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Comparing The Lion, The Witch And The Wardrobe

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Often considered the father of fantasy novels, J.R.R. Tolkien is one of the greatest fiction writers of all time. His constructed fantasy was so elaborate and highly detailed it sometimes feels as if it could be real to the reader. Tolkien, as with many, many British men of his generation, he was on the frontlines of World War I at the impressionable age of twenty-four. His war experience, greatly impacted how he perceived humanity, war and justice, and religion and his opinions on the topic were very subtly expressed through his fictional writing, specifically The Lord of the Rings. One of J.R.R. Tolkien’s colleagues, C.S. Lewis, shared a somewhat similar upbringing, a comparable experience in World War I, and shared interests in literature, …show more content…

Lewis’ The Lion, the Witch and the Wardrobe, nearly mirrors some passages in the Bible. From the beginning, we know that Aslan is not only a god, but is ostensibly Christ himself. In writing the book, Lewis worked a significant amount of anthropomorphism into his piece. In looking at the characters in the book, it seems natural that he chose a lion, one of the most dominant apex predators, to be the almighty, corporeal God. Mr. Beaver explains Aslan to the Pevensie children in a way that paints a picture of Jesus in chapter eight, saying, “‘Aslan a man!’ Mr. Beaver said sternly. ‘Certainly not. I tell you he is the King of the wood and the son of the great Emperor-Beyond-the-Sea. Don't you know who is the King of Beasts? Aslan is a lion—the Lion, the great Lion’" (86). In many instances, Aslan mirrors Christ in the Bible, most specifically when Aslan gives up his own life to save Edmund. In chapter 14, Aslan attempts to sneak off to the Stone Table where he meets the White Witch and all of her servants and sacrifices himself in hopes of a greater good. He is later resurrected in a similar way to the way Jesus was resurrected, “’The son of man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” (Luke, 24:7). In The Lion, the Witch and the Wardrobe, we also find reference to seven cardinal sins, specifically gluttony. Although there is not a list of seven sins within the Bible, the idea of this has been …show more content…

Tolkien was familiar with as an officer on the front lines of WWI. In writing The Lord of the Rings, Tolkien exemplified how many men have this internal struggle in times of war, specifically in which it can be difficult to tell good intentions from bad. In chapter ten of The Fellowship of the Ring, Boromir tries to take the ring from Frodo; in his argument he expresses good reasoning for doing so, but sinister results as he would ultimately gain power.
"We of Minas Tirith have been staunch through long years of trial. We do not desire the power of Wizard-lords, only strength to defend ourselves, strength in a just cause. And behold! in our need chance brings to light the Ring of Power. It is a gift, I say; a gift to the foes of Mordor. It is mad not to use it, to use the power of the Enemy against him. The fearless, the ruthless, these alone will achieve victory. What could not Aragorn do? Or if he refuses, why not Boromir? The Ring would give me power of Command. How I would drive the hosts of Mordor, and all men would flock to my banner!" (p.

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