In the Article “Taking a “War of Words” Too Literally” written by Deborah Tannen it is often indicated that being extremely pugnacious is the subconscious nature of our everyday Westernized society. This type of normalized reasoning for an altercation is pointed out as being the incorrect justification to have an argument. Therefore Tannen is correct that in today's society a vast majority of Americans have adapted a very fervent aggressive and argumentative culture that they do not seem to recognize. Modern politics and the media have a large role played out within the cultivation of such a contentious type of debate though the root comes from the education system. In the article Tannen argues that modern society has become extremely aggressive …show more content…
One interesting example of this is a woman who called into a talk show that Tannen was speaking on and asked about the way she had handled an altercation with a man who was smoking in an area he shouldn't have been. She felt she had done something wrong by articulating that she had asthma and that his smoke was making it difficult for her to breathe rather than telling him flat out that he had to put out the cigarette because it wasn't allowed there. The woman was concerned that she had handled the interaction incorrectly because she hadn't been aggressive with the man who was smoking but thanked him when he was cordial and put out his cigarette. Tannen told the woman she had done nothing wrong and it was actually the best way she could have handed the situation. “I think the woman expected me-the communications expert-to say that she needs assertiveness training to confront smokers in a more aggressive manor”(18). This points out the thought process society has adapted towards any form of confrontation. It points out that it is often seen as wrong to handle displeasing situations in a constructive way rather than a very abrasive and hostile
Deborah Tannen and William Lutz both discuss the difficulty of communicating. Their point of views may be different, but their conclusion is the same. Men and women have difficulties of communicating. Not because the two genders want to be complicated but simply because we don’t realize how or what we’re doing when it’s happening.
In the video lecture presented by Deborah Tannen, He Said, She Said, Tannen emphasizes that men and women grow up in very different social worlds. When boys grow up, they learn that there is often going to be an inequality of force in any conversation. For girls, however, they feel that equality is very important and that it needs to be enforced through sympathy-based bonding. As adults, these different messages behind socialization can often lead to confusion, miscommunication, and, sometimes, hurt feelings. Tannen explores the difficulties of cross-gender communication and how we can overcome them by understanding where these conversational rituals come from. As a reflection on Tannen’s lecture, this paper will analyze how the different developments of boys and girls lead to the different views men and women have on the world. First of all, childhood and friendship is perceived differently by each gender.
In the society we live today we surround ourselves with positivity and negativity. The stuff that is happening today are they getting better or worse? Based on the article “Taking a ‘War of Words’ Too Literally”, by Deborah Tannen, she defines the new norm of our society “the argument culture”. Tannen discusses her experiences and states that we are more confrontational and less open to others.
Deborah Tannen’s case study entitled “Can’t We Talk?” is the most relevant reading that I have ever done for any class. It relates to a problem that every person regardless of age, race or sex, will have to face many times in his or her lifetime. The problem is that men and women communicate differently and these differences can often lead to conflict. This case study is very informative because it helps to clarify the thought process of each sex. That said this reading leaves the reader somewhat unfulfilled because Tannen does not offer a solution to the problem.
In Chapter 2 of Thank You for Arguing by Jay Heinrichs, he discuses how to distinguish the difference between an argument and a fight, and to decide what you want out of an argument. The key point of an argument is to win over the audience to your point of view. In order to win an argument, you need to persuade them. You want your opponent to be persuaded using subtle logical tactics not power and intimidation. Using power and intimidation is the characteristics of a fight. This is when one person takes out his aggression on another, which does not persuade them but initiate’s revenge or rejection. During a fight, the key objective is to win by attacking and belittling your opponent, paying no attention to getting them to change their mind.
Have we become a world that has forgotten how to listen and debate? Why are people so quick to argue? Everyone wants to prove their point these days. In “The Argument Culture,” Deborah Tannen discusses how today’s society no longer honors the noble American tradition of debate. She explains how we no longer want to take the time to listen to both sides and definitely not all sides of an issue. We have become a society that would rather fight and argue, often to the point of violence.
Carlson gives evidence of the decline in public discourse by summarizing an incident in which a talk radio host crossed the line of decency by failing to respect a person whose ideas differed from his and his listeners’. Why is it important to maintain civility toward those whom you disagree?
In Lofton’s book, she addresses that there is more to Oprah than meets the eye. Her thesis statement, “What is Oprah? Oprah is an instance of American astonishment at what can be” (Lofton 1), shows the reader that the author clearly sees Oprah as a significant figure in America and will proceed to show us how so throughout the book. Through several examples, Lofton conveys her point by pointing out the influence Oprah has had on others to help them live life to their full potentials religiously, economically, physically, emotionally and socially.
Deborah Tannen’s essay “But What Do You Mean?” focuses on what she claims are differences between men and women when it comes to social interaction. The essay is sectioned into seven categories, in which she talks about how men and women tend to think and react when it comes to apologizing, criticizing, thanking, fighting, praising, complaining, and joking with others. In general, she seems to promote the idea that women tend to be more polite and refined, considering the feelings of others when conversing and taking everything as a formality. In contrast, men are apparently more blunt, taking a more direct approach with matters and being more unconcerned with how they may affect others. Women tend to automatically apologize and thank others
Tanisha Thomas, better known for her participation on the 2nd season of reality show "Oxygen's Bad Girls club" was born in August 28, 1985 in Brooklyn, New York. Apart from her appearance on reality show, she is also known as the host who has appeared in Love games: Bad girls need love too. She also took part in many other reality shows.
Searing pain shot through Deborah Sampson, who dropped to the ground in agony, holding her thigh where she’d just been shot. Her fellow soldiers rushed over to help get Sampson to safety, but instead she resisted and started to scream at them to let her die in fear of the patriots finding out her true gender. Women weren’t supposed to be up on the battlefront like men, although some, like Sampson, cross-dressed as a man. Deborah Sampson became a respected soldier in the Revolutionary War who tried her best to not let her true gender be discovered.
In their essays, both authors Sidney Callahan and Deborah Tannen discuss strategies for a possible improvement in society’s ways of arguing. In “Fight Fierce but Fair: Practice at Home,” (1994), Callahan claims “if you learn to fight well and fairly at home, you can contribute to the civic struggle necessary to keep a pluralistic society moving.” With a set of guidelines and rules composed through personal experience, Callahan successfully uses this technique to give readers an immediate call to action and a solid, convincing essay. In “The Triumph of the Yell,” (1994), Tannen claims that “more and more these days, journalists, politicians, and academics treat public discourse as an argument – not in the sense of
Conversation is a ritual every person must encounter throughout their lives in order to function properly with one another in today’s society. However, every individual has a “different idea about what’s appropriate” when approaching someone in any sort of conversation; that is why we are referred to as individuals (Tannen 327). There are thousands of diverse languages to speak to one another with, in fact that means there are thousands of different ways to offend each other with our words. Within those languages there are several contrasting gestures that can offend any single person, such as the amount of times individuals apologize in one meeting, giving criticism too harshly, or thanking someone so often it does not seem genuine. In the article “What Do You Mean,” Deborah Tannen touches upon apologies, criticism, and thank yous in further detail to explain where individuals go wrong within conversation and how they can fix their actions. Individuals find it satisfying to please others by being polite because it is the ‘right’ thing to do, however like myself others need to stand up for themselves and get directly to the point now in order to avoid conflict later in life.
In the excerpt by Deborah Tannen entitled, The Argument Culture: Moving from Debate to Dialogue Tannen speaks about the oppositional nature of public discourse. She expressed her thoughts on how we are determined to seek certainty by using arguments from two different standpoints, as if there are no additional angles that can be examined. Oftentimes, there are more than two sides of an issue, but due to the way society has taught us, we only look at issues from two extreme perspectives. I find Dr. Tannen to be extremely intelligent in her observations of how people communicate using debates and opposition as a means to express what we believe to be true. Although Americans habitually view issues from only two extreme points of view, dialogue solves more problems than debates because it does not cause division among people as frequently as debates does.
Deborah Tannen is the author of Sex, Lies and Conversation: Why is it So Hard for Men and Women to Talk to Each Other. Deborah Tannen is a woman who researches the relationships between men and women. She has not only conducted research but also has information to support her view. In her essay Deborah Tannen argues complications happen in marriages/relationships due to individuals not being able to communicate with each other properly.