Divine Power In HerodotusHistories And Dante's Odyssey

One of the female characters in “Odyssey” is Athena. Athena is the daughter of Zeus and the goddess of wisdom, purposeful battle, and the womanly arts. In the “Odyssey” she is portrayed as a helper and guardian of Odysseus and his family. Athena assists Odysseus on his journey home, and Telemachus (Odysseus’s son) on his journey as well. She is also a master of disguise, clever, and wise. This we see

Athena has a great interest in Odysseus and tells him everything he should know on his journey home so he can come back alive. For instance, when Odysseus reveals himself to the suitors, she makes their spears miss him while they are in a fight. “But Athena made their shots all come to nothing, one man hitting the doorpost, another the door, another’s bronze-tipped ash spear sticking into the wall. ”(Book 22, lines 272-275). She also releases him from being trapped on an island for seven years, and she influences his son to keep faith that his father is still alive.

Divine intervention is often an integral part of ancient epic poetry as seen in Homer's The Odyssey. The role of the goddess Athena was an essential part of Odysseus's journey back to Ithaka. Athena also played a vital part in Telemakhos's life before the return of his father. Even Penelope is impacted by the help of the "grey-eyed" goddess, often inspiring Penelope to hold off the suitors as well as putting her to sleep when a situation became too difficult. Athena demonstrates that she is a critical component of development within the father Odysseus and his son Telemakhos as well as guiding Penelope as a beautiful mother waiting for the return of her husband.

    The theme of appearance versus reality is the soul of the relationship between Athena and Odysseus. Athena is the master of disguise. In the epic poem, “The Odyssey” disguise demonstrates the theme appearance vs. reality as Telemakhos would have never reunited with his father and found himself. At the beginning of the story, she appears to Telemachus as Mentes-an old friend of his father who has just stopped to visit in Ithaca. This allows her to encourage Telemakhos to go on a quest to search for his missing father. However, she mostly appears to Telemachus as Mentor, an Ithacan adviser who protects the prince from murderous suitors and guide him through his coming of age.

In ancient Greek culture the gods were seen as taking a very active role in the development and course of human history.  The entire Olympian pantheon, as well as many other less important divinities, meddles in human affairs to no end.  The people of the many city-states that composed Greece firmly believed that every aberration from normalcy was due to an act of the gods.  Homer, the author of The Iliad, coined the prevalent religious beliefs of the time in his epic poems, showing the gods as temperamental and willful, meddlesome and dynamic.  Homer’s entire poem is replete with instances of divine intervention in mortal lives, and no single major occurrence comes to pass unless it is the will of one of the many Olympian gods.  Few major decisions are made without consulting the gods first, and the handful of instances in which one leader or another takes initiative almost always fails miserably.  Life, according to the Greeks, is almost entirely rooted in their religion, as there is a god or goddess governing every aspect of the universe, and also because the gods so actively involve themselves in the everyday lives of mortals.

The most powerful female force in The Odyssey is the goddess Athena. She, more than anyone else, brings about Odysseus’ homecoming. The poem opens with her pleading with Zeus to take pity on Odysseus. Zeus issues the command to Calypso to free Odysseus. Athena guides Odysseus every step of his voyage to Ithaca. She tells Odysseus that it is she “who always stands beside [him], shields [him] in every

Odysseus tells Athena, whom he believes is a shepherd, a false account, of how he came to Ithaca, primarily since he needs to keep his identity a secret, familiarize himself with the situation on Ithaca and formulate a plan to execute the suitors. He perceives that he has arrived in a mist-shrouded and unknown land. And thus secondarily, he needs to present a feasible reason for being alone and stranded with copious amounts of treasure for safety reasons as well as to allay suspicion in relation to his identity. Athena affects how he tells his lie because he can see and listen to her. To manipulate her more effectively, Odysseus exploits these factors to produce a story specifically tailored to the information Athena provides.

Throughout The Iliad, Homer offers us a glimpse into the lifestyles of the ancient Greeks and their beliefs. They are a very spiritual and in many ways superstitious people. The main thing to note throughout The Iliad is the interaction between the gods and the humans. Any way one looks at the situation, they can immediately see that humans are mere pawns to the gods in their game of chess. The success and failures of the humans depends on what god would be helping which group and at what particular time. This essay will explain the three main reasons the gods in The Iliad intervened with humans: Firstly, gods who act on their own personal motives, secondly, gods who act as favors to other gods, and finally gods who act as favors to

Athena, the goddess of wisdom and battle, is the most powerful and influential non-human being in The Odyssey. Athena was the one to start Odysseus’s journey home. By stating that her heart broke for Odysseus, who was away from home for 20 years and had suffered much, Athena was able to convince Zeus to make Calypso release Odysseus, although it was against Poseidon’s wishes. Also, Athena could be credited with helping Telemachus become a true man instead of the boy he used to be. Disguised as Mentes, Athena’s advice to Telemachus about the suitors and his mother was to either drive the suitors away or throw his mother out of the house and take over the house. After this, Telemachus, for the first time, stood up to the suitors and told them to leave, or he would call the gods and Zeus would punish the suitors. However, as benevolent as she may seem, she is additionally unforgiving. When she had decided that all the suitors shall die, she stuck to it. Even when Athena told Odysseus to beg

Many authors have employed the religious beliefs of their cultures in literature. The deities contained in Homer’s Odyssey and in the Biblical book of Exodus reflect the nature of the gods in their respective societies. Upon examination of these two works, there are three major areas where the gods of the Greek epic seem to directly contrast the nature of the God of the Israelites: the way problems are solved, the prestige and status that separates the divine from the masses, and the extent of power among the immortal beings.

    The characters of Homer’s The Odyssey struggled with the ineffable reality of the world, therefore they created gods that could carry the burden of their hopeless quest for understanding. The characters created by Homer, because of their intelligence, were finally

As said above, in Homer’s The Odyssey we see many Gods who are helpful to Odysseus on his epic journey. To be more specific we see Athena the most in this epic helping Odysseus when she helps him get off Calypso’s island. We see this when she complains to her father Zeus in front of the other gods on Mt. Olympus when she says, “Remember him, a godly king as kind as a father. / No, he’s still languishing on that island, detained / Against his will by that nymph Calypso. / No way in the world for him to get back to his land” (Homer 5. 14-17). When telling her father Zeus this he takes his daughters speech into consideration then turns to Hermes telling him, “Go tell that

The Olympic gods are the characters in both the Illiad and the Odyssey and their lines are inseparable from both narrations. Nevertheless, not only their roles are of a different nature, but also their influence on mortal characters differs. If the primary role of gods lies in a designation of human fate and their power is determined by the ability to control it, gods fulfill their function in the Illiad, while in the Odyssey their role is limited. As a result the unrestricted power of gods and the predetermination of fate in the Illiad contrasts their relative insignificance in the Odyssey. This in turn, serves as source of difference in the gods-human relationships in the texts. This essay will demonstrate the manifestations of the disparity in the roles of gods in the narratives and further reflect on its consequences.

Though Athena is a female, she is not known for her beauty or stature, but for her wisdom. Whenever Athena creates her plan to rescue Odysseus, everyone is thoroughly surprised because no one had yet to think of one. The rest of the gods at the assembly had known that Odysseus had been trapped but were not sure of how to rescue him without facing Poseidon’s wrath. The gods did not expect a plan from Athena because she is a female, she is not supposed to be smart or have an opinion. Athena exceeds everyone’s expectations and uses her wisdom to rescue Odysseus. Additionally, Athena proves herself when she gives Odysseus the plan to disguise himself once he reaches Ithaca. Athena constantly saving Odysseus shows her critical thinking which she applies to show her wisdom. Most people do not expect that from her because she is a woman and she cannot be thinking superior to men, but Athena proves that wisdom is one of her prized traits. Because Athena is a female, most people would think of her as beautiful, but she proves her important trait to be wise.

Using divine intervention details, epic similes, and descriptive epithets, Homer the author of The Odyssey, in Book VI elaborates on the idea that the Gods hand out fortune and pain to mortals, primarily seen through the help Odysseus received in his successful odyssey home. The power of the Greek Gods and Goddess’ is limitless as their powers are supernatural and can control the fate of mortals.