The Epic of Gilgamesh vs. Genesis For as long as there have been humans, there has been the worshipping of deities. We have seen this throughout the millennia in cases such as Greek mythology, Norse mythology, and Catholicism. The cultures have varied, but the idea has remained. There are higher powers in this world that judge us based off of our everyday life. We alone decide whether to please them or go against their wishes. The Babylonian Epic of Gilgamesh gives us an insight as to how gods were viewed back then, and the account of Genesis chapters six through nine explains what we believe today. In both there is a similar tale, but they each depict different scenarios on how this tale was brought into fruition. The biggest similarity …show more content…
In both stories, there is one survivor chosen by the gods and ordered to create a boat and load onto it animals and themselves in order to keep human being from going completely extinct. However, the way they are selected is completely different. In the Epic of Gilgamesh, the survivor Utnapishtim is not directly spoken to by the gods but is rather put at the right place at the right time. The Epic of Gilgamesh states "Princely Ea swore with them also but repeated their words to a fence made of reed: O fence of reed! O wall of brick! Hear this, O Fence! Pay heed, O wall! O man of Shuruppak, son of Ubar-Tutu, demolish the house, and build a boat! Abandon wealth and seek Survival! Spurn property, save life! Take on board all living things' seed!" (Epic of Gilgamesh, Tablet XI, Lines 19-27). The God Ea repeats what has been told to him by the god Enlil knowing that Utnapishtim is behind the wall of reed. He knows that he will hear his words and take his advice and build a boat in order to survive. In Genesis however, god directly speaks to Noah. Genesis states, "Make yourself an ark of cypress wood; make rooms in the ark and cover it inside out with pitch" (Genesis 6:14). In the genesis account of the story God tell Noah exactly what to do in order to …show more content…
However, the path leading to that differs greatly. For Utnapishtim praise is not presented to him at first, he is presented with anger by the god Enlil for having survived the deluge. The Epic of Gilgamesh states, "Then at once Enlil arrived, he saw the boat, he was seized with anger, filled with rage at the divine Igigi: From where escaped this living being? No man was meant to survive the destruction!" (Epic of Gilgamesh, Tablet XI, Lines 171-176). The god Enlil wished for no man whatsoever to survive the flood and when he saw that Utnapishtim was still alive it threw him into a frenzy. He was angry with the other gods for going against his back and letting Utnapishtim know of the oncoming destruction. The gods however, set him straight telling him there were other ways. An apologetic Enlil then bestowed Utnapishtim and his wife with the gift of becoming gods as well. In the Genesis account however, God knew all along that Noah and his family were on a boat since he ordered them to create it and board it. Genesis states, "God blessed Noah and his sons" (Gen 9:1). God in Genesis is more of a kind-hearted individual compared to the god Enlil of the Babylonian
The Epic of Gilgamesh: story of the flood is a story telling of the time when the Sumerian gods flood the Earth hoping to get rid of the annoying humans. Throughout the story, Utnapishtim would be the preserver of life; by building a ship that would carry two of every animal. In Genesis 6-9, the Hebrew God chose to cleanse humanity by flooding the Earth, and in this story Noah would be instructed by the Lord to build an ark and put two of every animal with this ark. These stories of the flood have many differences, one major difference being that The Epic of Gilgamesh is a fictional story of Sumerian gods, while Genesis is a religious book with in the Bible. Although there are many differences between Genesis’ and Gilgamesh’s story of the flood, there are significantly more similarities linking the two stories.
When comparing the Genesis Flood narrative to that of the Gilgamesh Flood narrative, there are many similar symbols throughout both narratives. In the Genesis version of the flood, God had chosen to send the flood because the humankind he had created was evil and he saw their wickedness. “For my par, I am going to bring a good of waters on the earth, to destroy from under heaven all flesh in which is the breath of life; everything that is on the earth shall die” (Genesis 6:18). This excerpt from the narrative shows that one God had chosen to send the flood to destroy all humankind that he had originally created. Just like this narrative, the Gilgamesh Flood narrative, a God by the name of Enlil orders a flood to destroy humankind. “Decided that the great gods should make a flood” (Gilgamesh XI 109). This quote states how that a flood was to be sent for the city of Shuruppak. In the Genesis narrative there was a righteous man by the name of Noah that was chosen to build the ark. “Make yourself an ark of cypress wood; make rooms in the ark and cover it inside and out with a pitch” (Genesis
Another difference in the story is the instructions on how to build the ark. In the bible, God tells Noah to build the ark 450 feet long, 75 feet wide and 45 feet high (New International Version, Gen. 6:15). God continues to tell him to “make a roof and finish the ark to within 18 inches of the top” (New International Version, Gen. 6:16a). Then “put a door in the side of the ark and make lower, middle, and upper decks” (New International Version, Gen. 6:16b). In Gilgamesh, Utnapishtim builds his ark 155 feet high, and the decks 175 feet wide. He also built a top deck and six lower decks (Matthews and Benjamin 26).
More differences between the stories include only minor details. Noah only invited his family and the animals onboard, but Ut-Napishtim invited additional people such as a pilot and some skilled workmen. Noah's ark landed on Mt. Ararat, but Ut-Napishtim's ark landed on Mt. Nisir, which is only a few 100 miles away. In the Babylonian account, the water came only in the form of rain; however in the Biblical account water came from beneath the earth in addition to rain. Noah released a raven once and a dove twice, but Ut-Napishtim released three different birds; a dove, a swallow, and a raven (Comparison). Perhaps the differences were intentional in order to make the two stories more unique in their own way. Perhaps the differences are simply two different people's renditioning of the same story.
Both the story of “Noah and the Flood” in the book of Genesis in The Hebrew Bible and the flood story in The Epic of Gilgamesh detail a grand flood in which a man saved life from extinction by building an ark, earning fame and immortality in some form. The theme of completing this grand task for a moral purpose holds true to both stories, but the depiction and actions of the divine and mortal characters in the stories contain different similarities and differences.
Although the stories are similar they are not identical. In Genesis God sent the Flood to destroy humankind because of man’s wickedness. Unlike The Gilgamesha where the reason was never said however the sender of the flood was a secret council of gods the idea was brought up by Enlil , the god of earth wind and air. God favored Noah because he was a righteous man therefore, he was chosen to build the ark that was three hundred cubits long, fifty cubit wide, and thirty cubits high, about three stories. Utnapishtim was chosen out of the cleverness of Ea, the god of wisdom and crafts. God came directly to Noah to tell him about the Flood where as Ea was swore to secrecy so “he repeated their plans to the reed fence” so he would no break the oath to the group. The boat Utnapishtim was directed to build was a rectangle shaped measuring one acre and about 6 stories high. When the floor came in Gilgamesh it was only rainwater however the Flood in Genesis was rain water as well as ground water. Both floods did indeed wipe out all of humankind but the did not last equal as long. After the flood Utnapishtim was gifted the gift of eternal life where as Noah was to multiply and have rule over the animals.
In both Gilgamesh and Noah and the Flood, man’s wickedness leads to death, destruction, and rebirth all caused by billions of gallons of water sweeping the earth’s surface. The flood in both stories destroys most of mankind. The floods represent rebirth and a new beginning for mankind, as well as the gods and God’s wrath. In Gilgamesh the gods decide to destroy mankind by flooding the earth for six days and nights. Utnapishtim is chosen to build a boat in order to restart mankind after the flood. In the Bible God also decides to flood the earth due to the increase in wickedness. God chooses Noah to build an ark and store seven pairs of every clean animal and two of every other kind of animal on it
The Hebrew Flood story of Noah and his obligation to preserve man kind after God had punished all living creatures for their inequities parallels The Epic of Gilgamesh in several ways. Even though these two compilations are passed on orally at different times in history the similarities and differences invoke deliberation when these stories are compared. Numerous underlining themes are illustrated throughout each story. Humans are guilty of transgressions and must be punished, God or Gods send a flood as punishment to destroy this evil race, a person is selected by the gods to build a craft that will withstand the flood and allow this person to create a new race. An
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic,
In both stories, the gods are respected and feared in some way, but at some point, humans displease the gods. To enforce His authority over all living creatures, the god in Genesis “saw that the wickedness of man was great in the earth,” so He fashioned an immense flood to rid the world of the evil that He brought about (King James Version, Gen. 6.5). However, not all humans continuously sinned; He spared Noah and his family because he remained so devoted to God, then later made a promise that “waters shall no more become a flood to destroy all flesh” (Gen. 9.15). Likewise, in The
God said to Noah, “And I behold, I establish my covenant with you and with your seed after you; and with every living creature with you. And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there anymore be a flood to destroy the earth.” That’s when God made an everlasting covenant between himself and every living creature of all flesh on earth. Even though, in the story of Gilgamesh, the Gods decided that it was wrong to punish mankind, they still did not make a covenant with man. Instead of making a pact with humans they granted immorality to Utnapishtim and his wife. In both stories they settled the flood in different ways separating the stories.
It is said that life is 10% what you make it and 90% how you take it. It is not the circumstances of life that determine a person's character. Rather, it is the way a character responds to those circumstances that provides a display of who he is. "From the Epic of Gilgamesh", as translated by N.K. Sandars, and "Noah and the Flood" from the Book of Genesis, both Gilgamesh and Noah face similar circumstances, but don’t always respond to them the same way.
Gilgamesh had a different way of building his ark he had everyone's help and despite knowing that almost everyone was going to be wiped from existence he threw a party.” He gave the shipwrights wine to drink as though it were river water, raw wine and red wine and oil and white wine. There was feasting then” (The Epic of Gilgamesh pg. ). Noah took the whole thing more serious the Gilgamesh ever did, but he still managed to have the boat done in seven
The tales of Gilgamesh and Noah are as memorable as they are incredible. They materialize the beliefs of two cultures telling very similar yet very different stories. Gilgamesh, a mighty warrior overwhelmed by grief of his passed friend, went an an epic adventure to find the secret of eternal life. Noah, a morally right and genuine man saved the future of the entire human race and every animal through great endurance and faith. The personality traits, reasons for journeys, and stories of origin of each myth have a plentiful amount of both commonalities and diversities.
because our own belief system is wrapped up in the prior, and it is hard for many