Demigods in Iliad

For many greeks, Homer's novels were used as a spiritual and moral guide and to demonstrate the Greek religion. The Homeric gods were said to represent ethical values and promote virtuosity. When one thinks of a god, an association with powers and miracles comes to mind along with the singularity of only ONE god. Gods have been portrayed as almighty beings who contribute historical events ranging from uncontrollable Earthly forces to the outcome of a treacherous battle (I.e. Trojan War). Homer contributed an immense understanding of the will of the gods through his epic poems, the Iliad and the Odyssey. Allow me to discuss the god's relationship to culture as imagined in both readings.

Godly colossal Greek epic, “The Iliad” constituted by the poet named, Homer, articulate the chronicle of the Brobdingnagian Trojan War. It is swarming with the interventions of the gods enchanting their coveted mortals (humans) and altering the heterogeneous scenes of the Trojan War. In this poem, gods have an assortment of relationships with humans which include love, fornication, and mother or father relationships. Gods interact with mortals in human shapes and stimulate them. Also, gods cognize that every human is eventually destined to die and they anticipate humans to pray to them for every obstacle humans encounter. However, for humans gods are omnipotent, authoritative, dominant, and immortals, who they supplicate to if they have

Thetis becomes overcome with emotion when she speaks to Hephaestus about the challenges she has overcome. Thetis says:

The Greeks in the Iliad believe in many gods. Each god has a specific “power” or “gift” that is

Throughout The Iliad, an epic poem written by Homer, there were numerous warriors and other characters that could be looked upon as heroes; some of these heroes included Achilles, Ajax, Diomedes, Hector, and Glaucus. All of these individuals were heroes because of their remarkable mental and physical strength: they were courageous and were better fighters in war than other ordinary men. The trade of battle was a way of life to the Greeks back in Homer’s time. Children were raised to become great servicemen to their country, and warriors lived to fight for and defend their nation with pride and valor. The heroic code was a strict morality that dealt with matters relating to honor and integrity in battle.

Here is one of the greatest if not the greatest of the gods, Zeus, complying with Thetis' plea to help the Trojans, and his biggest concern is upsetting his wife. This scene contrasts how the humans lives are in the hands of feeble gods who are sometimes unable to make uninfluenced decisions without the influence of others or worrying about what another will think or say to them simply because she will be ‘scolding all day long'. Another favor which helped turn the tide of war in favor of the Achaeans again involves Achilles and Thetis, however this time she seeks the aid of Hephaestus. Thetis goes to Hephaestus because Achilles armor is in the hands of Hector who killed Achilles dear friend Patroclus.

The relationship between gods and mortals in mythology has long been a complicated topic. The gods can be generous and supportive, and also devastating and destructive to any group of humans. Mortals must respect the powers above them that cannot be controlled. The gods rule over destiny, nature, and justice, and need to be recognized and worshipped for the powerful beings as they are. Regardless of one's actions, intentions, and thoughts, the gods in Greek myth have ultimate power and the final decision of justice over nature, mortals, and even each other.

Zeus is the highest form of power among the gods, the ruler of both mortals and immortals. Through The Iliad, Zeus thinks he is in charge, but he is afraid of prophecies and fate. In the backstory of The Iliad, most know that Zeus wanted to have sex with Thetis, but he was afraid that the child they would bear together would be stronger than himself, as the prophecy stated ‘the first son of Thetis will be stronger than his father’. Dictated by his fate, Zeus refrained from having sex with her and married her off to another man so they would have a child together. Zeus is constantly expression that he is afraid of being undermined, but he is also to arrogant at points to admit that he’s not as powerful as he portrays himself. He’s fearful that someone will uncover his weaknesses and not respect him. By the start of The Iliad, Zeus is still afraid of people viewing him negatively, mortals and gods alike.

If there’s one thing one can count on when it comes to Greek gods, it’s that they’re critically flawed. Anyone reading Homer’s The Iliad can see the Greek gods act just like humans, constantly bickering, deceiving and throwing fits. The only people who can’t see through this facade of glorious immortality are the Greeks themselves. Throughout Homer’s entire epic, the gods continuously help the mortals based upon their own motives, and yet, the humans still worship them, ask them for help and forgiveness and blessings. Any reader would throw up their hands, disgusted that the humans glorify these beings that possess all the character flaws that mortals do. Homer is very successful in portraying humanity throughout his text, both through the perspective of the gods, and the perspective of the humans. While readers are allowed insight to both worlds, the characters themselves only see one dimension, resulting in the unequal nature of the humans constantly working to please the gods, sometimes to no avail. The Iliad exposes the fatal character flaws of the gods to readers, while also maintaining the mortal Greek perspective that gods are perfect beings, looking out for the greater good of mankind.

Homer’s epic, The Iliad, highlights the influence and jurisdiction that beauty provides. The prizes and glory a man accumulates from war measure his power, while beauty measures a woman’s power. Since conquering a woman is the ultimate prize to a man, her beauty represents ultimate power. Though the beauty of mortal women has the power to turn men against each other, mortal women have no influence over this power and are instead objectified by men. Immortal women, however, have authority over their beauty and are able to control men with their power. Helen, on the other hand, though mortal, has the beauty of a goddess. Yet, Helen is bound by her fate to Paris, making her power obsolete. By presenting Helen’s hopeless power and supplying the reader with insight on her suffering through her thoughts, Helen is portrayed as a tragic hero.

She talks Achilles into using his words to fight Agamemnon instead of his sword. To obey the gods Achilles verbally lashes him calling him a drunkard and a coward who stays behind the fight letting other men die while he reaps the glory because he feared death even though he will take the prize of any man that disagrees with him. He will not fight any more and that Agamemnon has brought the destruction of the Greek army on himself for failing to honor the best of the Greek warriors. He would give up Briseis because it was Agamemnon that gave her to him but if he touched anything else of his he would kill him. Achilles gave up Briseis to Agamemnon’s men telling them that one day they would need his help for their leader didn’t know how to see how his actions affected everyone. In the movie of Troy after taking the beach outside of the city of Troy Achilles is given Briseis as his prize of honor the leaders met together giving gifts to Agamemnon. Achilles spoke to the king telling him that he had won a victory that day. Agamemnon told him that he had won the beach of Troy from Prium that morning, that history remembers kings not warriors and even though he was there to fight for the continuation of his name his wouldn’t be the one who was remembered. Achilles tells him to be careful because he needs to win the war first. Agamemnon recounts that Achilles men had taken the temple of Apollo. Achilles tells him that he can take all of the gold for

Greek culture's ideas on fate manifested themselves largely through their mythology.  The length of a person's life, they believed, was determined by the three Fates, Clotho (spinner), Lachesus (Apportioner), and the fearsome Atropos (Inflexible).  These aged children of Zeus and Themis-- know to the Greeks at the Moirai--would unscrupulously spin out, measure, and cut the thread of one's life.  The balance of power between these three women and their father Zeus is difficult to understand.  In Book XXVI of The Iliad, we see the king of the gods fretting over the impending death of his mortal son Sarpedon.  Unable to cope with the idea of his noble child's death, Zeus inquires of Hera "Shall I pluck [Sarpedon] up, now, while he's still alive... or beat him down at Patroclus' hands at last" (Iliad 16.519-21).  In the end, Zeus allows Sarpedon to be slain as the Fates have willed.  Though Zeus has the power to override his daughters, the great orderer of the cosmos sees that doing so in this case would be beyond reason.

Q1.Describe the relationships between the gods and mortals in The Iliad .What are the Greek gods like?

be looked at as "the wife of Hektor, who was ever the bravest fighter of

Heroic characters are an important part of Homer’s, The Iliad. Heroic characters like Hector, Odysseus, and Achilles follow the heroic code. One of the most important things in the heroic code is to gain honor and raise social status. Heroes prove their honor by fighting in difficult battles by using their great physical ability. Characters are honorable when others bestow honor upon them. Hector, Odysseus, and Achilles are a good example of heroes who fit the heroic code.