Comparison Of Sophocles Oedipus The King

The fulfillment of prophesies has enthralled ancient people since the beginning of time. Greek culture, in particular, relied predominately on Athenian religion and credited their actions to the work of gods. In Sophocles’ work, Oedipus the King, Sophocles defines an indication that men may not have accountability for their own moral sanctity because their lives are determined through fate. In fact, within Oedipus the King, Oedipus has to complete an investigation of his own self and determine his punishment regardless of who it hurts because of his willingness to comply to a god. In response to this, many believe that the title of this particular tragedy is Oedipus the King because it illustrates the conflict Oedipus has with his family and state. Although this is true, the title, Oedipus the King, also exemplifies Oedipus’ response to the idea that everything that has ever happened and ever will happen is necessary. The title and evidence that supports the title in this play comprise logic that enables one to understand how the law of necessity drives Oedipus’ decisions. It eventually claims that Oedipus does not act at random but rather in response to causality, and he ultimately does so in a dignified nature.

The play, Oedipus the King by Sophocles presents a grim hamartia caused from a terrible deed of long ago. Oedipus the protagonist is the powerful King of Thebes and held of high estate by the people of Thebes. As the terrible deed of Oedipus’s becomes apparent to both Oedipus and the City of Thebes his tragic flaw is slowly realized. The play will show “tragic power resides in human failing, hamartia, constantly underpinning any sense of the inevitable” (Walton). The play will show the author’s view of a tragic hero as seen in the play Oedipus the King does exemplifies Aristotle’s definition of a tragic hero.

"Rather fail with honor than succeed by fraud" were the inspirational words spoke by the great Greek playwright Sophocles. This inspiring quote sets the controversial atmosphere of Sophocles ' women in the Greek tragedy "Oedipus The King". However to fully understand this controversy, you must first look at how compassion and selfishness flooded the lives of Sophocles ' women.

      Since the beginning of time epic tales have been passed on from generation to generation as a form of entertainment.  Even though each epic is different in its plot, every epic has certain features in common.  The prime example of their similarities is their main character, the hero of the epic.   The hero's behavior changes from the beginning to the end of the tale.  Since the plot revolves around the epic hero, in most cases, they are made to seem God-like, or larger then life, in their capabilities and strengths.  The hero constantly has to conquer major obstacles to achieve their initial and final goal.  Usually the hero is tremendously suspicious of other characters intensions.

Many people believe that fate has planned out their lives and despite efforts on their part what was meant to happen, will eventually happen. This belief has been handed down over the centuries from some of the first civilizations, such as the Greeks. However, not all Greek citizens wanted destiny to take control of their lives. Some decided to choose freewill over the will of the gods. In Oedipus the King, Sophocles writes a cautionary tale meant to warn the doubters in Greek society that regardless of their beliefs in gods and prophecies, it is necessary to heed their warnings. Oedipus, Jocasta, and Laius are Sophocles’ characters that prove that escaping one’s fate is not possible, as each of their predicted fates is realized despite extensive efforts to thwart them.

plague of Thebes, a historical epidemic in Sophocles' Oedipus Rex." Emerging Infectious Diseases, 18(1): pp. 153-157. Web. Retrieved from: http://www.ncbi.nlm.nih.gov/pmc/articles/PMC3310127/. [Accessed on 24 September 2012].

Oedipus is living in a dream from which he is only just beginning to awake. In this dream, he not only believes that he is in control of his own fate but that he is in control of his own identity. He assumes that he has three virtues: wisdom, reason, and self-control. When he attempts to use these virtues, however, he discovers that he is mistaken on all three counts. His first mistake is believing that he is wise. From this wisdom he hopes to maintain control over the events around him, but true wisdom is actually surrendering to the fact that control is an illusion, a "seeming." His second mistake is believing that he is a rational man. Indeed, Oedipus has great cognitive

Because of his commitment to his people and their suffering, he sent his brother-in-law, Creon, to Delphi to see the gods to find out why his city is under such a great plague and what he can do to stop it. Creon returns and says, “… It was murder that brought the plague-wind on the city” and that it was King Laios that was murdered years ago (Prologue, 104-105). Vowing to bring the murderer to justice and being a just King, Oedipus decrees that if the murderer reveals himself he will not be killed, he will be exiled. This determination and tenaciousness was the beginning of the end of King Oedipus.

Oedipus and Othello were both honorable and heroic men that became the victims of tragic downfalls that can be compared and contrasted with each other. Sophocles, the writer of Oedipus the King, and Williams Shakespeare, the writer of Othello, were both enormously influential playwrights of their respective generations and their legacy continues today. The two playwrights made their masterpieces during different eras; Sophocles life coincided with the Golden Age of Greek tragedy and Shakespeare worked during the Elizabethian period. Despite being born about 2,000 years apart, their works are similar in that they could both describe and make the tragic downfalls of two distinguished men come to life. The downfalls of Othello and

Oedipus steps out of the royal palace of Thebes and is greeted by a procession of priests, who are in turn surrounded by the impoverished and sorrowful citizens of Thebes. The citizens carry branches wrapped in wool, which they offer to the gods as gifts. Thebes has been struck by a plague, the citizens are dying, and no one knows how to put an end to it. Oedipus asks a priest why the citizens have gathered around the palace. The priest responds that the city is dying and asks the king to save Thebes. Oedipus replies that he sees and understands the terrible fate of Thebes, and that no one is more sorrowful than he. He has sent Creon, his brother-in-law and fellow ruler, to the Delphic oracle to find out how to stop the plague. Just then, Creon

Sophocles, a famous and renowned Greek dramatist, is the playwright to both the play Oedipus the King and Antigone. Along with Antigone and Oedipus Sophocles had also wrote Electra and Fete. Sophocles wrote many Greek tragedies which are plays in which the main character in the play suffers a tragedy due to some flaw of theirs. An example would be how Oedipus (thinking he is defying a prophecy) murders his father and weds his mother. His flaw was him trying to defy fate if he had not just stayed where he was he would’ve been fine. His works are referred to and taught all over the world in many schools along with colleges; this should give light to how will written his plays are and how

AP BOOK REPORT Anaaya Shah Mrs. Moskovitz English 1 Honors Period 5 January 29,2016 1. Title of Work: Oedipus Rex 2. Author and Date Written: Sophocles wrote the play, Oedipus Rex.

After Oedipus speaks to Creon whom he sent after the god Apollo to get information about the why the city is in the state that it is in currently.Creon tell him that everyone except one man was murdered by robbers, and that no one man could have done such deed. So Oedipus begins to worry that theses so called robbers would come back and do the same thing to him. He continues to vow that he will do all that he can to find this person and prevent him from killing again. “For when I drive pollution from the land I will not serve a distant friend’s advantage, but act in my own interest.Whoever he was that killed the king may readily wish to dispatch me with his murderous hand; so helping the dead king I help myself.”(3) By him saying this it shows that he doesn’t really know that he is actually the killer, he doesn't realize that he is setting himself up for failure in the end. Only to do exactly what he didn't want to happen which was kill his father and marry his mother.

When comparing Oedipus and Medea we see the battle of good versus evil, as there is in any story that has a heroic or non heroic figure in the, but this time it is a little bit different from a normal good versus evil story since they are of course both tragedies. The question, in these stories, is whether or not Oedipus or Medea display any heroic qualities during the tragic battles, and the answer is yes but also no. As we know, there are many differences between Medea and Oedipus, but they both end up destroying everything they love and cherish around them because of the choices that they have made with the poor judgment that they had while they were fueled by anger.

When considering “The Tale of Sohrab from the Shahnameh, and Sophocles’ work Oedipus Tyrannus, each contain two main male protagonists who undertake parallel tragic journeys which highlights the perils of absent parenting, which lead to death in each tale. Son and Father Oedipus and King Laius of Oedipus Tyrannus, and Sohrab and Rostam of Shahnameh have fungible qualities that, at times make them mirror images of each, though each of their fates are different, they share the same message, actions have consequences. Beyond the obvious father-son conflicts within these two works, there are deeper similarities that make these four characters interchangeable, each man is willfully blind to the consequence of their own hubris and impulsive actions