Essay On Daoism

Confucianism is a way of being loyal to the government and loving and caring for one’s family. Daoism is a way in living in harmony with the Tao. Both of these religions strive for peace and

Dualistic Hindus try and understand divine reality through their many different gods. With that there is a focus put onto the one god Brahman which Brood describes as, “supreme, unitary reality, the ground of all Being.” (Brood et al., 2016). The monistic viewpoint of Brahman can best be described as the belief that all reality is ultimately one. Brahman is, “treated as a basic cosmic principle.” (Hopkins, 1971). According to Hopkins in the, “Atharva Veda, brahman is said to have the lowest and highest forms and to be ‘the womb of both the existent and the nonexistent.’ In 10.2 it is said that ‘by brahman the earth was disposed, as brahman the sky was set above, as brahman this atmosphere, the wide expanse, was set aloft and crosswise.’” (Hopkins, 1971). Brahman can most easily relate to the Christian, Islam, and Judaism God.Both Brahman and the God of Christianity, Islam,

Daoism has everything to do with nature. It plays the most important role in human development and knowledge . It states that humans should help

The Hindus call their supreme reality “Brahman,” a God of infinite being, infinite awareness, and infinite bliss. “Utter reality, utter consciousness, and utterly beyond all possibility of frustration is the basic Hindu view of God” (Smith 1991). Hinduism sees their God as an archetype of supremacy with the noblest crown, a parent, loving, merciful, almighty, eternal salvation, and an understanding companion. There is also a distinction between personal (ramanuja) and transpersonal (shankara) notions of God in Hinduism; “God so conceived is called Saguna Brahman, or God-with-attributes or God-without-attributes, Nirguna Brahman” (Smith, 1991). Also, it is important to realize that God’s relation in Hinduism varies on symbolism and what is embraced: the creator, the preserver, and the destroyer who resolves all finite forms of life. They view the world as “God-dependent.” A personalist in Hinduism “will see little religious availability in the idea od a God who is so far removed from our predicaments as to be unaware of our very existence” (Smith, 1991). Were as a transpersonalist sees God serving as a master in their life to guide them through their struggles and becomes possessed by this

Although Daoism believes in modesty, and Confucianism emphasizes honesty, ruling a kingdom effectively during a time of turmoil requires sovereignty. Legalism is a system of pure power that demands restraint and discipline with an emphasis on strict laws. Daoism maintains the balance of nature and embrace harmony by utilizing “The Dao.” Confucianism highlights virtues and morality wanting people to become The Superior Man. For an East Asian Kingdom plagued by famine, war, and civil unrest, Legalism would bring order to the Kingdom by a centralized and powerful government, strict laws that govern the people, and once peace ensues, a secure economy.

Daoism is a daily guide to living so a person can experience the most of their own self. Daoism teaches the follower to look inside and to gain knowledge through self-exploration and to connect with our inner nature. The yin and yang shows the complementary sides of objects and nature, even the human body. The Taoist Sanctuary of San Diego states, “All is Tao. All opposites are in actuality part of one whole, giving rise to one another. Neither is

The founder of Buddhism is Buddha Siddhartha, born 624 in present-day Nepal. His name means “Awakened One.” A Buddha is somebody who has awoken from sleep and suddenly sees things truthfully. As Buddha grew up, he could speak sixty-four different languages and was a good mathematician. He often visited poor and old people, and realized that every person would one day experience sufferings, for example, sickness and death. Because Buddha believed in reincarnation, he became aware of the fact that everyone would experience these sufferings in a never-ending cycle. This caused him to feel sympathy for them and himself, and so he wished that they could all escape suffering. Thus, this created the religion of Buddhism.

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism

Stated in the primary document of Daodejing, it dates back to 300 BCE when it was first produced. This work was attributed to Laozi, but has not been proven completely true that it is his work. The Daodejing was written after the Zhou Dynasty had lost its authority and the government was split into small states. This piece focuses on “the way” an idea of philosophy of Daoism. The Daodejing states that, “The way is empty. It may be used without ever being exhausted.” The Daodejing is in a poetic form, which is attractive to many readers. The text of the Daodejing can be hard to read and understand because it is written so deep with such profound thought. The first few sentences of the Daodejing are intriguing because it states, “The way that can be spoken of is not the constant way, he name that can be named is the not the constant name, the nameless

Similar to Confucianism, Daoism has concepts of Tien and Te. It also has philosophical and religious concepts that descended from folk traditions. The difference that Daoists has limitations confucius got somethings wrong. “Daoists developed a counterpoint to the Confucian focus on social hierarchy, political involvement, emotional and moral discipline, and ritual regimentation, a counterpoint based on the concept of the Dao” (CIWR, 491). The two founders, Laozi and huangzi, developed harmonious life in line with Tau. Laozi had his own philosophy, and Zhuangzi believed things were better with no politics. Similar to Confucianism, Taoism have a concept of Te, only they have a different way of obtaining it. “The term de in the Daodejing refers to a ‘virtue-power’ that embodies the mystic inner power attained through alignment with the unseen world, the power that allows a sage ruler to infuse his realm with the harmony he has achieved by ‘doing nothing,’ wuwei” (CIWR, 495). Daoists believe that one can point to what something is by implicitly pointing to what it is not. “To use a finger to show that a finger is not a finger, is not really as good as using something that is not a finger to show that a finger is not a finger” (BC, 12-13).Basically, in order to point to a finger and say what’s around it is not a finger, it would be better not to use a fingure. “The fanciful and the historical exist side by

Complied during the Warring States Period, the Daodejing is widely known as one of China’s famous philosophy literature. This text reflects the general lament of a civilization that has been worn down from war and seeks to find peace by teaching people how to live by “the Way”. From a war-torn perspective, the Daodejing deems war and government corruption as evil and traces them back to greedy and power-hungry motives. As a successor to Confucius, it still carries some of his ethics. Because of its mystical overtones, it has acquired a large variety of interpretations. Its main teaching is if a person does nothing, then peace will be restored; it is the concept of non-action or 无为。When a person does not try to interfere and allows things to

While the Way can be considered an intangible idea of how to live your life, others believe it is an omnipotent force that shapes all things and cannot be named. Confucianists believe the former, where they have a superior chance of achieving a better life through ritual. Daoists, however, trust in nonaction, in not interfering with nature, to have a better and longer life. Conversely, the Daoist idea can only hold true in an ideal society, since it would be hard to employ. I will argue that a Confucianist society is better, because it relies on action in a society, the use of virtue with rituals to learn, and the overall betterment of the self to create order in the community as a means of reaching Way.

Daoism means “Followers of the way”, although Dao does not means only “way”. According to the BBC religion, the word Dao or Tao can include several concepts such as “the source of creation”, “the ultimate”, “the unnameable” ,“the way of nature as a whole”, “the natural universe as a whole” and “the inexpressible and indefinable.” In Taoism they believe in way of living in which there were not many rules and believes in the philosophy of inaction. They say that you can find happiness through nature and harmony. Also this is where yin and yang come from. As we can see, there are major differences between Daoism and Confucianism, but one of them is very important, the life after death.

Before parallels can be drawn between ideals and paths in Daoism, Daoist philosophy and Dao must be defined. It is hard to put Daoist Philosophy into a nice, neat sentence because of the complexity and vast amount of information on the subject. For the intent of this paper, Daoist philosophy is defined as a Chinese philosophy that takes a more naturalist approach to religion and way of living. It is the connection between imitating nature and harmony. Dao is defined in Chapter 1 as the constant moving “everything” that surrounds us. It is not tangible, it is just what it is, and you do not know exactly what this something is.

Daoism is synonymous with Taoism; in this religious philosophy, the way of nature is central theme of life. It was founded by Lao Tzu in 500BC in China. Lao is believed to have authored the “Dao de Jing”, which details the Daoist beliefs. Dao is a concept, a way, a principle that will lead a person to a happy, peaceful life. Dao can be achieved by incorporating the Three Jewel of Taoism that are humility, simplicity and compassion in one’s life. According to Dao, de Jing “The Way to Heaven is to benefit others and not to injure”.15 Further, there is no concept of good and evil, the Dao is simply the universe, which is perceived as a self- sustaining entity that generates energy called qi. Like other Chinese traditions, Daoist also have great reverence for the spirits of ancestors as well as spirits of nature that is plants, animals, rivers, etc. 16