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Critical Analysis Of Sonnet 130

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Sonnet 130 by William Shakespeare is undoubtedly one of the most influential pieces of poetry in the history of humankind. It is a standard 14-line Shakespearian sonnet that describes the beauty of a woman in comparison the beauties of the world the speaker admires the most. Unlike Petrarch whose sonnets about the beauty of Beatrice were all aimed at picturing the godlike appearance and the personal traits of his beloved woman, sonnet 130 by Shakespeare goes in the opposite direction. This particular sonnet is unusual and, in a certain regard, revolutionary for the late-renaissance poetry as it steps back from the image of the woman as a goddess, a heavenly angel who delights the world with her presence. Sonnet 130 describes a woman as she really is, a woman with flaws, a woman who is not the most beautiful one in existence, a woman who might not be compared to the most admirable wonders of the world yet a woman whom the speaker loves dearly and considers the most important woman in his life.
Shakespeare starts the sonnet with comparing the physical traits of his mistress to the beauties of the world. The comparison, as it was said above, is not usual for the poetry of the time. Precisely, the comparison does not relate to the features of the described woman:
"My mistress’ eyes are nothing like the sun;
Coral is far more red than her lips’ red;
If snow be white, why then her breasts are dun;
If hairs be wires, black wires grow on her head" (Shakespeare).
The author admits that there are wonders in the world that are far more superior to the beauty of his mistress. He admits it fairly and without hesitations. The author knows what his beloved woman really is, he is realistic about her and, at this point, this feature of the sonnet makes it the most outstanding example of the late-renaissance literature. The author seems to abandon the overexaggerated beauty standards of the time, he leaves behind the cliches of his era and allows himself to be as realistic as no one dared to be before. He does speak of an angel who came to our world as a gift from the Kingdom of Heaven, he speaks of an earthly woman whose beauty is not as evident as the beauty of Beatrice from Petrarchan sonnets. The beauty of the speaker's

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