Corruption In The Roman Catholic Church

Luther the Reformer: The Story of the Man and His Career by James M. Kittelson is a biography of the famous German monk turned theologian and reformer, Martin Luther. This is one of the most influential men in history, and as a matter of fact, “In most big libraries, books by and about Martin Luther occupy more shelf room than those concerned with any other human being except Jesus of Nazareth” (Kittelson 9). This fame of Luther’s isn’t only postmortem, “This extraordinary interest in an extraordinary man reaches back almost half a millennium. Even in his own time Luther was a ‘media personality’ the first of such in three thousand years of human history” (Kittelson 9). Luther was a subject of great controversy in his own time, as well as in our, and it has only driven his name and message into the spotlight. No matter or what one aligns himself with, “People still find themselves taking sides on the question of Luther” (Kittelson 9). It is for this reason that James M. Kittelson wrote this survey. He tells us that “The primary purpose of this book is to tell the story of Martin Luther to readers who are not specialists in the field of Luther studies” (Kittelson 10). This book is a general overview of all aspects of Luther, not just a precise dissection of one aspect, which allows for “as faithful a picture as possible of the whole man” (Kittelson 11).

Luther wanted to separate from the church because the church leaders got to greedy for money. The priests and leaders of the catholic church started to make up things such as selling indulgences which was basically pay the church to be forgiven for your sins and your families sins. Document 4 says, “They[pastors] fatten on the sins of the people,” this shows that pastors only cared for the ‘fleece’ or money of the people rather than actually caring for them. Another example that shows that the catholic church cares for nothing but money is the fact that they got upset when people spent money on things that did not necessarily matter. Document 8 is proof that people were spending lots money on non holy things, the texts says, “So much money is going into the coffer of the vendor that new coins must be minted on the spot,”. Document 6 shows that priests were getting upset on how people were spending their money. The text says “Where is our gratefulness toward God...For so many enslave all their senses to delights…”. This made Luther want to create Lutheranism because he felt that religion should not be about how much money one has but rather their soul.

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

In the time of 1500s the Catholic Church, the papacy, was known to hold a large amount of power, both religiously and politically. With this power it allowed for a lot of different corruption to seep into the different seeds of the religious power. This corruption was due to the fact that the church became a lot about the different money that was gained, power in the church was able to be bought by the rich with their money. The church also used money gained from the people

During the 1500’s a movement away from traditional Catholicism started to take hold. The most notable figure during this time was Martin Luther. He had ideals that, at the time, were extremely radical. As Gerald Strauss put it, “His doctrine of the two realms- the kingdom of Christ and the kingdom of the world, derived directly from Augustine – entailed the strictest segregation of things spiritual and things material” (22). He did not believe that the people of the church had any right to control the population at large. He believed that they were meant to be spiritual guides, not rulers, and that they wielded way too much control over the common people. One of the most radical things that he did, which was also the most influential

For example, in Document 3, it includes,"Because of the inseparable relationship between the church and politics, many of the clergy had became as corrupt as noble families paid for church offices...People were also upset by the high taxes charged by the bishops to support the Pope and his projects." This means that because of clergy wanting money, the bishops and other clergy members raised taxes to get people to pay the Pope and the other clergy. The church addressed this problem by putting it aside for later examination. The church attempted to fix the problem but it kind of got forgotten. The clergy just went on abusing their power like Nero or Caligula in the Roman Empire. The clergy kept thinking they could get away with anything just because the Pope had the power of excommunication: he had the power to not let other human's souls go to heaven and banish them from the Church. The bishop or parish priest were very important. The priest baptized you and the few people who can actually read the bible were the parish priests. They could only read it because the Bible at that time was written in Latin. That was until Martin Luther copied it into the language the others knew: a form of German. The people of the church were so important that the others paid the high taxes until they had enough of paying them so much. Then Martin Luther came along

By the 1500’s many issues shows signs of disorder within the Church. The idea of selling indulgences (forgiveness for sin) for clergy benefit began to negatively spread throughout the people, along with opposition to pluralism (holding more than one office). This sparked many attempts to reform the church through individual groups, one of which being the Brotherhood of Common Life. One of their accomplishments was starting schools for the poor, in which educated none other than Martin Luther. By the time he became a priest, many people had already failed to reform the church. When Martin Luther entered Rome, he briefly supported the church before realizing the hidden

Furthermore, The Protestant Reformation saw a major European movement that challenged the religious practices and beliefs of the Roman Catholic Church. With the rise of religion attracting many individuals, intellectuals began to challenge religious teachings and expose the corruption of the Church. Rather than offering salvation, the Church became corrupt and stingy for control, power, and money, in which German theologian Martin Luther, highlighted. Luther argued that people only achieve salvation by God through faith alone and criticized the use of indulgences, wealth, corruption, and other religious practices within the Catholic Church in his 95 Theses. For example, one of Luther’s theses says, “Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.” Luther believed papal authorities utilized the people to their own advantage in gaining wealth by fostering beliefs that indulgences relinquished sins. The immorality surrounding the Church made it unfair to people of all social groups who “devoted an enormous amount of their time and income to religious causes and foundations” – only finding themselves fooled into bribery (A History of Western Society 402). Luther’s arguments served a pivotal role in influencing others to fight for their own beliefs and redefine the meaning of religion. The common good of the people and their opinions mattered as Protestant thought grew. In the “big picture” of European

The corruption in the Catholic Church started long before the Protestant Reformation and English Reformation; the first real sign of corruption began in 1377,

Corruption in the Catholic Church was real; the Church has always had a strong present in Mexico since the beginnings. For instance, those in the strong circle of the Church who are not part of the clergy have always been men of power who hold swayed over the government. They have passed laws that benefit the Church, such as the example I pointed out before of Title 1. Precisely, for this reason, was why the Mexican liberals hated the clergy. The main problem and reason why the anti-clerical liberals wanted to remove the clergy in Government was “Fueros”, which means corporate immunities. For the Church, corporate immunities meant that if there was a transgression in the clerical power they were subjected to a different form of justice than the Mexican people. The Liberals saw it as the highest form a corruption because basically those part of the clergy circle who were men of power could get away with corruption. Laws like the example that was given were what ultimately what triggered the anti-clerical liberals to fight back, and that is why by 1861 when Benito Juarez re-established the Mexican government. Once Benito Juarez establishes the Federal Constitution of the United Mexican States of 1857, the Catholic Church was slowly starting to lose the control it had over the Government.

In addition to indulgences, Luther also wrote about “St. Peter’s Scandal.” He states, “Why does not the pope, whose wealth today is greater than the wealth of the richest Crassus, build the

Martin Luther poked at the Church practice of the sale of indulgences, which was the full or partial grant of the forgiveness and pardoning of the penalties of sin. He did this with the 95 Theses. The 95 Theses were ideas that Luther posted on the Church doors in Wittenburg, Germany stating that he wanted the Catholic Church to change their current corrupted ways. “To Luther, the sale of indulgences made a mockery of God’s gifts, so he took a stance against the abuses of the Church with his work.” The situation surrounding the theses were the activities of the Roman Catholic Church. The Catholic Church was highly criticized by Luther in his work because it became too powerful and there was corruption in the system. The Church became less religious and became more of a political entry, making the Church ruthless. Luther believed that the Church should become concerned about the general well-being of the Catholic people and that salvation should be for everybody, not for the people who buy their way in using indulgences. In Concerning Christian Liberty, he discussed the wrongs, like corruption, of the Catholic Church to Pope Leo X. “You see, however, which is called the Court of Rome, and which neither you nor any man can deny to be more corrupt than Babylon or

Heiko Oberman’s book, Luther: Man between God and the Devil, explores Martin Luther’s life, theology and legacy. Oberman does not simply focus on Luther’s actions and behaviors as a Reformer, nor does he evaluate Luther from a purely Protestant or Catholic point of view. Instead, the book examines Luther’s continual battle with the Devil. In order to truly understand Luther, it is important “to grasp the man in his totality-with head and heart” (Oberman, 1989, xix). Luther is not merely a monk, professor, heretic or a reformer, but he was a man who 's spiritual struggle with the Devil deeply affected his life, as well as the Church.

Rotten. Exploitive. Faithless. The Roman Catholic church was seen as corrupt in the late fifteenth century.The populace struggled with the brazen capitalistic Roman Papacy that didn't meet the needs of its congregation. The clergy’s use of indulgences as a way to salvation lacked the piety that disciples desired. Criticism of Catholicism did not cause sweeping changes in the sixteenth century; instead, the Protestant Reformation occurred due to the confluence of events triggered by one priest, Martin Luther. (Schilling) Although some historians allege that Martin Luther’s theology was reactionary due to its roots in medieval Christianity, his beliefs that the hierarchy of the church was unnecessary and that salvation was

A long history of corruption caused people to view the Catholic Church as a for-profit organization rather than God’s voice on Earth. By the Renaissance, the Catholic Church had already lost much of its power over secular rulers but still held leverage over the masses. This authority naturally paved the way for corruption. The most outrageous form of corruption practiced by the Church was the sale of indulgences. An indulgence is the remission of temporal punishment still due for a sin that has been sacramentally absolved. One of the ways the Church would generate income was by selling them. The notion started off innocently enough; it stemmed from the idea that punishment for crimes could be converted to payments of money, in essence, a fine (Simon 35). However, it soon spiraled out of control as the Church used indulgences simply to gain money, as when Pope Leo X needed money for the construction of St. Peter’s basilica (Duiker and Spielvogel 429). People began to view salvation as something that could be bought; they could go out and sin on Saturday night, then simply pay for it monetarily Sunday morning. To encourage people to buy more indulgences, the Church even claimed that indulgences could be bought on behalf of those already dead and in purgatory (Sporre 378). This blatant victimization was what spurred Martin Luther to write his Ninety-Five Theses,