Confucianism In America

Impacts of Confucianism on health issues 1. Better Care Quality for Aging Parents Having Confucianism as an underlying philosophy may lead to better care quality of familial caregiving. In Korean society, family caregivers have more responsibilities towards their parents. Adult children caregivers have a higher respect for elderly autonomy and dignity.

Confucianism had a positive impact on China because it increased social stability. Confucianism is a philosophy which focused on everyday problems and the relationships between people. It’s main goal was to restore peace, harmony and social order. Confucius is the creator of Confucianism believed that societies like China had lost touch traditions and morals so he made the concept “filial piety” which stressed “respect for ones parents, elders, and ancestors… bring a good name to ones parents and ancestors… he believed that if everyone respected, their family, was obedient, and worked hard to bring honor to their families name”. (Document 1).

Ever since, I wondered whether this impression was correct. The goal of this thesis is to satisfy this curiosity and to determine, through textual and visual analyses, if the 1986 television series also carries a Confucian message, or whether it was solely produced for entertainment purposes. This leads to the following research question:

Han China (206 B.C.E. – 220 C.E.), and Imperial Rome (31 B.C.E. – 476 C.E.), were powerful and influential civilizations whose fall had an everlasting impact on society. The inability to protect borders and corrupt officials led to the fall of Han China and Imperial Rome. Unlike the Han, Christianity tore Rome apart while Confucianism united China.

Religion has been a major factor for the growth and development of societies since the establishment of even the very first ancient civilizations. Though each of the ancient societies—the Chinese, the Egyptians, the Indians, and the Mesopotamians—had different spiritual beliefs, they each shared the common belief that the presence of religion within a civilization would have positive results upon the entire civilization.

The founder of Buddhism is Buddha Siddhartha, born 624 in present-day Nepal. His name means “Awakened One.” A Buddha is somebody who has awoken from sleep and suddenly sees things truthfully. As Buddha grew up, he could speak sixty-four different languages and was a good mathematician. He often visited poor and old people, and realized that every person would one day experience sufferings, for example, sickness and death. Because Buddha believed in reincarnation, he became aware of the fact that everyone would experience these sufferings in a never-ending cycle. This caused him to feel sympathy for them and himself, and so he wished that they could all escape suffering. Thus, this created the religion of Buddhism.

Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the

Confucianism is a system of philosophical and ethical teachings founded by Confucius. It explores and teaches a sense of doing what is right, serving their superiors diligently and loyally, and to display benevolence towards others. It also practices rituals and teaches morals on how we were created which are aspects that define a belief system to be a religion. Confucianism, in terms of relating to other countries, does not have a strong connection or relevance to the 21st Century Australian society in regards to the search for meaning. The only reason that our Australian society has for understanding Chinese culture is the need to understanding it when trading goods and supplies, which to some degree does not highly influence Australian society.

In china there has been no central rule in China for 70 years until the Song Dynasty created in 960. Things started to change in China, for example, the government started to aid the poor a lot more than what they have in the past. They were getting this money from the newly introduced income tax. This made a lot of people happy and everyone started to have more patriotism and pride. This pride gave the government a feel of legitimacy. Some of the major things the government is paying for is the roads, food, and education. Pottery at this time helps out the economy in China, because the pottery is so advanced that it was being exported for good money and it also led more people to come to China. Even though China was number one in the world for many things like technology and a sophisticated culture they were weak military wise (Holcombe p.127).

Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social

When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.

Confucius was born in an impoverished family. Throughout his childhood he was very eager to learn so his mother fostered that. He had several small positions in government in his home state, Lu. He was the first ever teacher/educationalist in the history of China. His teachings found in the Analects, discusses ethical modules family, politics, economy, and more. In his teachings he promotes humanness (ren), ritual propriety (li), and the developing of exemplary persons (Junzi). (Li pg. 87)

Confucianism is a time enduring philosophy that has stood up to invading clans, war, resentment, enforcement and infringement of new philosophies, and eventually, revival. For almost 80 years, up until the late 1970’s, Confucianism and its ideas and values have been all but wiped away from China. Though effort was made to remove Confucianism for good from China by the Communist leader Mao Zedong in 1949, the ideas and values were so deeply embedded into peoples mind and the culture that even suppression could not keep it out of the culture and practices. The main factor that has brought Confucianism back into the limelight in China and other East Asian countries is the recent

Most ancient philosophical ideas developed in the ancient Chinese empires are believed to have their roots from Confucius. Confucianism was a simple way of life propagated by Confucius around the fifth and sixth century BC. Often perceived as a religion and other times as philosophy, it is conceivably best unspoken as a comprehensive humanism that neither slights nor denies heaven. The Chinese populaces have devotedly observed Confucianism for nearly two millennia. It has become an implicit part of their culture. However, there seem to be a cod division among its proponents holding contrasting perspectives and understanding with respect to it. The central focus of this presentation is to address the questions whether Confucianism is a religion or a philosophy or it encompasses both.

The concept of human nature is somewhat debated in Confucianism and its followers. In the absence of a personal or supernatural god in this belief system, the question of whether someone is inherently good or evil does not have the same importance as it does otherwise. For example, Christians believe that they are created with sin and must create a certain form of relationship with their god to live a moral life. However, without such a personal god, the focus is more on human behavior than and sort of dogmatic debate. In fact, Confucius hardly ever touches on this issue but noted that "by nature men are similar; by practice men are wide apart" (Confucius, N.d.).