Environmental Racism
When we think about ethical issues, we talk and hear about them frequently. As part of being a Catholic, we often hear about common issues like using contraception, homosexuality, and justice for the poor, sex before marriage along many others. All these ethical issues range from topics like economic justice, Christians and violence, human sexuality, environmental and biomedical ethics and as individuals belonging to different religions there are disagreements. Time also places disagreements on these issues, we are now part of the twentieth century and as Catholics I believe we have different points of view that differ from periods before, in regards to religious standards that we all must follow. For example, before it
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In the United States, sources of pollution such as toxic waste dumps, incinerators, manufacturing plants, and other facilities are typically located in lower income neighborhoods—often African American and Latino—because poorer communities do not have the political and legal clout that wealthy communities do. People might argue that by placing environmental hazards in poor communities, it gives them an opportunity for employment where otherwise they can try to look for employment elsewhere but not get hire for the same reason they are building polluting machines and hazardous buildings in their neighborhood. Yes, it is an opportunity for employment but at what cost, by putting them in danger. This can easily be alleviated by evenly distributing the pollutants around the city, state, or country not targeting only a certain population but all populations. Another ethical option to help with the issue is increasing environmental standards for consumers by revising laws on pollutants that are permissible and not permissible. Of course, there are pollutants that we as a society need in order to keep up with today’s waste and population but limiting the unnecessary ones that only benefit a very small portion of the population will make even a small difference. We have to keep in mind that by addressing the issue of …show more content…
First of all Christians believe that every person is created in the image of God, Imago Dei, therefore, everyone is equal and skin color or social status should not make anyone superior to their neighbor. Minorities should not have to be the only one’s suffering the human community as a whole. In relation this, earth is a creation that God has provided for us and as Christians we should have a relationship with the environment and be able to take care of it just as we are supposed to take care of each other. Moreover, according to McCormick and Connors the Bishops of Vatican II state very clearly that every type of discrimination must be overcome and eradicated as it is contrary to God’s intent. God. It is a Christian’s ethical value to love thy neighbor and being racist totally contradicts God’s policies. Depriving minorities from the good and healthy resources and instead torturing them with hazardous material is completely unjust. Another Christian value that affects the issue of environmental racism is the option for the poor, women, and children. Putting environmental hazards in poor communities where children and women live is giving preferential option to the already wealthy and stable people. Christian values also embrace the notion of justice, the right to inalienable rights and a safe environment. Thus, a safe
Environmental ethics has widely circled around human interactions with biotic ecosystems. Little voice has been given to city residents who are overexposed to environmental hazards. It is a subject rarely touched upon by mainstream environmentalist. Though conservation efforts receive much media attention and advocacy, environmental pollution in urban areas inhabited by minorities and the impoverished receive less attention despite it clearly being a grave injustice. It fact, it can be argued that minority and impoverished neighborhoods are deliberately targeted by corporations and governmental agencies because of the inherit vulnerability of the inhabitants. It is no secret that the impoverished in this country frequently live in areas characterized
This makes me qualified to do this research paper. Additionally, I am able to contact experts on the issue who can offer their opinion and knowledge on the issue. The sources used in this paper will be from Academic Search Premier. Academic Search Premier has a plethora of resources I can use for my empirical paper. The sources (articles) I will use will be peer reviewed and they will from the year 2007 and onward. I will try to steer clear of articles that are older than this because the data may not reflect the current situation. Therefore, the data will be more recent. The first source I will be using is a peer review article by Hines. The article talks specifically about the statics in Emelle Alabama and the detrimental effects of hazardous waste dumping in the county. The second article will be by Hurley who looks at the environmental racism history of America and how that affects minorities now. The third article is by Mcdoll who gives the background on how minorities are mistreated and treated unfairly when it comes to choosing where noxious waste facilities
Firstly, environmental racism is referring effect on industrial pollution on lower income group and working community with color. Environmental racism brings social inequality to the minority people, excludes them from the community and any exclusion is an act of racism (Pulido, 2010, p.538). Moreover, environmental racism can be most detrimental to the specific group of people. The harmfulness of environmental racism exists in the relationship between community residents and environment. In the case of water crisis in Flint, the serious situation is caused by industry pollution and government inaction. The emergency manager aimed to save five million, changed the extracted water from Detroit system to Flint river (Ruth, 2017). Flint car brand general motor poured out the industrial toxic rubbish into flint river. Furthermore, Flint river used half a century sematic system. It means the water sources from the Flint river is not safe. Therefore, Government add the chlorine gas in Flint river to eliminate water bacteria. The new chemical byproduct THEM caused deadly outbreak. The Flint government did not handle urban metabolism well. On the one hand, the vehicle company pour the rubbish to the river and damage the natural environment. On the other hand, Lead poisoned water harm to people’s health. Local residence drink poisoned water will feel bone pain, muscle pain and fatigue. Moreover, children drink poisoned water will permanent damage intelligence and immune system (Ruth, 2017). Children always get sick and cannot go to school normally. Since Local residence does not have clean water to drink, and severely affecting their normal life. On the one hand, scale is the important tool to analyze the environmental racism. In 2000, Pulido demonstrates that Environmental racism should concern the various scale in “the
Environmental Racism can be described as, the intentional or unintentional placement of hazardous waste sites, landfills, or industries that are polluting communities mainly those inhabited by African-Americans, Hispanics, Native Americans, Pacific Islanders and Asians, as well as the working poor. In the broadest sense, Environmental Racism, is a process where environmental decisions, actions, and policies results in racial discrimination. Environmental racism is important to know about because it effects almost every low-income or impoverished area across the world. Some notable areas that are dealing with environmental racism are: Flint Michigan-where thousands of residents have
The the polluting industries are more likely established in black and minority neighbourhood than in the white neighbourhood.The industries like waste incinerators, plant houses, power plants pollute the environment , especially the area surrounding it.These polluting sites are built near the minorities
Those who argue that environmental racism is a serious problem in America and the whole world, and their number are growing, are correct in at least one of their assertions. Racism exists. environmental problems exist. these facts, however, do not reveal whether or not environmental racism has occurred in any given instance. this might be an unimportant distinction but for the fact that some argue that civil right laws be applied to pollution events and related regulatory violations.
The earliest reference to “environmental racism” originated in Warren County, North Carolina, in 1982. A mainly African American neighborhood rallied to protest the construction of a noxious waste landfill. The community was well-backed with the support of the United Church of Christ. The remonstration resulted in well over five hundred arrests for civil disobedience. Its impact caused other explorations in southern communities across of the United States of America. In 1987, The Commission for Racial Justice of the
Another problem that we may stumble upon would be relying on other people to be ecologically responsible instead of ourselves. We often believe that there are other people out there in the world who are making a difference and so we passively sit back and do nothing. However, we are all accountable for our own actions. Palmer (2015) is a man who worked around the world with people from every major religion from Daoism to Zoroastrianism. He has witnessed many religious environmental movements emerge and grow. He states that the basis of the environmental
As global warming intensifies, glaciers melt and forests reduced,more and more people begin to be concerned about environment problem. Environment is the fundamental of our existence,so we need protect environment. Paul H. Rubin in his article “Environmentalism as religion” says “But there is another sense in which environmentalism is becoming more and more like a religion: It provides its adherents with an identity”(399). He thinks environmentalism like a religion, and environmentalism and religion have many same characteristic. I agree Rubin’s opinion. Like religion, environmentalism has difference tribe, environmentalist like a missionary, environmentalism and religion both have food taboos and they also
When one discusses acts of racism, slander or the stereotyping of a group of people may come to mind. However, the concept of environmental racism is rarely considered. This form of racism positions dominant environmental framing as racially driven, in which people of color (i.e. minorities) are affected disproportionately by poor environmental practices. Communities of color throughout the United States have become the dumping grounds for our nation’s waste disposal, as well as home to agricultural and/or manufacturing industries that pollute the land. Government regulations and cultural practices have all contributed to environmental racism. The government’s policies have also negatively impacted low income groups as well as people of
The environment is constantly being sacrificed for food production, toxic dumps, wood distribution, military testing, and other things such as these. And as usual, the root lies in profit. The corporations can’t afford to be concerned with the future well being of the earth and it’s dwellers. Also, environmental pollution can be connected to racism and classism because it is the poor communities that are used for toxic dumps and prisons, and it’s the poor people who work in the factories that require having contact with harmful chemicals and technologies, and generally the poor communities consist of people of color.
Christian voice is correcting them or proclaiming the biblical model of man’s relationship to nature which: is unique and superior to the dominant free-market and environmentalist models. . According to Gardner and Stern (1996), in that place are exclusive approaches that have power to be implemented in companionships search to defend the environment. One like approach may take a closer look at holy and regarding duties beliefs and the effects of these beliefs on the environment. The idea to create values and beliefs in environmental issues are important components of having a safer and enjoyable world for its people and the world they live in. Christian and non-Christian, at hand, must see the environment and the shortcoming of business by reason of a proper conversion to an act or purpose of and preservation of the wealth the planet has to support life. Christians as the Bible originate directing the eye to what has to be published by word force in reference to human natures dependence and bounden duty to the nature and its resources. As Christians we should do what ever it takes to make sure this earth glorify God. If we are careless about science and economics — not caring about how they work and what they describe, creation’s economy will suffer (Christians Research Institute).
Hazards and pollutants are apparent in a variety of outcomes. Possible outcomes include asthma, cancer and chemical poisoning (Gee and Payne-Sturges 2004: 1647). Furthermore, “Although debated, the main hypothesis explaining these disparities is that disadvantaged communities encounter greater exposure to environmental toxins such as air pollution, pesticides, and lead” (Gee and Payne-Sturges 2004: 1647). Therefore, disadvantaged groups, such as people of color and the poor, experience greater environmental risks. Additionally, “Blacks in particular are exposed to a disproportionate amount of pollution and suffer the highest levels of lead and pesticide poisoning and other associated health problems” (Jones and Rainey 2006: 474). People of color, essentially, compete to live healthily. For example, African-Americans and Africans alike, struggle with the negative affects of oil refineries and unresponsive governments. The same can be said for Hispanics in California and the natives of Ecuador, who are forced to cope with the pollution of the Texaco oil refineries (Bullard 2001: 4). Environmental racism not only exploits natural resources, it abuses and profits from the communities involved. Governments and polluting facilities will continue to capitalize on the economic susceptibilities of poor communities, states, nations and regions for their “unsound” and hazardous operations (Bullard 2001: 23).
The placement of companies deleterious to the environment and well-being of humans is something that prosperous communities are not quite familiar with; in contrast, it is something well-known to less affluent communities. The imbalance of classification shows a lack of environmental justice in low-income and minority communities. According to the EPA, or Environmental Protection Agency, “environmental justice is the fair treatment… of all people regardless of race, color, national origin, or income, with respect to the development, implementation, and enforcement of environmental laws, regulations, and policies,” (EPA, n.d.). However, the environmental justice, the EPA mentions is not prevalent in communities of color, but rather its counterpart is: environmental injustice. Environmental injustice, or environmental racism, being the excessive placing of perilous waste and contaminating polluters near communities of color (Cha, 2016). Although often overlooked, environmental racism is an extensive problem that negatively affects minority communities in Southeast Los Angeles.
Living in a highly industrialized world that is ruled by capitalism, the concern for the environment often takes a back seat. Individuals or companies nowadays prioritize achieving optimal profit without putting into mind what their respective actions or productions may have an effect on the environment. They do not realize how important the role of our environment plays in the quality of human life. We can say that a good environment leads to a better quality life, while a bad environment could lead to a harmful and unproductive life. Now, it becomes unfair and unjust when the risks and costs of a company affect a certain group of people and on the opposite side of the spectrum another group of individuals enjoy the benefits without costs. The individuals that are affected badly are usually from Third World Countries where the distribution of risk and costs are not even (Low and Gleeson 1999). This is where Environmental Justice comes in. Environmental Justice mainly concerns the welfare of human beings (Low and Gleeson 1999). Talking about cities where capitalism surges from, it has been argued that these cities are ‘unfairly structured’ (Low and Gleeson 1999). Basically, what this is saying is that the wealthier you are, the better or cleaner the environment. On the other hand, if you are poor, then the environment around you will have more health risks. This kind of injustice or disparity is what adds fuel to the fire of environmental justice. In