Cruelty And Violence In The Lottery By Shirley Jackson

The story started when people are gathered every end of June for the annual lottery ritual in a small village. All the head of each family are required to grab a slip a slip of paper in the box that is placed in the middle of the village. The in charge of the lottery was Mr. Summer. The conflict occurs when Tessie found out that her husband Bill was the center of the Villager’s attention. There is something on the paper that he picked. Because of that Tessie can’t even accept it and she keep on yelling that it is not fair. She believed that the time given to Bill was not enough to pick the paper that he wanted from Mr. Summer. The entire Hutchinson family, are

Shirley Jackson is often regarded as one of the most brilliant authors of the twentieth century. Born in San Francisco in 1916, she spent the majority of her adolescence writing short stories and poetry (Allen). While she is known best for her supernatural stories, one of her most popular works is a short story called “The Lottery”. The lottery takes place in a small village in which once a year on June 24th, the town population is gathered. After the gathering, there is a drawing to see which family is chosen, after the family is chosen, another drawing takes place to see who is stoned to death. In the New Yorker's magazine book review hailed “The Lottery” as “one of the most haunting and shocking short stories of modern America and is one of the most frequently anthologized” (Jackson). This review stems heavily from Jackson’s brilliant use of irony, symbolism, and foreshadowing. However, perhaps what truly stands out is how Jackson is able to wrap all of those elements together as a way to show an overarching theme of the corruption that exists in human nature. While the real source of “The Lottery’s” inspiration is unclear, there has been heavy speculation that the roots lie heavily in the actions of the holocaust and the actions that took place during World War II. Regardless of the source material, a general consensus can be made that the plot of the lottery is a dark reflection of human actions.

In Shirley Jackson’s “The Lottery”, the small village, at first, seems to be lovely, full of tradition, with the townspeople fulfilling their civic duties, but instead this story is bursting with contrast. The expectations that the reader has are increasingly altered. The title of this short story raises hope, for in our society the term “lottery” typically is associated with winning money or other perceived “good” things. Most people associate winning a lottery with luck, yet Jackson twists this notion around and the luck in this village is with each of the losers.

Shirley Jackson's “The Lottery” is a short story about the annual gathering of the villagers to conduct an ancient ritual. The ritual ends in the stoning of one of the residents of this small village. This murder functions under the guise of a sacrament that, at one time, served the purpose of ensuring a bountiful harvest. This original meaning, however, is lost over the years and generations of villagers. The loss of meaning has changed the nature and overall purpose of the lottery. This ritual is no longer a humble sacrifice that serves the purpose of securing the harvest but instead is a ceremony of violence and murder only existing for the pleasure found in this violence.

In Shirley Jackson’s "The Lottery," what appears to be an ordinary day in a small town takes an evil turn when a woman is stoned to death after "winning" the town lottery. The lottery in this story reflects an old tradition of sacrificing a scapegoat in order to encourage the growth of crops. But this story is not about the past, for through the actions of the town, Jackson shows us many of the social ills that exist in our own lives.

Shirley Jackson’s “The Lottery” is a story littered with warnings and subtext about the dangers a submissive society can pose. While the opening is deceptively cheery and light Jackson uses an array of symbols and ominous syntax to help create the apprehensive and grim tone the story ends with. Her portrayal of the town folk as blindly following tradition represents the world during World War II when people’s failure to not mindlessly accept and heed authority lead to disastrous consequences. . Shirley Jackson uses a large array of techniques to help convey the idea that recklessly following and accepting traditions and orders can lead to disastrous consequences.

“A stone hit her on the side of the head. "It isn't fair, it isn't right," Mrs. Hutchinson screamed, and then they were upon her” (34). “The Lottery” is a short story written by Shirley Jackson which, sparked controversy when published in the June 26, 1948 issue of the New Yorker. Jackson used several different literary devices to support her theme that people who don’t question tradition get what they deserve. The literary devices Jackson uses to support the theme of ‘The Lottery’ are irony, foreshadowing, and pacing.

Some may say that we are, as human beings, a violent people by nature. We see it in our own history of wars and genocide that the violence in us can grow to extreme proportions. These two stories, “The Destructors” by Graham Greene, and “The Lottery” by Shirley Jackson, show us that some of the violence can be brought on by people simply following blindly. Whether we look at the past or the present, these two short stories, show us the mob mentality can be very dangerous. The long dead tradition of “The Lottery” tells of the town people forgetting most of the different parts of the tradition because it takes too long, or is not feasible. The one part they never

Shirley Jackson is to be considered one of the best authors of the 1900’s. Her style of writing reeled in readers from all different ages. She can be creepy, hilarious, and inspiring to the eyes that see her words. In Shirley Jackson’s short story, The Lottery, she keeps the reader on the edge of their seat wanting to continue reading beyond the final word. She uses literary devices to shape her story to grab her readers attention all throughout the story. By using these literary devices, Shirley Jackson shows off her dark and twisted side as well as her fantastic writing style to emphasize why she is one of the writers of her generation.

Winning isn’t always what it seems. Hearing the word “lottery” usually develops a positive connotation in the mind of the reader, associating it with pleasure, good fortune and happiness; however, in “The Lottery,” the winner is rewarded by being brutally stoned by her neighbors and believed friends. “The Lottery,” written by Shirley Jackson in 1948, highlights how complacently our society reacts to the pointless brutality and inhumanity towards others. To demonstrate this, Jackson examines social constructs, women’s place and how instead focusing too strongly on strict traditions, we need to reexamine these rituals to determine their necessity and if they are still beneficial to society. Jackson uses seemingly ordinary details about

As the plot of the stories unfolds, the greater influence of violent tensions become evident. In The Lottery, people follow the tradition despite its cruelty and absurdity. Although the ritual of the lottery is brutal, the dwellers of the village do not seem to see how barbaric it is because “there’s always been a lottery” (Jackson, 1982, p. 118). Nevertheless, the tensions grow when the lottery begin and every citizen is awaiting for its end. The climatic moment of the story grows when the reader discovers that Tess

Ted Bailey of the University of Miskolc, interpreted Shirley Jackson’s, “The Lottery” in his work "Sacred Violence in Shirley Jackson's ‘The Lottery’". In this work, Bailey reasons that “The Lottery” is a story which encompasses violence through tradition, an agricultural fertility ritual, and scapegoating. In the first instance, Bailey places emphasis on tradition in “The Lottery”. For example, one of the main characters, Old Man Warner stands for the voice of an older generation who does not believe in new and innovative traditions. The placing of stones in Little Davy’s hand so that he also has to play a part in the lottery can be seen as a component of prolonging the lottery for future generations. Not only are the young taught the rules

Once upon a time there was a little village. In this village three hundred people happily farmed and played and went about their business. The children went to school while the men cut wood or farmed, and the women cooked and cleaned. Every summer in June each of villagers took part in the traditional lottery drawing and one villager was picked for the prize – a stoning. In 1948, Shirley Jackson published this short story known as “The Lottery,” in The New York Times. The story’s plot shocked readers all over America as they learned of the horror happening in such a quaint town. Jackson purposely set this tragic event in this innocent setting to emphasize humanity’s cruelty. Using her appalling short story, The Lottery,

In both stories, the innocent characters were fighting death at the hands of someone who found the idea of killing another human being to be a game. In “The Lottery” the game of death consumed an innocent life solely because a few individuals founded a tradition; and in “The Most Dangerous Game” the game of death consumed an innocent life solely because one person thought it was merely entertaining. Both authors portrayed the antagonist as friendly, warm and welcoming. In the Lottery, the antagonists were the families whom participated in the drawing of a name that lead to the stoning of another family member (which may or may not be their own family member). In “The Most Dangerous Game” the antagonist was a well-off general who opened his luxurious home to guests who have gone astray from their original destination. Death is the main theme of both short stories and both authors portrayed this dark and dreary idea as a game the characters are playing.

Shirley Jackson's "The Lottery" satirizes barbaric traditions in a supposedly civilized village. As the story begins, the villagers appear to be fairly civilized and carry on fairly modern lifestyles. This is assumed by the men's discussion of planting, rain, tractors, and taxes. The lottery was outdated to such a degree that some may think that the tradition is primal competition of anthropoid beasts. On the other hand, some think that carrying on the tradition was necessary. The question that must be answered is: Was this a barbaric tradition or was this ritual an honest attempt to better other villager's lives?