With the mention of religion, what first comes to mind? Despite the initial thought, image, opinion, or experience that makes itself known, the response likely varies, even across time and place, and this can be reflected in the fact that America has no specific definition of religion. However, to assist in laying a foundation, the definition made clear in Dr. Koch’s Religion in America class lecture is “a discourse, a set of practices, a community, and/ or an institution” in which allows for analysis, discussion, practice, and thought to then take place in order to make sense of how this man made principle was woven into the foundation of American society (Koch). Studying the history of religion in America, a common theme prevails: the relationship between religion and modernization. This theme is still present today as St. Agnes Cathedral Community in Springfield, exhibits the relationship and how religious communities’ are striving to keep their traditional practices alive amidst modern America, creating a subtle contrasting undertone within their church. After attending St. Agnes’ 8:30AM, Sunday Mass service, one of my main observations was its strong traditional atmosphere as a result of the participation in many ceremonial and ritualistic practices common within the Catholic church. Attempting a research in the Catholic Mass prior to my attendance, I found myself confused and overwhelmed with the complexity of the details, rules, and history. However, I rested on a
In Chapter 2, “Religion Matters”, Prothero briefly discusses how religion has impacted America even if it seems subsided, and why we tend to neglect it. When it comes to some of the major events of American history, Prothero argues that “none of the classic events in American history…can be understood without some knowledge of the religious motivations” of its major players. (Prothero) Perhaps part of the reason we generally ignore this statement is because of confusion and controversies it presents in government rulings and school teachings.
In American Gospel: God, the Founding Fathers, and the Making of a Nation, Jon Meacham explores the dynamic relationship between religion and government in America in the hope that contemporary America can learn from the past. The period covered by the book spans from 1620 until Reagan’s presidency in the late 1980s. However, Meacham focuses on the Founding Fathers stances and their continued impact on American politics. More specifically, the book details the conflict over the separation of private religious expression and the more neutral ‘public religion’.
Today’s world is all about decisions. Should we get that new television? What about that new iPhone? Maybe the new Apple Watch? Notice how none of those questions had to deal with anything transcendent or in relation to God. Rather these questions focused on the material items that are available practically at the snap of one’s fingers. There is a lack of religious authority in cultural and social organizations in the modern society that we live in. Charles Taylor, in A Secular Age, focuses on showing that God is still present in our secular society, even when it seems as if He is removed. Taylor gives three separate understandings of secularization: separation between state and church with the movement of corporate practices without God, more
Hey Diana, I am writing this letter today with hopes to inform you about a religions course I am taking. I know you are a history guy so I thought it would be interesting to write about the religious history of America. The United States happens to be one of very few major nations in history to be founded and established on principles of separation of church and state. This book I am reading, “The Religious History of America”, by Edwin Gaustad and Leigh Schmidt, gives a great overview of the different strand of religious development in the United States. They are divided into four fundamental time periods: the Colonial times; the Revolutionary War to the Civil War; Post Civil War to
While many are unaware, the Protestant Reformation continues to be impactful in how people in America today view freedom, government, and rights. In general, the Reformation has played a role on the construction of America’s social order and diversity, the day-to-day natural life, and religious freedom. Beginning with the American Constitution, the foundation of Christianity (unversed in any other part of the world), unites religious moral standards with the American way of thinking regarding cultural diversity, equal rights, religious belief, and sexual characteristics.
Today there are more than 1,500 religious bodies in the United States, ranging from the more than 66 million members of the Roman Catholic Church to sects with fewer than 1,000 adherents. In virtually every region of the country, religion is being expressed in greater variety, whether it be the Latinization of Catholicism and some Christian faiths or the de-Europeanizing of some established Protestant faiths as with Asian Americans or the de-Christianizing of the overall religious landscape with Muslims, Buddhists, Hindus, Sikhs, and others (Roof, 2007).
In the documentary A New Eden: God in America, the class was given the opportunity to explore America’s chase to religious freedom and the political challenges it took to achieve such and opportunity where people for the first time were given a chance to seek religious faith that was not imposed upon them, but one that they can personally choose to live for themselves. The problem that would come about during the arrival Catholic immigrants’ as it was thought to believe their arrival would come to oppose the very religious they worked so hard for, while from their perspective they were merely trying to live an average life in America with all it has to offer just like everyone has. The challenge was most expressed in a judicial case of public
With the mention of religion, what first comes to mind? Despite the initial thought, image, opinion, or experience that makes itself known, the response likely varies, even across time and place, and this can be reflected in the fact that America has no specific definition for religion. However, to assist in laying a foundation, the definition made clear in Dr. Koch’s Religion in America class lecture is “a discourse, a set of practices, a community, and/ or an institution” in which allows for analysis, discussion, practice, and thought to then take place in order make sense of how this man made principle was woven into the foundation of American society (Koch). Studying the history of religion in America, a common theme prevails: the relationship
Religion is a major foundation for many cultures. It is present all over the world in many different shapes and forms. But all religions have one thing in common, communality. Naturally, with rituals such as congregation people of religion are brought together. This community worships together, but this relationship extends further than the confines of a church. Members of the same church, or religion, have the same core values, and these commonalities result in a community that would not have otherwise existed. When there is a disregard for religion, there is a loss of community and thus a step
It is with his first few sentences that author, Nathan Hatch, lets the readers know about the scope and the reason for his book The Democratization of American Christianity. Nathan Hatch, who is currently the president of Wake Forest University in Wake Forest, NC and was previously the dean and provost at Notre Dame, states, “This book is about the cultural and religious history of the early American republic and the enduring structures of American Christianity. It argues both that the theme of democratization is central to understanding the development of American Christianity, and that the years of the early republic are the most crucial in revealing that process.” (3) The freedom and liberty that were experienced by people in America’s infancy bled into all aspects of life: government, family, and religion. It was this freedom that gave many in the church the boldness to either go and start churches, or serve as a leader in the church: things that were not an option during their time in England. A great deal of church growth in early America can be attributed to this freedom and the conversion of the masses to the various denominations that were available to the early Americans, choices that they did not have while in England. In telling the story of the growth of Protestantism in America, Hatch regales the readers with stories and information about a fascinating time in the history of the American Protestantism. It was a time filled with such varied and unique
This essay is dedicated to the expression of the various official views of religious bodies within our nation. Most major denominations are represented. These religions have long been the custodians of the truth, serving to check the erratic and unpredictable tendencies of political, judicial and social bodies which would have Americans killing off their elderly and handicapped.
The act of defining religion has been a contentious issue in a wide variety of situations, particularly in the United States. The US is a nation that prides itself on religious inclusivity and freedom. There are consequences to this belief and tenant. Through the social, legal and moral structures of the United States, defining religion has become imperative. In The Impossibility of Religious Freedom, Winifred Sullivan outlines the legal implications of defining religion in the United States. In order for religious freedom to be protected by the American state, religion must be clearly defined. As a result, religious theory must be used to maintain some semblance of religious freedom in the United States. Likewise, Josh Dubler’s Down in
“American Grace: How Religion Divides and Unites Us,” by Robert D. Putnam and David E. Campbell, and “America and the Challenges of Religious Diversity,” by Robert Wuthnow, give different thoughts to religion and politics in the United States. Putnam and Campbell utilize the concepts of shocks and aftershocks to highlight religious changes in the United States. On the other hand, Wuthnow uses observations to focus on the encounters of religious diversity in the United States. Wuthnow compares American Christianity with other popular religions in America and how Christianity has affected the perception of religion. Putnam and Campbell’s “American Grace: How Religion Divides and Unites Us” is a more persuasive assessment of American religion and politics.
Religion and the United States have an interesting relation over the history of the United States. Religious conservatives portray the United States as being God’s chosen nation and that religion influences every facet and procedure of the United States. Liberals try to contend that the United States is a bastion of secularization and that the founders were not particularly religious. David Sehat in his book, The Myth of American Religious Freedom, shows that religion has played a significant role in the United States, but that interaction is not always good in terms of individual actions and actually put the individuals of losing life, property and limb. Overall, Sehat’s books detail the moral establishment that was created around the time of the American Revolution and the various methods that were used in order for them to maintain their power. The book also details the way that religious and secular dissenters tried to push back against the moral establishment.
Searching back to its beginnings, religion has a profound impact on cultural identity through the presence of deep and ancient roots that connect a people to their glorious, memorable and often idealized histories. By equating a given religion with the success of a society often times national pride and religious pride become intertwined. Though this manifests itself differently in each country, throughout all four surveyed this attribute seemed to be present.