of paternal communist.” To get the public more on his side using the mass hysteria to his advantage controlling their fears. In the Crucible the people on the list portrayed the same tone saying “Here on this paper are the names of the damned.” Whether the people were good or bad were seen as enemies and a big

Joseph McCarthy used blacklisting to gain political power, but in The Crucible, Abigail used the witch list to gain power over Elizabeth. Joseph McCarthy invents the idea of the blacklist and has a blank paper, but tells everyone there were multiple names, so the people would stop, and listen to what he had to say. He made the people believe he truly didn’t want, and feared the country becoming a communist country. He got the people to believe he would do anything he could do to stop it, so people assumed he wasn’t a communist. By this plan of his, he began to gain more political power. On the other hand, Abigail used the witch list to try and get closer to John Proctor. Elizabeth caught on to what Abigail was doing and brought it up to John. “And she may dote on it now - I am sure she does - and thinks

Authors used their literary work to get a point across to the public in the story The Crucible; Arthur Miller used events and characters to show the similarities to McCarthyism which was prevalent in the 1950s. McCarthyism was associated with the period in the United Sates also known as the Second Red Scare. McCarthyism is very similar in the way that Joe McCarthy accused Americans of being communist and in The Crucible people were being accused of being witches. It is known that Arthur Miller wrote this story as a reaction to a tragic time in our history.

n the time of being treated like nothing, there were multiple things that made people feel that way and were brought to light. McCarthyism and The Crucible were examples of horrifying events in history that gave a whole new meaning to unfair trials. For witches, if they were found guilty, their life would be spared. If they chose to stay with God, they were killed for choosing the right choice. The Crucible and McCarthyism are very alike and different because of the way Arthur Miller made people feel based on assumptions.

In order to be accurate in accusing someone of a crime, you must have the appropriate evidence to back up your story. In The Crucible, many people were accused of practicing witchcraft. The ones who confessed, were sentenced to jail and the ones who denied it, were killed. The only way they had to prove what was being done, was spectral evidence. Therefore, the only person known to tell the truth was the victim. McCarthyism involved communists, like The Crucible, those who were accused were sentenced to jail time. The parallels between The Crucible and McCarthyism are naming names, the lack of evidence, and rebellion against the government in which they served.

     The ruination and deaths of various people of the McCarthy trials and the Salem witchhunt are appalling. Multitudinous amounts of people are affected by these trials. Over 2,000 people are accused and fired by their government positions by the end of the McCarthy trials. During the Salem witchhunt, at least twenty people are hung and 150 others are jailed. The lives of these people, being changed after the trials had to rebuild a new life for themselves. People's careers are destroyed and property is taken away, as a result. The ruination and deaths of various people are a result of Joseph McCarthy's and the girls' unfounded accusations.

One of the reasons why The Crucible is an allegory for the Red Scare in the McCarthy Era is because in both of these events people were being accused of something they weren’t with very little or no evidence and they forced them to comply. In The Crucible Abigail and they other girls were able to accuse basically anyone even though they didn’t really have any evidence other than their word that they saw them with the Devil. This relates to the Red Scare during the McCarthy Era because the Un-American Activities Committee (HUAC) was able to investigate and interview anybody who was a suspected communist and if anyone the interviewed didn’t answer any of their questions they went to prison and were put on a blacklist. Anybody who was accused of a communist didn’t name any names they were put on a

In both The Crucible and McCarthyism, people are accused of being either witches or communists. The accused are placed in such a dire situation where they are either forced to lie to save themselves, or to remain honest, at the risk of their social or physical lives. In The Crucible, John Proctor is accused of practicing witchcraft, and when asked if he is a witch, he responds,“Why it is a lie, it is a lie; how may I damn myself? I cannot, I cannot.” (Act IV pg. 140) He refuses to confess to something he did not do, even if lying means that he can save his life. During the McCarthy trials, people who were accused of being communists refused to confess that they were, although it hurt their reputation. In both

The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.

The Crucible is a complex and intriguing novel with events, characters and themes comparable to almost every period of human history. It is common for humans to fear change and what is unknown, in the play The Crucible this is witchcraft and the devil, in more recent times it can be seen in post World War Two and Cold War United States, through McCarthyism. The themes in the crucible are as important to people in the 21st century as in Salem in 1692. These include justice, reputation, hysteria, intolerance and empowerment. All of these are common themes throughout human history. The characters in The Crucible are also important to people of the 21st century as they can teach us a little bit about people around us and their reactions when

During the McCarthy era, accusations predominantly did not have any evidence even remotely pertaining to those in question. This is reflected in The Crucible when allegations from Abigail and Betty were taken seriously. Them simply crying wolf was substance enough for authority to question and arrest the innocent subjects in question. When Abigail understands the power she has gained she says “I want to open myself! I want the light of God, I want the sweet love of Jesus! I danced for the Devil; I saw him; I wrote in his book; I go back to Jesus; I kiss His hand. I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!”

The 1950s was a chaotic time for the United States. China had just fallen to communist forces, Russia was in an arms race, and national security was at an all-time high. Accusations were flying against anyone thought to be a security risk, and throughout it all, Joseph McCarthy trumped the blame card more than anyone else. In The Crucible, Arthur Miller alludes to this period of time by using Abigail Williams to represent Joseph McCarthy and by using the General Court of Salem to represent the Division of Security.

The history of religious and government intolerance creates a bridge between the 1692 witch trials and present society, including the impending McCarthyism of the 1950s. Hysteria continues to cause riots and uprisings within the world and reputation is still held to a high level of respect. Without these main themes, The Crucible would not be a piece of work that is still prevalent within society and continues to teach