The novel Cry the Beloved Country was a prophecy for the future of South Africa. It alludes to and sometimes even blatantly states the conditions necessary for the end of apartheid and the beginning of peace. South Africa in the 1940's was in trouble. Kumalo, a priest, was able to see through the prejudices of the world and assess the situation. When inconvenient to involve Kumalo in the investigation, the depth of South Africa's disparity was illustrated directly through the stories of horrifying happenings in character's conversations. Finally, we see that Msimangu was Paton's voice in the novel. When certain conditions were met Msimangu [and Paton] theorized that peace would finally be plausible in South Africa. As the reader begins …show more content…
but at least [we are] free of an old ignorant man, who is nothing but a white man's dog" (CTBC, p67). And so new conflict is presented: the black mans struggle against the white mans oppression. It is also established that its resolution definitely does not lie in the reunification of the tribe: "It is breaking apart, your tribal society. It is here in Johannesburg that the new society is being built" (CTBC, p67). Despite these setbacks, Kumalo remained steadfast in his principles and manner of speech regardless of where he was and who he was talking with.(abstract) For instance, he maintained his politeness in spite of the ramifications of his brothers iconoclastic suggestions (as illustrated above): "...who knows what angry words might have been spoken, but Stephen Kumalo was quick to intervene. Here is the tea, my brother. That is kind of you" (CTBC, p69) Somewhat similarly, when he is speaking with Absolom's to-be wife, he loses himself briefly, but returns adamant to correct his errors according to his principles: "I am sorry... I am ashamed that I asked you such a question... do you truly wish to marry my son?" (CTBC, p147) These constants allow us to view all parts of the book from a single perspective and follow the progression of thought as if it were our own. Therefore, the power of Kumalo's ability to assess the situation at hand in a valid and believable way provides the facts and issues the prophecies of this book are meant to
He seeks to imply that judgement of a person should be based more on the content
Thesis Statement: Apartheid may have been a horrible era in South African history, but only so because the whites were forced to take action against the outrageous and threatening deeds of the blacks in order to sustain their power.
The South African Apartheid, instituted in 1948 by the country’s Afrikaner National Party, was legalized segregation on the basis of race, and is a system comparable to the segregation of African Americans in the United States. Non-whites - including blacks, Indians, and people of color in general- were prohibited from engaging in any activities specific to whites and prohibited from engaging in interracial marriages, receiving higher education, and obtaining certain jobs. The National Party’s classification of “race” was loosely based on physical appearance and lineage. White individuals were superficially defined as being “obviously white'' on the basis of their “habits, education and speech as well as deportment and demeanor”; an
Paton uses a well known Bible verse from Isaiah as is well fits the theme of man’s relationship with God and how man’s morals have been destroyed in Johannesburg. The narrator hopes that God will “open the blind eyes, [and] bring out the prisoners from prison”(Paton.122). He may very well be referring to literal prison, where people are held due to wrong-doings, or, this may correspond with the African Americans who do not have the rights they deserve. God has “called [Kumalo] in righteousness and will hold [his] hand”(Paton.122). Paton is trying to show that Kumalo has fear about Johannesburg, but God will be with him and will not leave his side. Regardless of which interpretation of this quote is used, both symbolize important elements of the story in order to enhance the book, and engage the readers.
Cry, The Beloved Country is the first movie about racial relations in South Africa I personally have seen which trusts the viewer’s intelligence enough not to set up one or more characters as a straw man to represent everything evil about apartheid. Technically, the time period of the movie predates the formal institutionalization of apartheid, but I still think the point’s valid. Based on Alan Paton’s 1946 novel, this film gives us a loving but painful look at a society headed toward increasing division and violence. James Earl Jones and Richard Harris give great performances as fathers who are tested by the unhappy fates of their respective sons. When these two have their first major scene together, we can’t help but feel compassion over the emotion involved. And later, when they eye each other while taking refuge from a storm in a leaky church, they become an picture for two different and wary tribes sharing a common home. The meat of Cry, the Beloved Country concerns how events in the wake of the shooting transform the lives of Stephen Kumalo and James Jarvis. Each is forced to abandon their
First, in “Cry, the Beloved Country”, racism is seen in many different ways, but one example is through political power. The white community is the leading group in South Africa’s government, so they have the ability to write laws and marginalize the black community. Because of this, blacks are treated unfairly, forced to follow unjust laws, and targeted by police. This all started when the white men colonized the country and took over without regards to the black’s way of life. “It suited the white man to break the tribe, [Msimangu] continues gravely. But it has not suited him
The time of the 1940’s in South Africa was defined by racial oppression of the native inhabitants of the country by the Dutch Boers, also known as the Afrikaners. These people were the demographic minority yet also the political majority. They executed almost complete control over the lives of the natives through asinine rules and harsh punishments. The highly esteemed novel Cry, the Beloved Country tells a story of Stephen Kumalo, a black priest dealing with the struggles of living in the South Africa during this time. His son killed a white man and on the day his son is to be hanged for this crime, Kumalo climbs a mountain in order to reflect on the current situation both in his family and in his country. In chapter 36 of Cry, the
In book 1 of Cry, the Beloved Country, the main conflict was Kumalo’s loss of faith. In this quote,“But that he should kill a man, a white man! There was nothing that he could remember, nothing, nothing at all, that could make it probable.”(Paton 119). Alon Paton shows how Kumalo could not grasp the reason why Absalom would go away from home to Johannesburg and later decide to murder a white man. He is beginning to lose faith in his search of his son and faith overall since his family is essentially drifting away from the way of life they were raised into.
Cry, the Beloved Country, by Alan Paton, is the timeless novel about South Africa in the 1940’s. As powerful white men use the land for their own benefit, the tribal system of the African natives is broken down and replaced by poverty, homelessness, fear, and violence. A black priest, Stephen Kumalo, ventures to the great city of Johannesburg in search of his lost sister and son. His journey demonstrates the unhealthy lifestyle and mutinous atmosphere of the black people; yet he is the beholder of forgiveness, love, hope, and the restoration of a country overwhelmed with problems.
Apartheid, the strict division between white and colored people, for South Africans has always been a big issue. The man who stopped difficult ways of life for people and communities in South Africa was also their president, Nelson Mandela. Nelson Mandela was a man who put his life on the line to bring people together. He was involved with organizations that would eventually help to end apartheid throughout his life and lead countless amounts of peaceful acts that put an end to this divide. Mandela was even arrested for what he was trying to accomplish. It was difficult, but once he was released from prison, he finished what he and many others had started, he put a stop to apartheid. Nelson Mandela caused for apartheid to be
Have you ever wondered how it would feel to be considered inferior because of your race? The people of South Africa had to endure racial inferiority during the era of apartheid. The apartheid laws the government of South Africa made led to an unequal lifestyle for the blacks and produced opposition.
Hope. It is the one thing that people have survived on for centuries. Without hope, the African Americans of the early 1800’s would have just succumbed to the will of the slave owners. This is why Mandela is considered such a great leader. Nelson Mandela’s message through his speeches was one of hope, which is the only thing the people of Ndotshemi have to thrive on (Chokshi). Alan Paton, the author of Cry the Beloved Country, also believed in hope bringing together the land of South Africa. There are many similarities between the novel and the real life occurrences of the South African Apartheid. In the book or in the real life Apartheid, someone came into the scene that was willing to help by assuming a leadership role, whether it is
I have always thought that Nelson Mandela has been one of the most important people in history. I find it very fascinating that one man could end the Apartheid and that is why I want to find out more about this. South Africa is a country with a past of enforced racism and separation of its multi-racial community. The White Europeans invaded South Africa and started a political system known as 'Apartheid' (meaning 'apartness'). This system severely restricted the rights and lifestyle of the non-White inhabitants of the country forcing them to live separately from the White Europeans. I have chosen to investigate how the Apartheid affected people’s lives, and also how and why the Apartheid system rose and fell in South Africa.
In this thesis the writer “J.Matisonn” writes about how the TRC (Truth and Reconciliation Commission) not only addressed issues of crimes against humanity that also affected the Human rights of people but the other thing the TRC did well if anything according to this article it that it also addressed those people , organizations and even institutions who used media and propaganda in order to not only further the cause of the Apartheid government but to hurt so many families and relatives in the process.
opinion of how the country works as he grew up, and when he was 16 the