Cycle Of Socialization

One’s identity has the ability to play a central role in one’s schooling experience and in return, affect the way they perceive the world around them. Growing up in an Asian household located in a predominately Asian American neighborhood located in the San Gabriel Valley, I always identified myself strongly to my race and took pride in being a first generation Asian American child. Race has definitely affected my schooling experience in many different ways, both positively and negatively. In addition, there were a variety of other aspects such as stereotypical gender roles and socioeconomic class status which factored into the way I learned in the U.S. education system. In this paper, I will examine how race, class, and gender played a big role throughout my schooling experience.

The schools I went to before third grade had a strong Asian population. Asians were the majority; there were rarely any non-Asians in those schools. During that time, I was allowed to stay innocent and uncaring of what others thought of me. It was a pity those golden days couldn’t last longer. The school I transferred to for the remainder of my elementary education had an extremely low Asian rate. In fact, you could have listed all the Asians in the school with only one hand. With little to none Eastern Asians, my parents pushed me to work harder. Unbeknownst to them, they were trying to mold me into the stereotypical smart Asian. The changes were subtle at first since they

However, the incessant hovering and excessive involvement from Asian parents can add tremendous pressure and stress onto young Asians. In the Daily Collegian News, Penn State sophomore Trevor Hsu expresses, “It puts pressure on Asian [students] themselves to fit that stereotype…they can feel that they let themselves [and their families] down because they have not achieved the level of excellence that the stereotype has set.” (qtd. in Dailey). Because they feel guilty and shameful, many Asian students are reluctant to admit to their parents and teachers that they have difficulties with class works and assignments as much as their non-Asian classmates and consequently, they do not received the support they need to improve their performance.

Growing up as an Asian American, I often struggle to identify my own cultural identity. Being the first generation of both my mother and father’s side of the family, I more than often get confused between American and Asian culture when applying them to society or at home. While being raised at home, I am largely influenced by culture and traditions from Asian parents and relatives. However, when I go to school or someplace else, I am heavily judged for practicing part of my Asian culture because it is entirely different than western or American. With that being noted, I began to learn and adapt to the western culture in hopes of fitting with society as well of trying to keep my Asian culture intact. As can be seen, this situation I dealt with is the same problem the whole Asian American community faces. Mainly focusing on younger generations like me for example, the Asian American community struggles to adapt to the western culture because they were raised with an Asian influence. Wishing to fit in society and be part of the social norms, the Asian Americans community faces issues that identify their cultural identity.

Gender is a concept constructed entirely by society. We base gender off of what we perceive and what others perceive of us. Until fairly recently, it has been categorized as one of two things: male or female. When we watched the documentary in class, we saw evidence of society 's socialization of young children. Commercials for Nerf Guns, action figures, and cars and trucks were all depicted with young boys as their users. Never did we see a girl playing with GI Joes or with Hot Wheels, only boys played with those. Meanwhile, dolls, baking sets, and make up kits were only advertised to girls, and no boys were shown playing with Barbies or Bratz. Society begins to shape gender notions from a very early age, where people are shown that they are one or the other, either male or female.

Have you ever thought about why you have the political beliefs and values you do? Where did they come from? Are they simply your own ideas and experiences or have you been influenced by others in your thinking? This process by which individuals acquire their political beliefs and attitudes is called political socialization. In another words, Political socialization is a concept where the study of the developmental processes by which children and adolescents acquire political cognition, attitudes and behaviors. What people think and how they come to think it is of critical importance to the stability of the government. The beliefs and values of the people are the basis for a society's political culture and that culture defines the

“Cut from the same cloth”, “The apple doesn’t fall far from the tree”, “A chip off the old block”; most of us have heard these types of idioms at one point or another, ways of likening us to our parents. Sometimes they are right, while other times it couldn’t be farther from the truth; leaving us to wonder, “what is it that makes us who we are?” Are we simply the product of our environments, a collective sum of our interactions and experiences? Or, do our genetics pre-determine who we are, complex variations in our DNA that dictate our individual personalities? Some scientists argue on behalf of the nurture theory, that our personalities are continually changing and growing, influenced by the world and people around us. Others believe that we are pre-wired by genetics alone, that while external factors may magnify or diminish some aspects of that wiring, everything we are is already programmed into us from the moment of conception. So, who is right?

The source of this discourse can be attributed to global biases and stereotypes of Asian American students. Asian American students are stereotyped for being model students when it comes to education. Most of this academic achievement has been attributed to Asian cultural values that promote educational endeavors. Culture is a major explanation for achievement differences. The article,” Asian-American educational achievements: A phenomenon in search of an explanation” states, “demands and expectations for achievement and upward mobility, induction of guilt about parental sacrifice and the need to fulfill obligations” (Sue, S., & Okazaki, S., 2009), implying that those are key contributors to why Asian families promote educational achievements.

The next part of the cycle of socialization has everything to do with the things we learn from the people in our lives, and the media. In school we get this idea of what girls are supposed to do, and what boys are supposed to do. On the news we see the same type of people on the wanted posters, and being arrested for serious crimes. It’s extremely rare to see a white person being arrested

The cycle of socialization is a process through which social identities are created, and in effect, each individual represents and is affected by their social identity. According to the cycle of socialization, the first stop in the socialization process is outside of one’s control—one is socialized even before they are born. Our social identities are predetermined, and we are born in a world with roles, rules, and assumptions already in place. Our family and role models teach these rules and roles to us, for they are the shapers of expectations, values, and norms. The first step in the cycle of socialization is directly related to mental models. In the beginning of the socialization process, we are taught certain rules and roles to

Imagine you have traveled to a distant country on vacation. Imagine you are an American eager to experience Rwanda. Everything from the green rolling landscape of hills, the franc, the mixture of English, French, and Kinyarwanda spoken on the streets, and the staggering poverty disorient and question some of the most ingrained values in you. This disorientation has the potential of becoming a transformative experience if one pushes aside preconceived notions of the encounter. Of course, you don’t have to travel to foreign countries to have a transformative experience, you only have to visit any of your local social institutions. Sociologists have pegged the term resocialization to mean the “tearing down and rebuilding [of] an individual’s role and socially constructed sense of self” (Crossman). Examples of resocialization can be found in institutions one would expect, like the military, but also in situations considered to be built on the preservation and enhancement of a person’s selfhood, like places of learning. Its effects are varied, depending on whether the reconstruction is manipulated to promote positive, negative, or neutral connotations of perceived institutions, values, or people.

“Our views and behavior depend to some degree on our social location in society—our gender, race, social class, religion, and so forth.”(Barkan, 2013). As I have grown up and my perspective of the world has broadened I have realized how narrow my views were. I grew up in Germany, Italy, and Hungary before moving to the USA, but because I was so sheltered I really didn’t know what was really happening in society. As I grew older I have come to realize the socialization process did help me develop my values, beliefs, morals, my religious outlook, my political affiliations and what not.

Agents of socialization in short are the people, groups, and social institutions, as well as the interactions within these groups that influence a person’s social and self-development. Agents of socialization are believed to provide the critical information needed for children to function successfully as a member of society. Some examples of such agents are family, neighborhood, schools, peers, religion, sports, the workplace, and especially the mass media. Each agent of socialization is linked to another. For example, in the media, symbolic images affect both the individual and the society, making the mass media the most controversial socialization agent. One of the most obvious places agents of socialization lay is in the malls of

Socialization is the process by which culture is learned; also called enculturation. During socialization individuals internalize a culture's social controls, along with values and norms about right and wrong. Socialization is a complex process that involves many individuals, groups, and social institutions.

Socialization is “the process whereby an individual acquires a personal identity and learns the norms, values, behavior and social skills that are essential appropriate to his or her social environment.” Socialization applies to our daily life and it’s the most important process of human society. Without socialization the human would not be able to take part in group life and develop human characteristics. The world wouldn’t never be organized and everyone would have their own ways of doing thing. The general rules that we follow every day tells us what we should and shouldn’t do and how we should interact in situations. There are always consequences if we violate the rules and everyone recognizes the rules. Individual personality is really important in socialization. As a child, we start to learn and imitate others behavior, and as we get older, we start to understand the social life and accustom to the environment we live in, which can have effects on our personality. Personality refers to the patterns of feeling, thought, and action that characterizes human beings. The experiences we go through in life can change our personality too. Socialization essentially represents the process of learning throughout the life course. The important theories of socialization are defined by Charles Horton Cooley, George Herbert Mead, Erving Goffman, Sigmund Freud and Judith R. Harris. Charles Cooley, George Mead and Erving Goffman mention the importance of the social side of