Edwards And Bradstreet Analysis

His use of imagery to influence was, Paragraph 4 “O sinner! Consider the fearful danger you are in; it is a great furnace of the wrath, a wide and bottomless pit full of fire of wrath , that you are held over in the hands of that God.” Edwards is getting an emotional(pathos) reaction from society itself and his congregation that he is talking down to, because of their sinful ways it has now gotten them in the hands of God over a pit of fire and nothing can be done except that he won't let you fall because of his patience is being held within. Persuading them with fear of being thrown into fire to get them to change not only for living a righteous life but for God, so he won't have to leave you and hell also for you and your change of heart

During the 1630’s, there was a group known as, the Puritans. The Puritans immigrated from England to America, for the sole purpose of religious freedom and their belief that the church of England needed reform. Puritan author’s, Anne Bradstreet and Jonathan Edwards, conveyed their messages and beliefs in their writing . For these two authors, they were working around the same foundation, Puritanism, for the intended messages. Admittedly, there is a disconnection in belief between the two. Edward’s writings take Puritanism to the extreme whilst Bradstreet’s works show a more traditional view in the religion while staying true to it.

Jonathan Edwards, a negative and realistic man, focused on how God is a judgemental god and sinners will be put to a painful death, they should be fearful. He says in the first few lines of his speech, Sinners in the Hands of an Angry God, “So that, thus it is that natural men are held in the hand of God, over the pit of hell; they have deserved the fiery pit.” (Edwards, Pg. 23) Edwards implies that everyone deserves to be in hell and he goes on to say that God is an angry God and that no one had done anything to try to ease His anger. Edwards also played a large role in the Great Awakening. He wanted people to experience Christianity in an intense and emotional way. In his speech, he said, “O sinner! Consider the fearful danger you are in: It is a great furnace of wrath, a wide and bottomless pit, full of the fire of wrath, that you are held over in the hand of that God, whose wrath is provoked and incensed as much against you, as against many of the damned in hell.” (Edwards, Pg. 26) Edward’s speech was opportunity knocking at everyone’s doors. He influenced people to want to be saved in a way that made many fearful of what could happen to them if they weren’t saved or a child of God. Edwards believed that God set the world in motion, but was not active in everyone’s life. Edwards believed that God created the world and

Edwards use of repetition and diction to build up the concept that God is an angry one by mentioning, “Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation”. By choosing to repeat the word “yea” in the beginning of his statements, he is able to assure the audience that his perspective is right, which in turn influences them as his assertive tone establishes himself as a more credible character as he seems confident in his statements. Furthermore, the ambiguity when mentioning the sinners on earth, allows the audience to believe that they are not part of these statistics, in which he uses to make the people vulnerable as he references those in the sermon to be some of the many God is angry with. As a result of juxtaposing a much larger world to the people in the gathering, this enforces an idea that nobody is safe as even in their close proximity there are many who have earned God’s wrath. His use of repetition is also seen as he introduces “that eternal and immutable rule of righteousness that God has fixed between

Edwards’s uses strong, powerful diction to clearly get his across to the spectators. Jonathan Edwards repetitively uses the word “omnipotent” to visibly tell his audience how powerful God is. Along with that, he repetitively uses the phrase “God’s wrath” along with words such as “fury, despair and destruction”. Edwards actually describes God’s wrath by commonly using words as dreadful, glowing, wickedness, black and vengeance. By the usage of these words and phrases, Edwards indicates that God is angered and furious of our actions. However to point out God’s generosity, Jonathan Edwards commonly uses the word “mercy”. By using the word “mercy”, Edwards indicates that since God made his worshipers, he is giving them an opportunity to repent and amend their ways or destruction is unpreventable. Mr. Edwards also uses words as “mourn, howl, hopeless and sober,” to specify the listeners reactions upon hearing Edwards’s sermon. Edwards use of influential words leave the spectators mourning and groaning in great despair. Edwards employs all these words through the emotional appeal of ethos. This is what causes a great impact upon the listeners at the church.

Edwards use of metaphors allows his tone to be straightforward with their negative connotations. He compares God’s wrath to the great waters that are damned to the present. By incorporating that the waters are for them and the longer it is held the faster and mighty it is, he makes readers feel guilty for being sinful. Depite managing to comfort them by reminding them they have not yet been judged he changes his tone to criticize it is their

Anne Bradstreet and Jonathan Edwards were two Puritans with the same religious obligations, however, as shown in their writing, they have completely different views on how they go about respecting these obligations. Bradstreet is about being thankful for what God gave her, and to be happy with her life despite hardships which is displayed very well in her poem, “Upon the Burning of Our House” where she explains her feelings while her house was burnt to a crisp right in front of her. Meanwhile, Edwards was writing his sermon, “Sinners in the Hands of an Angry God” and this sermon shows that he was tense almost a polar opposite when considering Bradstreet’s views on life and religion. In Bradstreet’s

In essence, it is clear that Edwards’ tone, imagery, and figurative language had a great impact on his Puritan audience. By using these three literary devices Edwards was able to appeal to their fear and pity. Throughout the text he uses very loaded language to prove his points and persuade the reader to follow God. All in all, Edwards believes that without God you are

Edward’s sermons would have been seen by many people as more vivid when he talks about god and his religious beliefs and views. For example “The God that holds you over the pit of hell, much as one holds a spider, or some loathsome insect over the fire, abhors you, and is dreadfully provoked” (126) this depiction that Jonathan gives to the audience may seem very frightening. Compared to the somewhat more loving depiction that Anne Bradstreet gives “And to God my heart did cry To strengthen me in my distress” (line 8-9) Anne tells the audience that God strengthens her in her distress which is a very different depiction from Jonathan’s sermon. One of the few similarities about their religious would be near the ending of Jonathan’s sermon it states “And now an extraordinary opportunity, a day wherein Christ has thrown the door of mercy wide open, and stands in the door calling and crying with a loud voice to poor sinners” (129)this context differs from the beginning of Jonathan’s sermon and can be compared to the tone of some of Bradstreet’s writing. For example a piece of Anne’s writing “That when we live no more, we may live ever.” (12) this piece of context tells that she if she loves her husband and he loves her than then they shall live in heaven when they die. Both of these examples tell

In “Sinners in the Hands of an Angry God”, Edwards pleads with the audience to realize that God's judgment could come pouring down on them at any moment; the only reason it has not is because of God's mercy. Edwards explains that God's judgment is a judgment to be feared. He also emphasizes that God's mercy is what is keeps man from judgment. Lastly, Edwards reminds the audience that God's judgment could occur soon.

God's wrath is a whirlwind, waiting to cause destruction and send the sinner down to Hell. Edwards' allusion also proves the strength God has and expresses the emotion that

One may say that Edwards’ style of writing is very emotionally persuasive. He mentions several times in his sermon that people who do not follow Christ are going to hell. Furthermore, Edwards makes strong statements in his sermon that could make any non-believer scared, such as, “[the wrath of God] would rush force in inconceivable fury and would come upon you with omnipotent power.” Edwards goes on to say that the strongest man, even “the sturdiest devil in hell”, would be nothing to endure God’s wrath. Edwards not only targets the obvious sinner, but those who seem very holy and moral. “It may

Edwards’ work was so effective because of its use of conscious and subconscious, verbal, emotional, and sensuous appeal (Cady). The emotional power throughout the sermon is created by the sheer amount of rich and versatile imagery (Cady). This original imagery was a work of art that created a truly poetic and artistic feeling (Cady). There are countless examples of imagery in Edwards’ sermon with the goal of persuading the audience to convert. To sum up, “Sinners in the Hands of an Angry God,” God has full control over and you are merely a little bug to him that can be dropped or squashed at any second (Cady). The goal of “Sinners in the Hands of an Angry God” was to stir with the readers emotions and to stimulate their soul, but to also reveal the purity within them (Cady). This sermon left a permanent mark on people, which either had people questioning their own faith, or giving them the will to convert immediately. Each and every word written in his sermon can be traced back to his personality, which had a major impact on his writing. Edwards’ polemicist personality made it easy for him to criticize the reader with crushing logic (Cady). He would face his fears and would not run away from his problems, and took what was thrown at him (Cady). This shows that Edwards truly believed in the message behind his sermon, and he

In Edwards’ “Personal Narrative” a more laid back approach is being used to describe his relationship with God. Edwards’ narrative is much different from his powerful sermons like “Sinners in the Hands of an Angry God”. We see throughout the narrative that Edwards’ had fallen astray from the ideals of christianity. He says, “But in process of time, my convictions and affections wore off; and I entirely lost all those affections and delights, and left off secret prayer, at least as to any constant performance of it; and returned like a dog to his vomit, and went on in ways of sin” (p. 335). In this, I find Edwards to be very truthful, however, I feel that he would not admit to just how many times he had fallen astray.

Faith has played an incredibly large role throughout all of American history. This is shown especially in early America when the Puritans settled in North America. Writing in this time period shows just how prominent faith is in this time period, as much of it directly alludes to the Bible. Throughout the time period writing and beliefs evolved. This is highly noticeable when comparing American poet Anne Bradstreet, and clergyman Jonathan Edwards. Bradstreet’s works include poems such as “To My Dear and Loving Husband”, and “Upon the Burning of Our House, July 10th, 1666” and while Edwards wrote many sermons, the most famous is “Sinners in the Hands of an Angry God”. These works differ in many ways, but many comparisons and contrasts can be made in regards to writing style and beliefs presented in these works.