Cruelty In Kingsolver's The Poisonwood Bible

In the Poisonwood Bible by Barbara Kingsolver, the story is told through multiple points of view. Each member of the Price family is noticeably different, and each have their own inner demons. As each character is unlike, the way they handle their guilt, and search for forgiveness are also different. Some characters like Orleanna Price are forgiven by the end of the novel, and others, such as Nathan Price are not as fortunate. In this story the biggest

All families have conflicts, and the Price family is no exception. Within the story there is an overriding conflict regarding the Price women‘s opposition to the move to Africa. Beyond this, Nathan has many other conflicts with each of his daughters. Leah and her father had a very different relationship than the other three Price daughters. Leah is the only daughter that wholeheartedly supports her father completely. As the story moves on she is faced with the harsh realities of daily life in the Congo, and begins to see her Fathers faults. She soon wants to be her own person, and not be controlled by her father. The major parent/child conflict arises when Nathan does not recognize his daughter’s

Opinions, self-assurance, and knowledge – these aspects of one’s character constantly develop throughout one’s lifetime. In some cases, opinions shift from one end of the spectrum to the opposite end of the spectrum, while the knowledge gained from the world guides one to become more self-assured. In The Poisonwood Bible, Leah, the daughter of a passionate preacher, gains several unfamiliar experiences after moving to Congo such as the peoples’ way of life and insight on what the Africans think about her family. Throughout The Poisonwood Bible, Kingsolver thoughtfully uses textual features such as figurative language, syntax, and tone to show how Leah’s character gradually progresses from a blinded worshiper who wants nothing more than to follow in her father’s footsteps to an individualistic young woman who strives to live a life without her father’s influence. To begin the novel, Kingsolver establishes Leah’s beliefs by utilizing different forms of figurative language.

He does not care about their welfare, only that he saves as many souls as he can. Adah, who can most identify with the Congolese, recognizes what it is like to be ignored and forgotten, much like the countries occupying the Congo do too. Imperialism. Instead of helping the country fend off invaders, the US becomes an invader; only caring when the invaded countries misfortune can benefit the intruders cause. Rachel says it best after reading a Belgian newspaper that claims the Belgians find the Congolese participating in cannibalism. “If they came to our village that day, they would have interrupted Mother in the middle of scrubbing the floor and about twelve little naked boys having a pee-pee contest across the road,” (161). The Belgians paint themselves as heroes to the Congolese instead of villains who enslave and cut their hands off, similar to Nathan who sees himself as the man of God saving the

explains what it was like before she stopped listening to Nathan: “Feared Him, loved Him,

Nathan Price is not given a voice in The Poisonwood Bible because the story does not revolve around him personally. The story revolves around his wife and four daughters, who are heavily affected by all of his decisions and actions. Nathan indeed is the center of all the tragedy and hardship that the girls endure, but Nathan does not suffer his own consequences, until his ultimate demise at the hand of the Congolese. Also, I believe Kingsolver wanted a precise image of Nathan in the reader’s mind whenever he was found throughout the story. She wanted to depict him as abhorrent and repulsive, so the readers despise him even more.

During the beginning of the Price family’s arrival at the Congo, the family settles in an unfamiliar land of Kilanga and Nathan is being portrayed as the physical representation of the American perspective on the African people by creating conflict. Since the family is from Georgia, the surroundings and the atmosphere of

As Nathan was treated poorly throughout the story I really saw him forgive his wife time and time again throughout the book. After the death of Nathan and Ruth’s daughter Ariel their relationship was tested to the max. Ruth would isolate herself from her husband and she almost despised him for not being upset with the Lord. Ruth could not accept how Nathan turned to God because she blamed God for all of this. While Nathan was being ignored, looked as bad, or just despised by his wife, he did not fold in and say whatever I give up. Nathan had an understanding and forgiving mindset he understood why his wife felt like this. Nathan forgave his wife while she was in the progress of despises him. Nathan never acted this way towards her, he simply turned the other cheek. Nathan showed a great will power by being able to forgive his wife so easily. This spoke volumes because he simply lived his life in a forgiving manner. As Nathan showed his faith and forgiveness through the story I saw a true man of God. Nathan lived in such a way where he could forgive people for the things they did and this was because of how strong he was in his faith. Living a life like Nathan means to live a life for God. A true man of God allowed for Nathan to live a very purposeful life.

Life isn’t black and white and this is a sentiment that the book The Poisonwood Bible by Barbara Kingsolver tried to express. The aforementioned book is about an American family from Georgia, which leaves the comfort of the USA to go to a missionary mission in the country of Congo, in the town of Kilanga. Throughout the novel, it can be seen how the Congo either changes or reveals the true personalities of its 5 narrators (Orleanna, Rachel, Leah, Adah and Ruth May). This can be seen through the use of different motifs, some which even contradict each other help bring life into this novel by creating complex characters and revealing how true personalities are in their own way as, state before, life is not black and white,

To begin, the poisonwood tree represents Nathan’s ignorance. For example, Nathan is so ignorant that he mispronounces words in Kikongo because he believes that everything he says is always right. At the conclusion of his church service, Nathan always exclaims “Tata Jesus is bängala!”(276). Although the word bangala can mean precious, which what Nathan means to say, the way he pronounces bangala is wrong. He puts more stress on the first syllable, causing the congolese people to believe he is saying poisonwood. This mispronunciation results in a “poisonwood” Jesus that causes Nathan to ineffectively communicate with the Congolese people since he never realizes his mistake. Price also ends up hurting himself because he ignores his helper Mama Tataba. To illustrate, while Nathan plants his demonstration garden, Mama Tataba tells him to avoid “the plant that bites” whenever he gets close to the tree while he is working(40). Nathan’s poisonous attitude of ignorance of Mama Tataba arises

Throughout a lifetime, many things are gained; experience, wisdom, knowledge, as well as a sure sense of self. But along with all these great things come regret, guilt, and shame of past events. Everyone deals with these in different ways, sometimes turning to religion and denial as coping mechanisms. In the novel The Poisonwood Bible, By Barbara Kingsolver, each member of the Price family deals with a personal guilt either gained while on their mission in the Congo or long before. This novel exemplifies the different types of guilt the Price family experienced throughout their stay in the Congo, and shows various means of reconciliation and forgiveness as the guilt is absolved.

The Poisonwood Bible is a book about a man named Nathan Price who takes his wife and four daughters on a mission into the Congo. All of their ups and downs are documented throughout the story. This novel was written by Barbara Kingsolver in 1998. This story was inspired from her own personal trip that her father took her on, to the Congo, where they lived without and water, electricity, and many other necessities. During the time period that this book was being written, a lot of feminist and post-colonial literature was being acknowledged. Feminist literature is both nonfiction and fiction that supports women by defending political, economic and social rights for women. Many works of feminist literature depict strong willed women who

In The Poisonwood Bible by Barbara Kingsolver, the author uses the complex and contrasting societies the Price family lives in to depict how in different societies the norms and concerning issues are not at all the same. The novel begins with the Price family moving from Georgia, USA to a village in Africa called Kilanga Village. The reason for this shift was for Nathan Price, the father, to enlighten the people of Africa

In a world full of blame and lack of accountability, an individual’s role in injustice needs to be questioned. In the early 1960’s, after many years under Belgian rule, the Congolese people formed an uprising and gained independance. However, the Congo was ill prepared for the organization that independence demanded. The Soviet Union offered aid to the Prime Minister of the Congo. Since this was during the Cold War, the United States retaliated and supported a coup led by Colonel Joseph Mobutu. Mobutu ruled with an iron fist, resulting in pain and oppression of the Congolese. Looking back on history, it is easy to see who was at fault. But at the time, it was not easy to identify blame, especially for the Americans. Barbara Kingsolver wrote about the Congo’s trials much later in 1991. She used a narration from baptist missionary family to symbolize the different kinds of guilt Americans share. In Anne M. Austenfield’s narrative journal, she described Kingsolver’s ability to use, "several character-focalizers whose limited perspectives project highly subjective views of history" (Austenfeld). This technique allowed for Kingsolver to not only produce a more reliable account of what occurred, but to depict her desired theme and message. Kingsolver, in her novel The Poisonwood Bible, uses a political allegory to explore the different notions of guilt through the limited perspectives of her characters.

Nathan’s source of guilt stems from his escape of the Bataan Death March. Nathan left the battle after being wounded, and right before the rest of his company died. Although he miraculously survived the horrific incident, he never got over the “suspicion of his own cowardice”. His guilt over his survival is greater than his sadness over the death of his unit, and as a result he considers himself forever indebted to the Lord; and as his punishment, he is tasked with converting as many people to Christianity, as he possibly can. Nathan viewed himself as a coward and therefore goes to extreme measures to spread the word of God and prove to “[God] that [he], is in fact not a weakling.” His uncontrollable need to prove himself to God, is much like