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Country Music: The Image and the Reality Essay

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Sunday after church, on a quiet balmy summer day, dinner is fresh, hot, and ready for immaculate consumption. After clearing the table, the men adjourn to the front porch to talk politics, church, and relax after a long week of satisfying the burdensome requirements of familial responsibilities. After all, what man is there who would not rather be fishing? The women, on the other hand, scurry in the kitchen, do the dishes, clean up, and put things away; while repeating the local gossip about who is seeing who; who should and who should not be marrying who. These images may appear out of Norman Rockwell or Mayberry R.F.D. U.S.A., but they are the images the American country music industry and fans envision of themselves. These perceptions …show more content…

The enemies of Christianity were those who indulged in, or condoned, dancing, card-playing, gambling, circuses, swearing, theater-going, billiards, baseball, low-cut dresses, society balls, novel reading, social climbing, prostitution and, above all else, drinking alcoholic beverages. (Emphasis added) Eventually, Ryman, an extremely wealthy individual; was persuaded to build a meetinghouse where church activities could be commonplace. In 1891, a new venue was erected and named the Union Gospel Tabernacle. The building, with its upper deck (originally called The Confederate Gallery) was completed in 1897 and seated 2362 people via church pews. After the death of Ryman in 1904, the management of the meetinghouse was turned over to Mrs. Lula Naff. The Tennesee State Library and Archives website reports:
The Ryman’s classical music and theatrical glory days were conducted under the tutelage of Mrs. Lula Naff. During Naff’s tenure between 1904 and 1955, the legendary theater manager brought such luminaries as Sarah Bernhardt, Enrico Caruso, and Marian Anderson to the Ryman stage. (emphasis added)
It seems somewhat strange that the messages of Evangelist Jones, who preached against theatre and dancing would be so quickly ignored after Ryman’s death. This transition, however, set the stage for the success the auditorium would enjoy later. By 1925, a new invention was sweeping the nation. That new devise was called

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