Cultura clásica occidental e Historia antigua
El epigrama griego ha sufrido un proceso de cambio en cuanto a forma, tema y función a lo largo de las distintas etapas en las que ha estado presente, desde el siglo VIII a.C. hasta la Grecia helenística. Y son estos diferentes caminos que toma su uso los que hacen tan difícil discernir su función en casos que carecen de pistas significativas que indiquen su grado de ficción; la existencia de un soporte físico o una estela, el período en el que fue escrito, los temas tratados, la extensión y la forma, la inclusión de nombres propios y su estudio onomástico… Todos ellos son indicios que facilitan la inferencia de conclusiones respecto a la naturaleza del epigrama, que puede ser tanto
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Un epigrama funerario, que tiene como máxima el recuerdo del difunto, hubiera detallado de manera concisa aspectos de la vida privada de la fallecida: este es un epigrama impersonal y podría relacionarse con cualquier muchacha argiva.
Esta insistencia en diferenciar un género de otro tiene una clara finalidad: separar la información de la ficción y poder extraer el valor histórico de los epigramas. Si lo que entendemos por valor histórico se limita únicamente a la información per se, claro.
¿Y es que no podemos extraer otro tipo de información, de vestigio histórico, una vez sepamos qué es lo que estamos analizando? Tan importante parece la vida del difunto como la técnica del poeta o la evolución del epigrama como género literario. Ambas contienen un valor histórico importantísimo, aunque hayan de tratarse con instrumentos y en contextos diferentes. Los problemas surgen cuando no está clara la naturaleza del epigrama, cuando la diferencia jerárquica entre conmemoración y estética está tan difuminada que no nos permite extraer ninguna conclusión sólida.
La divergencia entre pragmatismo y literatura se acorta a medida que los versos empleados en la primera categoría se vuelven más elaborados y la segunda incorpora cada vez más elementos propios de las conmemoraciones fúnebres. Un linde desdibujado nos
Lazarillo de Tormes is a famous work of Spanish literature published anonymously. The novel is written in the first person. Lazarillo de Tormes is known as a picaresque novel in that the novel is written about a character of the lower-class instead of a hero or upper-class character. The novel has several themes, but the theme that is constant throughout the novel is appearance versus reality. A rhetorical device is a use of language that is intended to have an effect on its audience. The author utilizes several rhetorical devices in the novel which add emphasis to the story. For the purposes of this paper, the following rhetorical devices are analyzed: satire, simile, hyperbole, double entendre and parody. The novel, which was banned by the Spanish Crown during the time of the Spanish inquisition, is the story of the birth and life Lazarillo as he serves various masters and his struggle for survival. His struggle is real. Many of the rhetorical devices serve to add humor to the novel as well.
The Ancient Greeks have done so much for the western civilizations. Their success in art, philosophy, architecture, science, government, and history have influenced the western civilizations to use their ideas. Many different people came up with different ideas to contribute to their government. New ideas and conclusions were constantly being made because of philosophers asking questions all the time. They really helped shaped Ancient Greece's government.
1. During the Mycenaean civilization, who was the great poet and what were his two important literary works that influenced the Greeks and formed part of Western literature? Homer, The Iliad, The Odyssey
This essay will be about the analyzing of literary devices that are discussed in this book. The professor in the book thoroughly describes these devices and the allusions and symbols that are involved in literature over the centuries. I will be discussing the specifics of the allusions and symbols of the bible and the Christ like figures in literature.
This is, however, a perception; in a theoretical analysis it is important to make no assumptions and a wealth of definitions. We will discuss the pragmatism of this perception.
Characterizing this literary work as a literary and political objective that gave way to the establishment of the bases of the senatorial historiography, where resorted to the tradition of the pontifical analyst with a high artistic level.
Thus, the thesis structure includes a brief biography of the author under consideration, paying particular attention to his major life events and his important literary accomplishments. Relevant information about the novel follows, including the historical context surrounding the novel. such as the essential tools of characterization, including the names of the characters and the language usage. Then, there will be the analysis of some of the major and minor characters by offering an explanation on the type of the character and the major events that have contributed on their development. The paper provides textual evidence from the novel and other different sources to support the claims.
For centuries, writing has been contingent on time. The narrative (real or fictitious) was not the only form of this belonging, nor the closest to the essential; It is even probable that he has concealed the depth and law in the movement which seemed to manifest it better. To the point that, by releasing it from the narrative, from its linear order, from the great syntactic play of the concordance of time, it was believed that the act of writing from its old temporal obedience was exonerated. In fact, the rigor of time was not exercised over writing by the bias of what he wrote, but in its very thickness, in what constituted its singular being, that incorporeal. Whether directing itself or not to the past, submitting itself to the order of the chronologies or dedicating itself to unleash it, the writing was caught in a fundamental curve that was the homeric return, but also that of the fulfillment of the Jewish prophecies. Alexandria, which is our birthplace, had prescribed this circle to all Western language; Writing was to return, it was to return to the origin, to recover the first moment; Was to be back in the morning. Therefore, the mythical function of literature to the present day; Its relationship with the old; The privilege he granted to analogy, as well as to all the marvels of identity. As a consequence a structure of repetition that designated his being.
First, digital translation tools have been a significant part of this project, and digital translations are arguable a permant tool that will be used in the future. Second, the ethics and different translations theories about translation that apply to several parts of this transation. Third, a history of “Clarinda” and Mexía that will help readers better understand the reason this poem is both significant and offer a point of departure for different interpretations of the
The historical importance of poetry lives today. In essence, writers have used poems to achieve different purposes and for self-expression. The composition of a poem usually follows the author’s circumstances, attitude, and how the author feels. Such is the case in two major poems discussed in this essay. The poems are: “The Ballad of Reading Gaol” and “The Rime of the Ancient Mariner.” Therefore, this essay analyzes and compares the two texts in relation to Romanticists’ and Modernists’ literary and aesthetic traditions. Put simply, the two poems concern ways in which one’s past influences life in the present. There is a focus on whether a person regrets bad actions of the past or not. Besides, the authors demonstrate the need to understand one’s mistakes and help others not to engage in the same. Most significant to note is that both poems belong to the Romanticist era.
Pragmatics in more recent years has begun to take relevance in the study of language and
The mysterious issues have an important place in the text. For example, curse is the element which completes the gothic style in this novel. “The castle and lordship of Otranto should pass from the present family, whenever the real owner should be grown to large to inhabit it.” The curse, in the text, creates a tension, especially if we consider its conclusions.
1) Oliverio Girondo’s poetry is representative of a “new style” of art encompassed in José Ortega y Gasset’s The Dehumanization of Art. Aesthetics no longer conform to the traditional classical style but instead, champions a futurist type meant to bypass the limitations of rationale in a trivial and playful nature likened to sport. Girondo clearly breaks from the platonic ideals of beauty and delves into the aesthetics of the grotesque by using antipoetic language, which sublimes the abject. This is made obvious early in Scarecrow & other anomalies as he writes that he “couldn’t care less if women have breasts like fresh magnolias or withered figs, skin smooth as a peach or rough as sand paper. […] breath of an aphrodisiac or the breath of an insecticide.”(Girondo 7). Girondo often uses ludic and vulgar language and has a clear objective of relegating humans to beasts or objects, for example, he describes “May a spider’s foot sprout from each of your pores, […] may all the inhabitants of the city mistake you for a urinal. […] May your family amuse itself deforming your bone structure, so that mirrors, looking at you, commit suicide out of sheer repugnance” (Girondo 75). Girondo’s scarecrow calligram illustrates the “new style” of art masterfully as he creates an extended metaphor to ridicule bourgeois ideals, literarily from head to toe intended to scare bourgeois aesthetics, instead of accustomed crows. Girondo ultimately describes that “a book should be put together like a
An important festival that occurs is Genesia, especially Athenians, which is a general state festival where they honor the souls of the dead (Ogden 2007, 88). Ancient Greeks believed that certain rites were due to those that had passed; death was seen as a passage that was to be marked with a ceremony (Ogden 2007, 86). Funeral and mourning customs in ancient Greece were very uniform (Ogden 2007, 87). “The ancient Greeks’ very strong belief in the necessity of honoring the dead was also reflected in religious customs devoted to the continual appeasement of both those who had already been properly buried and those who had not received the due rites” (Ogden 2007, 88). It was typical that families of the deceased would bring offerings to the graves
The phrase “kalos kagathos” has been on my mind since reading “The Aesthetic Ideal in Ancient Greece” in History of Beauty, a few days ago. Of the small yet existing knowledge of Grecian sculpture, I know that when employed by wealthy aristocrats, the sculptor would sculpture the subject’s head as so but then the body of the sculpture would be in response to what a God’s body; muscular and perfect in every way. I respect the idea that the Greeks believed in the harmonizing of the body and the soul however it maybe my misunderstanding but to me the way they approached sculpture it somewhat misleading. It is as though Grecians speak of beautiful so eloquent and efficiently but they do not strive for it in their personal life. Also of the readings