Courtly Love In Medieval Times Culture

Love as a concept in general has evolved greatly over the several millennia of human civilization, but in particular the concept of courtly love has changed greatly in perception. Courtly love is the concept of a noble and pure but illicit love, often between a knight or nobleman and a married noblewoman. Courtly love was seen as a beautiful thing in the high Middle Ages, but throughout the late Middle Ages and on to modern times the concept of courtly love has taken on much more negative contexts; being seen as, among other things, infidelity, extramarital affairs, cheating, and adultery. Currently, there are many varying viewpoints on whether courtly love is wrong or not, but in the high Middle Ages it was seen as noble and pure.

A woman’s alternative would be becoming a nun, giving up all social freedoms and dedicating your life to serving the poor and God. Women who were subject to this life received a much more thorough education than other women, in order to properly learn religious concepts and theory. Otherwise, a woman’s education was limited to basic reading abilities paired with instruction on how to do homely activities. A woman of this time period had utterly no voice in politics. Law was man’s law. The life of these women were controlled by the men who surround them, their opinions meaning little to nothing. The life of a woman in medieval times was bleak and varied little. Romantic literature was on the rise, full of damsels in distress that only further perpetuated negative stereotypes of women during these times. These romances were full of helpless women in situations only a man could get them out of, or else they would be doomed. Despite this cultural oppression of women in this time period, some strong female characters were erected in medieval romances. A perfect example of an abnormally strong and independent female main character would be Enide from Erec and Enide written by Chrétien de

In the sixteenth century the role of women in society was very limited. Women were generally stereotyped as housewives and mothers. They were to be married, living their life providing for her husband and children. The patriarchal values of the Elizabethan times regarded women as the weaker sex.’ Men were considered the dominant gender and were treated with the utmost respect by females. Women were mainly restricted within the confines of their homes and were not allowed to go school or to university, but they could be educated at home by private tutors. Men were said to be the ones to provide for their families financially. Women were often seen as not intelligent. Property could not be titled in the name of a female within the family. Legally everything the female had belonged to her husband. Poor and middle class wives were kept very busy but rich women were not idle either. In a big house they had to organize and supervise the servants.

The medieval church taught that women were inferior to men and that they should be compliant and obedient to their fathers and husbands. Men look down to women as their respect for their ladies are limited as in Canterbury Tales were these women start out as beneath men. These same men who feel the need to arrogate women of their dignity find their fate is later put into the women’s hands. Although a women is taciturn and does not speak out to the men and talk of their animadversion toward the men’s behavior, these same ladies have the power to then decide how these men should serve their punishment for their sacrileges and unruly decisions as in the “Wife of Bath’s Tale”, were after his life was saved by an old lady, in return this old women requested to him to “take me as your wife” (p.138). A women’s love and passion should be approached with appreciation and admiration otherwise being inconsiderate and impassionate will turn a women against a man.

Guinevere, being a lady of the court, abides to the dictates of courtly love. Courtly love is a code created by the court poets in the fourteenth and fifteenth centuries, under the promotion of Marie de Champagne. There is more of a social code than a written law that is adhered to. It is, rather, a fanciful trend that hits the courts of the nobility. Courtly love actually condones fornication, adultery, sacrilege, but represents them as a necessary element to what it considers to be virtuous(Denomy 22). This adultery is accepted, as it is believed that true love cannot be found through the politically arranged marriages that occur. One marries a husband for bettering land holdings, power, and wealth, and

During the medieval times, Marie de France, unlike the male writers of her time, wrote courtly stories that depicted women who were predominantly featured in the primary roles with empathy and questioned the sexist predicaments women were often subjected to. Women often times struggled to find their voice, but her stories told the perseverance and progress within those constraints. Instead, she wrote of men idealizing wealthy, powerful, independent, beautiful women. She inserts the thoughts and feelings from a woman’s perspective. In a sense, giving women the voice they strived to have heard in a male dominated time period. As Damon stated in the article “Marie de France: Psychologist of Courtly Love,” “Contemporary readers might have noted that the characters departed occasionally from the established laws of courtly conduct; none the less, as all such departures were towards reality, they were welcomed.” She opened the door for women’s self-expression and individual achievement. Marie de France’s popular adulterous love stories bring about many fascinating ethical questions.

This investigation strives to compare and contrast of the role of women during the Roman Empire and the Middle Ages. The inquiry is significant because in order to understand the culture and ethics of the Roman Empire and the Middle Ages it is crucial to understand the importance of women. The issues that will be addressed include: the role of women in the Roman Empire, the role of women in the Middle Ages, and the similarities as well as the differences of the two major time periods. This investigation will focus on the time period of 27 BC to 1485 BC and the places investigated will include Europe, more specifically Rome. This will be accomplished through a detailed examination of the role of women in the

The stories show that marriage and love is not regarded highly, Equitan steamrolls through his knight’s trust by taking his wife and scheming to kill him. Love is presented as the desire for someone because of their looks. In the tale of Bisclavret, his wife’s love and marriage is secondary to is thinking that it is weird that her husband turns into a wolf. She does not really love him or care for their marriage. She then uses a knight of her husband’s to scheme to kill him by taking his clothes. This shows how easy it was in that time for people to find others who desire them and are willing to turn on the people their king.

Marie de France lived in a time when social graces were paramount to a good reputation, lordships and to securing good marriages. A woman was considered less valuable if she lost her virginity; a wife was subjected to her feudal lord, father, brother or son after her husband’s death. According to Angela Sandison’s article “The Role of Women in the Middle Ages”, this was because in the Middle Ages the Church and the aristocracy controlled public opinion and the legal system. These authorities of the times believed a woman’s place was in a submissive role to a man. In The Lay of the Nightingale, we will see how this social and religious hierarchy will impact the behaviors of the three people involved.

Women’s effect in medieval society had an impact on women's lives because the upper class women judged the lower class women by what they wore. The upper class women made the lower class women their servants. The servants would take care of their household duties such as cleaning and taking care of the children. As time progressed things for the lower class women was worse as many of them were made to be servants

The purpose of the book Women of the Renaissance by Margaret King is to explain the various roles of that women occupied during the renaissance. She mainly focusses on women of western Europe between 1350 and 1650. In the chapter titled “Daughters of Eve: Women in the Family” King writes about the positions of women in the family. In the part of the chapter that we were assigned, she depicts the role of mother. She explains the importance having children, the differences between healthy and lower class mothers, and the relationship between these mothers and their children. During the renaissance, motherhood was an extremely important job, and many women were defined by it.

In the late Middle Ages, women were forced under many disabilities. Society viewed women as “physically, intellectually, and morally inferior to men” (Bornstein 1). In the 1300’s when Dante wrote the Divine Comedy women did not play a key role in society outside the home. This was not solely excluding a certain sex because of who they were, but because of how society in history has viewed women. Many believed that women could not do a man’s job or fit to be in charge of a certain group. In the 1300’s, women were to be in charge of the household, take care of the children, make the food for the day, and be a loyal wife to their husbands. Through the 1300’s women had a desire to voice what they could achieve, so they started to speak out their

marriage, whether they would be well-treated or ill-treated. I also acknowledge that girls’ marriages were used as peace treaties and agreements, that their marriages were arranged and happened in an early age. However, the information about the maturity and protection of the girls and wardship are irrelevant to my topic. The three articles altogether contributed sufficient information on my topic of the marriage of a noble woman in High to Late Medieval France, having one emphasizes in the popularity of arranged marriage for nobles despite of the introduction of courtly love in Medieval France, one in examining the domination of arranged marriage and its process and properties in Late Medieval France, and one in introducing the importance

During the Middle Ages, Courtly love was a code which prescribed the conduct between a lady and her lover (Britannica). The relationship of courtly love was very much like the feudal relationship between a knight and his liege. The lover serves his beloved, in the manner a servant would. He owes his devotion and allegiance to her, and she inspires him to perform noble acts of valor (Schwartz). Capellanus writes, in The Art of Courtly Love, “A true lover considers nothing good except what he thinks will please his beloved”. The stories of Marie de France and Chrétien de Troyes illustrate the conventions of courtly love.

The modern concept of love owes a great deal to the Humanist tradition of the Renaissance. The humanists focused on perfection and exaltation of this life as opposed to the afterlife. In Tristan and Iseult the seeds of Renaissance love are present in the Middle Ages. To the modern eye, it is a mystery how the period of the Middle Ages produced the seeds of the diametrically opposite Renaissance. Yet it is necessary to understand this transformation if one is to fully comprehend the forces that helped produce the modern consciousness. Courtly Love is a transitional concept that emerged in the Middle Ages. It is transitional because it emerged early and acknowledges God as the creator of love,